All Quotes

"I'm such a tease and you're such a flirt"

"Routines and schedules A drug that'll kill you"

"Avoid all eye contact Do not react Shoot the messengers This is a low-flying panic attack"

"Different types of love are possible"

"We are of the earth, To her we do return"

"I'm not living, I'm just killing time"

"Yorke's lyrics make me want to give up. I could never in my wildest dreams find something as beautiful as they find for a single song — let alone album after album."

"Since the word "knowledge" occurs in my general title... I am going to be talking about epistemology, although I prefer to use the eighteenth-century, indeed, medieval phrase, "natural philosophy." ...that enterprise of the human mind which attempts to trace lawfulness to nature, dead and living, but which is not directed to specific inquiries into how this or that law works. Philosophy in the sense in which I practice it, natural philosophy, is concerned with lawfulness rather than with laws and the general nature of laws rather than with the specific structure of this or that law."

"The central place of epistemology in modern philosophy is no accident... Knowledge was not a problem for the ruling philosophy of the Middle Ages; that the whole world which man's mind seeks to understand is intelligible to it was explicitly taken for granted. That people subsequently came to consider knowledge a problem implies that they had been led to accept certain different beliefs about the nature of man and about the things which he tries to understand."

"Western civilization, unfortunately, does not link knowledge and morality but rather, it connects knowledge and power and makes them equivalent. Today with an information "superhighway" now looming on the horizon, we are told that a lack of access to information will doom people to a life of meaninglessness — and poverty. As we look around and observe modern industrial society, however, there is no question that information, in and of itself, is useless and that as more data is generated, ethical and moral decisions are taking on a fantasy dimension in which a "lack of evidence to indict" is the moral equivalent of the good deed."

"Thinking is another attribute of the soul; and here I discover what properly belongs to myself. This alone is inseparable from me. I am—I exist: this is certain."

"No more useful inquiry can be proposed than that which seeks to determine the nature and the scope of human knowledge. ... This investigation should be undertaken once at least in his life by anyone who has the slightest regard for truth, since in pursuing it the true instruments of knowledge and the whole method of inquiry come to light. But nothing seems to me more futile than the conduct of those who boldly dispute about the secrets of nature ... without yet having ever asked even whether human reason is adequate to the solution of these problems."

"Cogito, ergo sum."

"Is it easier to know what our culture’s epistemic norms are in terms of which it is to be determined whether or not giraffes are taller than ants than it is to know that giraffes are taller than ants? Is our knowledge concerning the identity of those norms to be construed on a realist model, or must we rather consult our culture’s epistemic norms in order to use them to figure out the identity of those norms? If the former, why is it that we can have objective knowledge concerning the identity of our culture’s epistemic norms when we can’t have it with regard to the relative height of giraffes and ants? And if the latter, how is an infinite regress to be avoided?"

"Can science ever be immune from experiments conceived out of prejudices and stereotypes, conscious or not? (Which is not to suggest that it cannot in discrete areas identify and locate verifiable phenemonena in nature.) I await the study that says lesbians have a region of the hypothalamus that resembles straight men and I would not be surprised if, at this very moment, some scientist somewhere is studying brains of deceased Asians to see if they have an enlarged "math region" of the brain."

"How does it happen that a properly endowed natural scientist comes to concern himself with epistemology? Is there no more valuable work in his specialty? I hear many of my colleagues saying, and I sense it from many more, that they feel this way. I cannot share this sentiment. When I think about the ablest students whom I have encountered in my teaching, that is, those who distinguish themselves by their independence of judgment and not merely their quick-wittedness, I can affirm that they had a vigorous interest in epistemology. They happily began discussions about the goals and methods of science, and they showed unequivocally, through their tenacity in defending their views, that the subject seemed important to them. Indeed, one should not be surprised at this."

"Science can only be comprehended epistemologically, which means as one category of possible knowledge, as long as knowledge is not equated either effusively with the absolute knowledge of a great philosophy or blindly with scientistic self-understanding of the actual business of research."

"Both social and biosocial factors are necessary to interpret crosscultural studies, with the general proviso that one's research interest determines which elements, in what combinations, are significant for the provision of understanding."

"The fruitfulness of knowledge indeed plays a role in its claim to truth, but the fruitfulness in question is to be understood as intrinsic to the science and not as usefulness for ulterior purposes."

"Science may be in the interest of the ruling class, after all, but it is still responsive to epistemic norms, and so anyone with epistemic interests has reason to accept science. Ideologies, by contrast, have their genesis explained solely by their capacity to further the interests of the ruling class."

"A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context."

"If man has learned to see and know what really is, he will act in accordance with truth, Epistemology is in itself ethics, and ethics is epistemology."

"I keep having the same experience and keep resisting it every time. I do not want to believe it although it is palpable: the great majority of people lack an intellectual conscience. Indeed, it has often seemed to me as if anyone calling for an intellectual conscience were as lonely in the most densely populated cities as if he were in a desert. Everybody looks at you with strange eyes and goes right on handling his scales, calling this good and that evil. Nobody even blushes when you intimate that their weights are underweight; nor do people feel outraged; they merely laugh at your doubts. I mean: the great majority of people does not consider it contemptible to believe this or that and to live accordingly, without first having given themselves an account of the final and most certain reasons pro and con, and without even troubling themselves about such reasons afterward: the most gifted men and the noblest women still belong to this "great majority." But what is goodheartedness, refinement, or genius to me, when the person who has these virtues tolerates slack feelings in his faith and judgments and when he does not account the desire for certainty as his inmost craving and deepest distress—as that which separates the higher human beings from the lower."

"Physics is mathematical, not because we know so much about the physical world, but because we know so little: it is only its mathematical properties that we can discover. For the rest our knowledge is negative."

"Science is what we know, and philosophy is what we don't know."

"The genius of culture is to create an ontological system so compelling that what is inside and outside of a person are viewed as of a piece, no seams and patches noticeable."

"For philosophy, it is supposed by vast numbers of students and teachers of the subject, has for its goal philosophical knowledge, and indeed, even certain knowledge. It is presupposed, therefore, that there is such a thing as philosophical knowledge, and there are even men who think themselves the possessors of at least some of it...I shall maintain that there simply is no such thing as philosophical knowledge, nor any philosophical way of knowing anything, and defend the humble point that philosophy is indeed the love of wisdom."

"Hegel’s lack of charity toward the instrument metaphor is not arbitrary. It represents his disenchantment with the assumption that knowledge is power and that method is the means to this end. ... Descartes’ conception of method, like Bacon’s, is linked to this idea of knowledge as an instrument of power. ... The same could be said of Locke. Hegel can rightly claim that the instrument metaphor pervades the epistemological tradition he is seeking to transcend."

"A further turn is to be found in some "unmasking" accounts of natural science, which aim to show that its pretensions to deliver the truth are unfounded, because of social forces that control its activities. Unlike the case of history, these do not use truths of the same kind; they do not apply science to the criticism of science. They apply the social sciences, and typically depend on the remarkable assumption that the sociology of knowledge is in a better position to deliver truth about science than science is to deliver truth about the world."

"Yes! YES! You're the man now, dog!"

"Bolt the door, if you're coming in."

"Why is it that the words that we write for ourselves are always so much better than the words we write for others?"

"Punch the keys, for God's sake!"

"[to Jamal] What you write in this apartment stays in this apartment. No exceptions."

"The key to a woman's heart is an unexpected gift at an unexpected time."

"No thinking — that comes later. You must write your first draft with your heart. You rewrite with your head. The first key to writing is... to write, not to think!"

"My name is...William Forrester. [put on glasses] Excuse me. [drinking a water; pointing to a 'writers's wall of fame picture] I'm that one."

"[Jamal opens the letter] Dear Jamal, Someone I once knew wrote that we walk away from our dreams afraid that we may fail or worse yet, afraid we may succeed. You need to know that while I knew so very early that you would realize your dreams, I never imagined I would once again realize my own. Seasons change young man, and while I may have waited until the winter of my life, to see the things I've seen this past year, there is no doubt I would have waited too long, had it not been for you."

"I'll take poor assumptions for $800, Alex"

"Man, You William, You too scared man...."

"They always let you get but so far... before they take everything away from you."

"“The trouble with most of us Southerners,” continued Rhett Butler, “is that we either don’t travel enough or we don’t profit enough by our travels.... I have seen many things that you all have not seen. The thousands of immigrants who'd be glad to fight for the Yankees for food and a few dollars, the factories, the foundries, the shipyards, the iron and coal mines — all the things we haven't got. Why, all we have is cotton and slaves and arrogance. They'd lick us in a month.""

"Before the war there had been few cotton factories, woolen mills, arsenals and machine shops south of Maryland, a fact of which all Southerners were proud. The South produced statesmen and soldiers, planters and doctors, lawyers and poets, but certainly not engineers or mechanics. Let the Yankees adopt such low callings."

"In the end what will happen will be what has happened whenever a civilization breaks up. The people who have brains and courage come through and the ones who haven't are winnowed out. At least, it has been interesting, if not comfortable, to witness a Gotterdammerung."

"A dusk of the gods. Unfortunately, we Southerners did think we were gods."

"It isn't that I mind splitting logs here in the mud, but I do mind what it stands for. I do mind, very much, the loss of the beauty of the old life I loved. Scarlett, before the war, life was beautiful. There was a glamor to it, a perfection and a completeness and a symmetry to it like Grecian art. Maybe it wasn't so to everyone. I know that now. But to me, living at Twelve Oaks, there was a real beauty to living. I belonged in that life. I was a part of it. And now it is gone and I am out of place in this new life, and I am afraid. Now, I know that in the old days it was a shadow show I watched. I avoided everything which was not shadowy, people and situations which were too real, too vital. I resented their intrusion. I tried to avoid you too, Scarlett. You were too full of living and too real and I was cowardly enough to prefer shadows and dreams."

"I cannot understand why I did not desert. It was all the purest insanity. But it’s in one’s blood. Southerners can never resist a losing cause."

"KING: There are the remains of a good woman about Ruth."

"SONG — FREDERIC: Oh, is there not one maiden breast"

"FREDERIC: Ruth, tell me candidly and without reserve: compared with other women, how are you?"