All Quotes

"It is not true that people of high principles are ill-suited for politics. High principles have only to be accompanied by patience, consideration, a sense of measure and understanding for others. It is not true that only coldhearted, cynical, arrogant, haughty or brawling persons succeed in politics. Such people are naturally attracted by politics. In the end, however, politeness and good manners weigh more."

"Let us admit that most of us writers feel an essential aversion to politics. By taking such a position, however, we accept the perverted principle of specialization, according to which some are paid to write about the horrors of the world and human responsibility and others to deal with those horrors and bear the human responsibility for them."

"The history of the human race has generated several papers articulating basic moral imperatives, or fundamental principles, of human coexistence that — maybe in association with concurring historical events — substantially influenced the fate of humanity on this planet. Among these historic documents, the Universal Declaration of Human Rights — adopted fifty years ago today — holds a very special, indeed, unique position. It is the first code of ethical conduct that was not a product of one culture, or one sphere of civilization only, but a universal creation, shaped and subscribed to by representatives of all humankind. Since its very inception, the Declaration has thus represented a planetary, or global commitment, a global intention, a global guideline. For this reason alone, this exceptional document — conceived as a result of a profound human self-reflection in the wake of the horrors of World War II, and retaining its relevance ever since — deserves to be remembered today."

"What collapsed at that time? First of all a lot of high walls, which divided people, nations and all continents in defiance of common sense. The Iron Curtain, which separated European nations subordinated to the soviet empire from nations which celebrated freedom, collapsed... Walls built among citizens by omnipresent fear tumbled down."

"I believe that during the intervention of NATO in Kosovo there is an element nobody can question: the air attacks, the bombs, are not caused by a material interest. Their character is exclusively humanitarian: What is at stake here are the principles, human rights which have priority above state sovereignty. This makes it legitimate to attack the Yugoslav Federation, although without the United Nations mandate."

"That's what the democratic parties personify: business groups! Nothing more. 'Weltanschauung? What kind of reactionary expression is that? Honor, loyalty, creed, convictions? Man, you are living in yesterday!'"

"To be a socialist means to let the ego serve the neighbour, to sacrifice the self for the whole. In its deepest sense socialism equals service. The individual refrains and the commonwealth demands. Frederick the Great was a socialist on a king's throne. "I'm the first servant of the state." A kingly socialist saying. Property is theft – so says the mob. Each to his own – so says the personality."

"Hypocrisy is the characteristic feature of the dying bourgeois epoch."

"Every age that has historical status is governed by aristocracies. Aristocracy with the meaning - the best are ruling. Peoples do never govern themselves. That lunacy was concocted by liberalism. Behind its "people's sovereignty" the slyest cheaters are hiding, who don't want to be recognized."

"How beautiful life is! Music and dancing! The violins are sobbing. The first stopper of a bottle of champagne bangs. And now there's a mad singing and shouting. Everybody joins in and sings and shouts! Embracing, friendship, eternal friendship! How beautiful the women are! Dressed in black and red. But you are the prettiest, Hertha! … Hey, you grumblers, go to hell! Music and dancing. The violins are sobbing. Women dressed in black and red. But you are the prettiest, Hertha!"

"O this world is beautiful because of you! To love somebody means that we're closer to God."

"After supper we are sitting close to the church in a quiet spot. As if from a distance we hear prayers and singing. The monks are holding their vesper services. Then it falls silent, wonderfully silent! The sun has already set. … We are quiet, too. … A door is closed somewhere. A man's, then a woman's voice. Children are praying! My dear Jesus! Then it falls silent again. Wonderfully silent! The night spreads its wide, black wings over the land."

"Great hour! Spent together, rejoicing and dreaming. Days and years are gathering. We are a still island in the ocean of the world. Beginning and end! Border between life and eternity! Euphoria, fulfillment, existence!"

"When you stroll through Munich it can happen that you suddenly stand in front of an old house, an idyllically-dreaming church that smiles like a friendly anachronism into our modern time."

"That was my longing: for the mountains' divine solitude and peacefulness, for pure, white snow. I got tired of the big city. I am at home again in the mountains. There I sit for many hours amid their white virginity and find myself again."

"Old Christmas Songs. I feel something like a longing for a lost homeland. We are giving gifts to each other. A beautiful, old New Testament from Hertha Holk is my greatest joy. I thank her for being my solace and my strength."

"This city is grey and miserable. The houses are covered with soot, the people grave and taciturn. Black masses move along the streets; meager and pale faces, the necks bend down. Children are sitting at the street corners, begging. In front of the shops women are standing with old, grey faces. Night falls. The discharge tubes ignite. Light shines down on misery and filth. My heart wrenches. Whores and pimps are dragging themselves through the small and narrow lanes. Yonder red lights are glowing. The evening seems to spread black wings over the city. Richness and misery are living close to each other. It makes you feel like crying."

"The end of the year! I draw the balance. Inquiry of conscience and request to the Spirit for progress and maturity. I grew stronger inside of me and I strive for a clearer knowledge and stronger faith."

"Christ is the genius of love and as such the most diametric antipole to Jewry, which is the incarnation of hate. … Christ was the first anti-Jewish opponent of stature. … The Jew is the lie that became flesh. He nailed Christ to the cross, and thus for the first time in history nailed the eternal truth to the cross."

"Hereafter we all have to be redeemed. The world is pulling with a thousand strings. We sin because of indifference and negligence and heap new guilt on the old original one. Our life is a chain of sin and expiation ruled by an incomprehensible providence."

"Goethe as an old man: he was so very punctual. At that time he also wrote many things that were very punctual. The rounded thing is boring. Turn it as you may, it remains round and pretty. I love the edges, the sharp lines, and fractures. I show to him a picture of Dostoevsky. How ruptured, furrowed, tormented! He looks like Michelangelo; the face of an endurer and a prophet."

"In the newspapers there is insulting and stirring up hatred. Those irresponsible daubers! The people are on the streets -- rampaging and protesting. The magnates are sitting at the green table and calmly finish their game. Old Europe is dying. Well, it's a crazy world! Thrift, Horatio! As if by a mysterious power one feels compelled to go out onto the streets. The thoughts wander outside to the stage which is portraying a drama of world history -- not an edifying one, but still a drama. It gives the earnest observer a lot to think about."

"The night folds her trembling hands over a weary world. Out of a pale blue rises the shining moon. My thoughts are flying to the stars like lonely swans."

"I believe in God. When everything collapses, we grip the last hold, we look from the secure haven how the godless society of the old, holy Europe falls apart. May the game begin."

"Give your goods to the poor: Christ. Property is theft - as long as it's not mine: Marx."

"Now I have found the word: we modern Germans are something like Christ-socialists. Christ is the genius of love, and as such the diametrical opposite of Judaism, which is the incarnation of hate."

"The war we are fighting until victory or the bitter end is in its deepest sense a war between Christ and Marx. Christ: the principle of love. Marx: the principle of hate."

"We demand a strict social justice, work and livelihood for the broad masses, residences and bread and thus life joy for the German worker."

"Already the elections of the year 1929 brought us a great influx from the Marxist camp. In Berlin alone, we managed in the municipal elections in November 1929 to snatch from the Reds of both colors nearly sixty thousand votes."

"Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. I can love Germany and hate capitalism. Not only can I, I must. Only the annihilation of a system of exploitation carries with it the core of the rebirth of our people."

"The people's community must not be a mere phrase, but a revolutionary achievement following from the radical carrying out of the basic life needs of the working class. A ruthless battle against corruption! A war against exploitation, freedom for the workers! The elimination of all economic-capitalist influences on national policy. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland... The sin of liberal thinking was to overlook socialism’s nation-building strengths, thereby allowing its energies to go in anti-national directions."

"The lines of German socialism are sharp, and our path is clear. We are against the political bourgeoisie, and for genuine nationalism! We are against Marxism, but for true socialism! We are for the first German national state of a socialist nature! We are for the National Socialist German Workers’ Party!"

"We are socialists because we see the social question as a matter of necessity and justice for the very existence of a state for our people, not a question of cheap pity or insulting sentimentality. The worker has a claim to a living standard that corresponds to what he produces. We have no intention of begging for that right… Since the political powers of the day are neither willing nor able to create such a situation, socialism must be fought for. It is a fighting slogan both inwardly and outwardly. It is aimed domestically at the bourgeois parties and Marxism at the same time, because both are sworn enemies of the coming workers’ state. It is directed abroad at all powers that threaten our national existence and thereby the possibility of the coming socialist national state."

"The worker in a capitalist state—and that is his deepest misfortune—is no longer a living human being, a creator, a maker. He has become a machine. A number, a cog in the machine without sense or understanding. He is alienated from what he produces.”"

"We are a workers’ party because we see in the coming battle between finance and labor the beginning and the end of the structure of the twentieth century. We are on the side of labor and against finance. . . The value of labor under socialism will be determined by its value to the state, to the whole community. Labor means creating value, not haggling over things."

"What we are witnessing below, these thousands upon thousands and ten thousands upon ten thousands of people, who, in a frenzied delirium of exultation and enthusiasm, are acclaiming the new leadership of the state -- this is truly the fulfillment of our dearest wish, the crowning achievement of our work. We are fully justified in saying Germany is awakening!"

"We make no bones about the fact that the radio belongs to us and to no-one else. And we will place the radio in the service of our ideology and no other ideology will find expression here . . . The radio must subordinate itself to the goals which the Government of the national revolution has set itself."

"Socialism gains its true form only through a total fighting brotherhood with the forward-striving energies of a newly awakened nationalism. Without nationalism it is nothing, a phantom, a mere theory, a castle in the sky, a book. With it it is everything, the future, freedom, the fatherland!"

"On this day the whole nation at all levels, in all its professions, occupations, and estates, acknowledges the dignity and blessedness of labour. On a day when in former times we heard the rattles of machine-guns and the hate-inspired songs of the class struggle and the Internationale, in this first year of Hitler’s government and the German people is assembled in unanimous, unswerving loyalty to the state, the race (Volk), and the German nation to which we all belong. Every difference is wiped away. The barriers of class hatred and the arrogance of social status that for over 50 years divided the nation from itself have been torn down. Germans of all classes, tribes (Stämme), professions, and denominations have joined hands across the barriers that separated them and have vowed henceforth to live as a community, to work and fight for the fatherland that unites us all. … The class struggle is at an end. The idea of the national community rises above the ruins of the bankrupt liberal-capitalist state. … Thus the German people marches into the future."

"The best propaganda is that which, as it were, works invisibly, penetrates the whole of life without the public having any knowledge of the propagandistic initiative."

"The nation and the government in Germany are one thing. The will of the people is the will of the government and vice versa. The modern structure of the German State is a higher form of democracy [ennobled democracy] in which, by virtue of the people’s mandate, the government is exercised authoritatively while there is no possibility for parliamentary interference to obliterate and render ineffective the execution of the nation’s will."

"Propaganda is a means to an end. Its purpose is to lead the people to an understanding that will allow it to willingly and without internal resistance devote itself to the tasks and goals of a superior leadership. If propaganda is to succeed, it must know what it wants. It must keep a clear and firm goal in mind, and seek the appropriate means and methods to reach that goal. Propaganda as such is neither good nor evil. Its moral value is determined by the goals it seeks."

"Here propaganda has its place. It must prepare the way actively and educationally. Its task is to prepare the way for practical actions. It must follow these actions step by step, never losing sight of them. In a manner of speaking, it provides the background music. Such propaganda in the end miraculously makes the unpopular popular, enabling even a government’s most difficult decisions to secure the resolute support of the people. A government that uses it properly can do what is necessary without running the risk of losing the masses."

"Youth belongs to us and we will yield them to no one."

"International communism would entirely do away with all national and racial qualities which are founded in human nature itself; in property it sees the most primary cause of the break-down of world trade in the capitalist system. Accordingly it exploits this through an extensive and carefully organised and brutal system of action, setting aside personal values and sacrificing the individual to a hollow mass-idol that is only a travesty of actual life itself. At the same time it ignores and destroys all the idealistic and higher strivings of men and nations, through its own crass and empty materialist principles. On the other hand, National Socialism sees in all these things—in property, in personal values and in nation and race and the principles of idealism—these forces which carry on every human civilisation and fundamentally determine its worth."

"While National Socialism brought about a new version and formulation of European culture, Bolshevism is the declaration of war by Jewish-led international subhumans against culture itself. It is not only anti-bourgeois, it is anti-cultural. It means, in the final consequence, the absolute destruction of all economic, social, state, cultural, and civilizing advances made by western civilization for the benefit of a rootless and nomadic international clique of conspirators, who have found their representation in Jewry."

"The world is again on the move. That happens about once a century, and when such a displacement process (Umschichtungsprozess) is over it is no good coming along ten years later and saying that we were not on the spot because we happened at the time to be busy with our confessional disputes. No: we must be ready to hand; and he is safest who has a united nation behind him."

"The fact that they gave us that [freedom of speech] is, for sure, one proof of how dumb they are!"

"He who defends the Jew harms his own people."

"He who thinks as a German must despise the Jew. The one determines the other."