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"That great writer, the deified Julius, asserts that the Gauls were formerly the superior people; whence it is probable that some Gallic colonies passed over into Germany: for how small an obstacle would a river be to prevent any nation, as it increased in strength, from occupying or changing settlements as yet lying in common, and unappropriated by the power of monarchies! Accordingly, the tract betwixt the Hercynian forest and the rivers Rhine and Mayne was possessed by the Helvetii: and that beyond, by the Boii; both Gallic tribes. The name of Boiemum still remains, a memorial of the ancient settlement, though its inhabitants are now changed. But whether the Aravisci migrated into Pannonia from the Osi, a German nation; or the Osi into Germany from the Aravisci; the language, institutions, and manners of both being still the same, is a matter of uncertainty; for, in their pristine state of equal indigence and equal liberty, the same advantages and disadvantages were common to both sides of the river. The Treveri and Nervii are ambitious of being thought of German origin; as if the reputation of this descent would distinguish them from the Gauls, whom they resemble in person and effeminacy. The Vangiones, Triboci, and Nemetes, who inhabit the bank of the Rhine, are without doubt German tribes. Nor do the Ubii, although they have been thought worthy of being made a Roman colony, and are pleased in bearing the name of Agrippinenses from their founder, blush to acknowledge their origin from Germany; from whence they formerly migrated, and for their approved fidelity were settled on the bank of the Rhine, not that they might be guarded themselves, but that they might serve as a guard against invaders."

"Hitherto we have traced the western side of Germany. It turns from thence with a vast sweep to the north: and first occurs the country of the Chauci, which, though it begins immediately from Frisia, and occupies part of the seashore, yet stretches so far as to border on all the nations before mentioned, till it winds round so as to meet the territories of the Catti. This immense tract is not only possessed, but filled by the Chauci; a people the noblest of the Germans, who choose to maintain their greatness by justice rather than violence. Without ambition, without ungoverned desires, quiet and retired, they provoke no wars, they are guilty of no rapine or plunder; and it is a principal proof of their power and bravery, that the superiority they possess has not been acquired by unjust means. Yet all have arms in readiness; and, if necessary, an army is soon raised: for they abound in men and horses, and maintain their military reputation even in inaction. Bordering on the Chauci and Catti are the Cherusci; who, for want of an enemy, long cherished a too lasting and enfeebling peace: a state more flattering than secure; since the repose enjoyed amidst ambitious and powerful neighbors is treacherous; and when an appeal is made to the sword, moderation and probity are names appropriated by the victors. Thus, the Cherusci, who formerly bore the titles of just and upright, are now charged with cowardice and folly; and the good fortune of the Catti, who subdued them, has grown into wisdom. The ruin of the Cherusci involved that of the Fosi, a neighboring tribe, equal partakers of their adversity, although they had enjoyed an inferior share of their prosperity. thumb|Not the Samnite, the Carthaginian, Spain, Gaul, or Parthia, have given more frequent alarms; for the liberty of the Germans is more vigorous than the monarchy of the w:Parthian Empire|Arsacidae. In the same quarter of Germany, adjacent to the ocean, dwell the Cimbri; a small state at present, but great in renown. Of their past grandeur extensive vestiges still remain, in encampments and lines on either shore, from the compass of which the strength and numbers of the nation may still be computed, and credit derived to the account of so prodigious an army. It was in the 640th year of Rome that the arms of the Cimbri were first heard of, under the consulate of Caecilius Metellus and Papirius Carbo; from which era to the second consulate of the emperor Trajan is a period of nearly 210 years. So long has Germany withstood the arms of Rome. During this long interval many mutual wounds have been inflicted. Not the Samnite, the Carthaginian, Spain, Gaul, or Parthia, have given more frequent alarms; for the liberty of the Germans is more vigorous than the monarchy of the Arsacidae. What has the East, which has itself lost Pacorus, and suffered an overthrow from Ventidius, to boast against us, but the slaughter of Crassus? But the Germans, by the defeat or capture of Carbo, Cassius, Scaurus Aurelius, Servilius Caepio, and Cneius Manlius, deprived the Roman people of five consular armies; and afterwards took from Augustus himself Varus with three legions. Nor did Caius Marius in Italy, the deified Julius in Gaul, or Drusus, Nero, or Germanicus in their own country, defeat them without loss. The subsequent mighty threats of Caligula terminated in ridicule. Then succeeded tranquillity; till, seizing the occasion of our discords and civil wars, they forced the winter-quarters of the legions, and even aimed at the possession of Gaul; and, again expelled thence, they have in latter times been rather triumphed over than vanquished."

"We have now to speak of the Suevi; who do not compose a single state, like the Catti or Tencteri, but occupy the greatest part of Germany, and are still distributed into different names and nations, although all hearing the common appellation of Suevi. It is a characteristic of this people to turn their hair sideways, and tie it beneath the poll in a knot. By this mark the Suevi are distinguished from the rest of the Germans; and the freemen of the Suevi from the slaves. Among other nations, this mode, either on account of some relationship with the Suevi, or from the usual propensity to imitation, is sometimes adopted; but rarely, and only during the period of youth. The Suevi, even till they are hoary, continue to have their hair growing stiffly backwards, and often it is fastened on the very crown of the head. The chiefs dress it with still greater care: and in this respect they study ornament, though of an undebasing kind. For their design is not to make love, or inspire it; they decorate themselves in this manner as they proceed to war, in order to seem taller and more terrible; and dress for the eyes of their enemies. [[File:Semnonen Hain by Emil Doepler.jpg|thumb|[The Semnones] assemble by their delegates in a wood, consecrated by the auguries of their forefathers and ancient terror, and there by the public slaughter of a human victim celebrate the horrid origin of their barbarous rites.]] The Semnones assert themselves to be the most ancient and noble of the Suevi; and their pretensions are confirmed by religion. At a stated time, all the people of the same lineage assemble by their delegates in a wood, consecrated by the auguries of their forefathers and ancient terror, and there by the public slaughter of a human victim celebrate the horrid origin of their barbarous rites. Another kind of reverence is paid to the grove. No person enters it without being bound with a chain, as an acknowledgment of his inferior nature, and the power of the deity residing there. If he accidentally fall, it is not lawful for him to be lifted or to rise up; they roll themselves out along the ground. The whole of their superstition has this import: that from this spot the nation derives its origin; that here is the residence of the Deity, the Governor of all, and that everything else is subject and subordinate to him. These opinions receive additional authority from the power of the Semnones, who inhabit a hundred cantons, and, from the great body they compose, consider themselves as the head of the Suevi. thumb|They unite in the worship of Hertha, or Mother Earth; and suppose her to interfere in the affairs of men, and to visit the different nations. The Langobardi, on the other hand, are ennobled by, the smallness of their numbers; since though surrounded by many powerful nations, they derive security, not from obsequiousness, but from their martial enterprise. The neighboring Reudigni, and the Avions, Angli, Varini, Eudoses, Suardones, and Nuithones, are defended by rivers or forests. Nothing remarkable occurs in any of these; except that they unite in the worship of Hertha, or Mother Earth; and suppose her to interfere in the affairs of men, and to visit the different nations. In an island of the ocean stands a sacred and unviolated grove, in which is a consecrated chariot, covered with a veil, which the priest alone is permitted to touch. He becomes conscious of the entrance of the goddess into this secret recess; and with profound veneration attends the vehicle, which is drawn by yoked cows. At this season, all is joy; and every place which the goddess deigns to visit is a scene of festivity. No wars are undertaken; arms are untouched; and every hostile weapon is shut up. Peace abroad and at home are then only known; then only loved; till at length the same priest reconducts the goddess, satiated with mortal intercourse, to her temple. The chariot, with its curtain, and, if we may believe it, the goddess herself, then undergo ablution in a secret lake. This office is performed by slaves, whom the same lake instantly swallows up. Hence proceeds a mysterious horror; and a holy ignorance of what that can be, which is beheld only by those who are about to perish. This part of the Suevian nation extends to the most remote recesses of Germany."

"Manchester’s got everything except a beach."

"I am in doubt whether to reckon the Peucini, Venedi, and Fenni among the Germans or Sarmatians; although the Peucini, who are by some called Bastarnae, agree with the Germans in language, apparel, and habitations. All of them live in filth and laziness. The intermarriages of their chiefs with the Sarmatians have debased them by a mixture of the manners of that people. The Venedi have drawn much from this source; for they overrun in their predatory excursions all the woody and mountainous tracts between the Peucini and Fenni. Yet even these are rather to be referred to the Germans, since they build houses, carry shields, and travel with speed on foot; in all which particulars they totally differ from the Sarmatians, who pass their time in wagons and on horseback. The Fenni live in a state of amazing savageness and squalid poverty. They are destitute of arms, horses, and settled abodes: their food is herbs; their clothing, skins; their bed, the ground. Their only dependence is on their arrows, which, for want of iron, are headed with bone; and the chase is the support of the women as well as the men; the former accompany the latter in the pursuit, and claim a share of the prey. Nor do they provide any other shelter for their infants from wild beasts and storms, than a covering of branches twisted together. This is the resort of youth; this is the receptacle of old age. Yet even this way of life is in their estimation happier than groaning over the plough; toiling in the erection of houses; subjecting their own fortunes and those of others to the agitations of alternate hope and fear. Secure against men, secure against the gods, they have attained the most difficult point, not to need even a wish."

"All our further accounts are intermixed with fable; as, that the Hellusii and Oxionae have human faces, with the bodies and limbs of wild beasts. These unauthenticated reports I shall leave untouched."

"Tibi istum ad munimentum mei committo, si recte agam; sin aliter, in me magis."

"Trajan was ambitious of fame; and as long as mankind shall continue to bestow more liberal applause on their destroyers than on their benefactors, the thirst of military glory will ever be the vice of the most exalted characters. The praises of Alexander, transmitted by a succession of poets and historians, had kindled a dangerous emulation in the mind of Trajan. Like him, the Roman emperor undertook an expedition against the nations of the East; but he lamented with a sigh, that his advanced age scarcely left him any hopes of equalling the renown of the son of Philip. Yet the success of Trajan, however transient, was rapid and specious. The degenerate Parthians, broken by intestine discord, fled before his arms. He descended the River Tigris in triumph, from the mountains of Armenia to the Persian Gulf. He enjoyed the honor of being the first, as he was the last, of the Roman generals, who ever navigated that remote sea. His fleets ravaged the coast of Arabia; and Trajan vainly flattered himself that he was approaching towards the confines of India. Every day the astonished senate received the intelligence of new names and new nations, that acknowledged his sway. They were informed that the kings of Bosphorus, Colchos, Iberia, Albania, Osrhoene, and even the Parthian monarch himself, had accepted their diadems from the hands of the emperor; that the independent tribes of the Median and Carduchian hills had implored his protection; and that the rich countries of Armenia, Mesopotamia, and Assyria, were reduced into the state of provinces. But the death of Trajan soon clouded the splendid prospect; and it was justly to be dreaded, that so many distant nations would throw off the unaccustomed yoke, when they were no longer restrained by the powerful hand which had imposed it."

"Of course it goes without saying that when a whale was sighted, the whalemen were in for a hard job, a harder job than the uninitiated could ever appreciate. The chase, the capture, the , the were dangerous and inordinately wearisome. But the chase and the capture, too, had their better sides. The love of a princely sport thrilled the whalemen when the cry of "blows" came from aloft."

"The ' shipped 15,000 brown biscuit and 5,000 white, that is, , i.e. crackers; also or half-cooked bacon, as it came from the , which was much liked with the biscuit and when fried was considered a delicacy. Haberdyne () was also a staple article of diet; also . Potatoes were practically unknown at that time and the store of cabbages, turnips, onions, parsnips, etc., soon ran short and gave way to boiled mush, , s, etc. Their beer was carried in iron-bound casks."

"In 1918 he retired as an officer of the , and in the following year was elected of the . Here he officiated for the remainder of his life, serving as curator, director of its museum, and editor of its nationally known magazine, "Old-Time New England." In 1894 he founded the Topsfield Historical Society, serving as secretary and treasurer of the Society, and editor of its publications. When the came into the posssssion of the Society, he was in charge of the restoration. Because of his knowledge of early New England architecture he was often consulted, and had charge of the restoration of a number of eighteenth century houses for individuals and historical societies throughout New England. He also designed the . In 1922 he organized the Marine Research Society at Salem and edited its long and valuable series of publications."

"What are the consequences of rejecting divinely appointed images? Hopeless and heart-destroying doubt caused by the undue exaltation of humanity: in other words, creature, instead of divine, worship. We are so constituted that images we must have: our minds cannot reach God's throne without the help of corporeal things. Agnosticism has said it. We cannot love what we do not know, and is not God unknowable? Halting formularies say it when they point to matter, which God has glorified, as inglorious."

"It was the writer's fortune to witness the culmination of what may be termed the Golden Age of Wood Engraving in the United States; to be present at the birth of photoengraving; to have taken an active part in the struggle for supremacy between wood engraving and photoengraving; to regretfully witness the decline of wood engraving, and to contribute somewhat to the success and popularizing of what is now included in the generic term, "Processwork.""

"Cauliflower belongs to the species ' L. Floral biology and artificial pollination techniques, self-incompatibility, and hybrid breeding are some conventional breeding methods used for cauliflower. ... Brassica oleracea is a species with 2n = 18. All forms of the species, its Chinese crop relative, and several wild relatives share the same and are interfertile. ... Breeding in cauliflower is done for curd quality, curd dimensions, flavor, and resistance to pests and diseases and other environmental stresses."

"Dance is poetry because its ultimate goal is to express feelings, even if through a rigid technique. Our task is to convey words through movement."

"There was once a word that I am proud of and that is part of my childhood: proletariat. Unfortunately, no one uses it anymore. [...] It is the proletariat that has always sustained the nation. There should be more respect. If this social class stops, the nation falls. Today, however, everyone has turned against the tram drivers, but they only noticed them when they stopped working."

"I had extraordinary encounters, such as Visconti, gruff and very sweet. Like Herbert Ross, for whom I played Karsavina in the film Nijinsky. Or like Peter Ustinov, with whom I filmed Le ballerine (The Ballerinas). And Cederna, and Manzù. And the magnificent Eduardo. At a gala in his honour in Viareggio, I played Filumena Marturano, Titina's role, and he sent me a note saying, “Now I can call you sister”. I remember the charm and irony of Vittorio De Sica. He wanted to give me the role in La vacanza that Bolkan ended up playing. And I remember the summers with Montale in Forte dei Marmi. Every day we would meet people like Henry Moore, Marino Marini, Guttuso. Montale was always drawing: the sea, the Apuan Alps... He used everything, from wine to lipstick. He dedicated a beautiful poem to me: La danzatrice stanca (The Tired Dancer). No, at seventy I don't feel tired at all. And I am who I am thanks to them."

"I danced in marquees, churches and squares. I was a pioneer of decentralisation. I didn't want my work to be elitist, relegated to the golden boxes of opera theatres. And even when I was busy on the world's most important stages, I always came back to Italy to perform in the most forgotten and unimaginable places. Rudolf Nureyev would scold me: why are you doing this, you're getting too tired, you come from New York and you have to go to, I don't know, Budrio... But I liked it that way, and the audience always rewarded me."

"When Alicia Markova came to dance at La Scala, she must have been 45 years old. The other girls called her the old lady. To me, she was fantastic. Such nobility, such enchanting little feet."

"When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, 13 saying, “This fellow persuades men to worship God contrary to the law.”"

"Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,"

"I thank God that I baptized none of you except Crispus and Gaius..."

"Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized."

"Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men. Then was fulfilled what was spoken by Jeremiah the prophet, saying:"

"Cauliflowers, in name at least, are older than the s, and were brought to a high state of development and widely distributed before the latter are mentioned in history. They were grown in the Mediterranean region long before they became known in other parts of Europe. ... states that three varieties of cauliflower were known in Spain in the twelfth century. In 1565 the cauliflower is reported as being extensively grown in Hayti in the New World. In 1573-1575, , while traveling in the East, found the cauliflower cultivated at Aleppo, in Turkey. It seems to have been introduced into England from the Island of Cyprus, and it is mentioned by , in 1586, under the name of "Cyprus coleworts.""

"TO BOIL CAULIFLOWER WITH PARMESAN. Boil a cauliflower, drain it on a sieve, and cut it into convenient-sized pieces, arrange these pieces in a pudding-basin so as to make them resemble a cauliflower on the dish, season it as you proceed, turn it on the dish, then cover it with a sauce made of grated , , and the seasoned with , , salt, and , and put parmesan grated over it; bake for twenty minutes and brown it."

"ONLY Ü CAN DECIDE WHAT CHANGES TO MAKE IN A POSITIVE WAY"

"Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.”"

"Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day. And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem."

"Mary and Joseph take Jesus to the temple to present him to the Lord, but no sooner have they entered than a man and a woman immediately fight over him: Jesus does not belong to the temple, he belongs to man. He belongs to us, to all thirsty men and women, to those who never stop searching and dreaming, like Simeon; to those who can see beyond, like Anna, and are enchanted by a newborn baby, because they feel God as the future. Jesus is not welcomed by the priests, but by an elderly man and woman without status, two lovers of God whose eyes are clouded by old age but still lit up with desire. It is the old age of the world that welcomes the eternal youth of God into its arms. :q:it:Ermes Ronchi, Gesù, la luce preparata per i popoli, avvenire.it, 13 January 2014 (in Italian)."

"Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; 37 and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day. And coming in that instant she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem."

"Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground."

"Our Lord, from the night in which he sweated (Lk 22:44), changed the sweat of labour [exerted] on a land that produces thorns and thistles (Gen 2:18) into the sweat that accompanies prayer, so that [man] might sweat in the work of righteousness."

"I remember that once, while meditating on the Passion, a thought formed in my mind with great clarity, almost without my knowing it: “The crucifiers of Christ were saved!” I began to reflect on what such a strange thought could mean and came to the conclusion that it was true. The crucifiers of Christ were saved because Jesus prayed for them. Just as they were nailing him to the cross, he said, “Father, forgive them, for they know not what they do” (Luke 23:34). Can we imagine that the Father, who had “always” listened to Jesus' prayers during his life, would have ignored this supreme prayer, made with such determination? Of course, even in this case, man's freedom to accept or reject mercy remains. However, we cannot be certain that anyone is lost, not even Judas. Yes, Christ's crucifiers are in heaven; there they proclaim eternally the extent of God's mercy for mankind."

"To prevent the heresy of heretics who deny his true humanity, Jesus Christ wanted to subject himself to our miseries; he wanted to feel hunger, thirst, and fatigue; close to death, he showed repugnance and anguish. In short, he wanted to suffer as a man to convince us that he was also a true man."

"I am not at all surprised that the Passion has been declared an excess. And in fact, it is an excess of love on the part of Jesus Christ."

"When the Devil sees that God bends down to a man to show him mercy, to give him relief from his passions either through his word or through one of his servants, he oppresses him even more under the weight of passion and attacks him with greater force."

"The Passion is a poem of charity, humiliation, and power. No compromise, no timidity, no backing down. Threats do not move him, flattery does not flatter him: the cross is already grasped in his will, fused with the will of the Father. He who, by his name alone, terrifies the mob led by the traitor, rejects the heavenly legions and the comfort of the apostles and walks alone toward Calvary. The Lamb teaches us fortitude, the humiliated give us lessons in dignity, the condemned exalt justice, the dying confirm life, the crucified prepare glory. Our Easter witness cannot be any different. If each of us who believes in the Resurrection of Jesus were to keep faith with him before the world, which has lost the true meaning of strength and glory, with a firm and bold face, no one would dare to speak of the Gospel as a “servile” religion."

"Factory Records were not just made in the north. They were entirely, fundamentally, immanently of the north. They sounded like the north, and Manchester in particular, made into sound."

"If it stopped banging on about its football teams and its bands and its shops and its attitude, Manchester has something that it can be genuinely, enormously proud of, something that it should shout from the rooftops."

"Manchester changed the world’s politics: from vegetarianism to feminism to trade unionism to communism, every upstart notion that ever got ideas above its station, every snotty street-fighter of a radical philosophy, was fostered brawling in Manchester’s streets, mills, pubs, churches and debating halls."

"If ever there was one player, anywhere in the world, that was made for Manchester United, it was Cantona. He swaggered in, stuck his chest out, raised his head and surveyed everything as though he were asking: ‘I’m Cantona. How big are you? Are you big enough for me?'"

"When the band started we wrote depressing songs. Living in Manchester you couldn’t help but sound like Joy Division, the city had a depressing atmosphere."

"At Manchester United we strive for perfection and if we fail we might just have to settle for excellence."

"Manchester kids have the best record collections."

"A city that thinks a table is for dancing on."

"Our relationship with other bands in Manchester wasn’t great. We would run into Joy Division but we weren’t really mates. We didn’t mix."

"By the 18th century, Manchester had become a global powerhouse. The Bridgewater Canal (1761), the first modern canal in Britain, was hailed as the 'eighth wonder of the world'"

"Noel Gallagher: The thing about Manchester is… it all comes from here"

"On derby day in Manchester, the city is cut in two. The Blues and the Reds invade the streets, and if your team wins the city belongs to you."