All Quotes

"The usual method of preparing asparagus pursued by the Roman cooks was to select the finest sprouts and to dry them. When wanted for the table they were put in hot water and cooked a few minutes. To this practice is owing one of Emperor Augustus's favorite sayings: "Citius quam asparagi coquentur" (Do it quicker than you can cook asparagus)."

"(Asparagus officinalis) is one of the world’s top 20 vegetable crops. Both green and white shoots (spears) are produced; the latter being harvested before becoming exposed to light. The crop is grown in nearly all areas of the world, with the largest production regions being China, , North America and Peru. Successful production demands high farmer input and specific environmental conditions and cultivation practices. Asparagus materials have also been used for centuries as . Despite this widespread cultivation and consumption, we still know relatively little about the biochemistry of this crop and how this relates to the nutritional, flavour, and neutra-pharmaceutical properties of the materials used. To date, no-one has directly compared the contrasting compositions of the green and white crops."

"As swift to scent the sophist as to praise The honest worker or the well turned phrase."

"Asia is an issue for the world. The issue with Asia is China. China’s problem is the existence of the Chinese Communist Party, which is a snake that has turned its back on the wishes of the Chinese people and causes pain for the rest of the world."

"The fierce conflict confronting us will decide our fate - whether it is to be "glory or humiliation, freedom or slavery."

"We must make use of every minute, value every unit of our material power and pool the wisdom and talent of all so that we can accentuate both our visible national defense combat capability and our invisible political, social and cultural vitality, and combine these into a powerful, compact and undivided force."

"We must enlarge political participation, safeguard freedom and human rights, and assure that democracy and freedom are based on the will of all the people."

"We can say positively and clearly that the Republic of China will never change its determination to remain in the democratic camp and oppose Communism. We shall never change our position of not negotiating or compromising with the Communist enemy. Our fundamental policy and attitude in international politics is to strengthen friendly and moral relations with free nations and fulfill all of our obligations and responsibilities under the preconditions of anti­ Communism and national recovery."

"I shall from now on try my best and most sincerely and call on all my wisdom and ability to face the challenge of reality with fortitude and determination in company with all my compatriots of the nation. I shall make careful plans and seek judicious judgments to attain the goals of national construction. I shall make every sacrifice to de­monstrate my loyalty and give myself to the service of winning the final victory for national recovery and reconstruction together with all the people of the country"

"Since the Restoration of Taiwan, we have suffered the buffeting of adverse international political tides and economic upheavals. But we have never been worried or apprehensive. We have followed the course of our principles. We have striven to fulfill our national responsibility with one will and one heart, and have carried out political, economic, social and cultural development step by step. We have regarded the great devotion shown by our mainland compatriots in recovering Taiwan 33 years ago as our spiritual lodestar for the national recovery today. We have built a psychological Great Wall and persisted in our confident waging of the struggle against Com­munism with total sincerity and the fortitude essential to success."

"Our progress toward democracy should be evolutionary and not imprudent; democracy must be adapted to our own national environment so it can strike root in our own soil."

"We must have determination to eliminate violent elements if we want to bring peace and prosperity to the citizenry. The violent elements are few, but if we don't eliminate them, we cannot bring prosperity and peace to the millions of people."

"To talk peace with the Chinese Communists is to invite death. This is an agonizing, bloodstained lesson that we and many other Asian countries have learned."

"'To the Communists, peace talks are another form of warfare. Although the two look different, the aim is identical."

"At this moment, every one of us greets the new era with matchless excitement, joy, optimism and hope. And all of us are convinced that the seventies of the Republic is bound to be an era for the reign of the Three Principles of the People and the recovery of the Chinese mainland."

"During the last 69 years, the Republic of China has lived in suspense, shocks, disturbances and uncertainty. The people have endured various ordeals and suffered from all sorts of humiliations in their struggle for national independence, freedom, prosperity and happiness. They have sweated themselves and shed their blood heroically. They have never shown the white feather under any challenge, surrendered to any force, or bowed to any enemy. This immortal record registered by the Republic of China in modern history for national independence, freedom and equality will shine eternally in the world."

"In this historic course, the Chinese Communists staged a nationwide insurgency, resulting in the fall of the mainland into Communist hands. The Communist rule of the last more than 30 years has brought a catastrophe to the Chinese people and has testified to the fiasco of the Communist system. Although the Chinese Communists are plagued by ideological contradictions, political corruption, economic destitution and military disintegration, their power struggle has never stopped. As long as this tyrannical Communist rule is allowed to go on, millions upon millions of our compatriots on the mainland will remain in the crucible of poverty and darkness."

"Facts are more eloquent than words. The certainty of the reign of the Three Principles of the People was affirmed long ago by the contrast between the political stability, economic prosperity, social harmony, and educational popularization evidenced in the free area of China and the totalitarian dictatorship, impoverished life, bleak backwardness, and widespread uncertainty found on the Chinese mainland. The unanimous aspirations of the Chinese across the world today are to remove Communist evils from Chinese soil, to save the people on the mainland from the deep waters, and to restore to the Chinese mainland the benevolent rule of the Three Principles of the People at an early date. This historic task lies squarely on the shoulders of every Chinese living in freedom."

"The seventies of the Republic of China is an era of crucial test to see whether we are up to this historic task. All Chinese must treat one another with love and sincerity, unite as one for the common cause, and march forward courageously and hand in hand on the avenue of victory in carrying out this sacred task."

"As long as we can uphold democracy, remain firm on the side of the free world, work hard for self-reliance without laxity, unite as one, and take the implementation and glorification of the Three Principles of the People as our personal responsibility, we are sure to succeed in laying a firm foundation for national renaissance and win the great undertaking of resisting Communism and national recovery."

"Dear fellow countrymen: Our beautiful land is still stained with blood by the Communists, and the turbulent Yangtze and Yellow Rivers still flow day and night toward the vast seas in the east. Like the continuing flow of the Yangtze, our goal of anti-Communism and for national recovery will never change. The "helm of history," so crucial to the destiny of our people, is in our hands."

"My father's evangelicalism was deepened and darkened by his bereavement. He seemed to lose interest in everything except religion, and under the influence of some Plymouth Brethren...his religion degenerated into bigotry. He never joined the sect, but he read their literature, shared many of their opinions and grew into their narrow intolerance."

"As swift to scent the sophist as to praise The honest worker or the well turned phrase."

"An Austrian army, awfully arrayed, Boldly by battery besieged Belgrade. Cossack commanders cannonading come, Dealing destruction's devastating doom."

"The holy Mary has called us together, that underfiled treasure of virginity, the rational paradise of the second Adam,the workshop of the union of the natures, the market place for the salutary exchange, the bridal chamber wherein the Word espoused flesh...the most pure fleece of heavenly rain (Judges 6:37), from which the Shepherd clothed the sheep-handmaid and Mother, Virgin and heaven, the only bridge of God to men. She is awe-inspiring loom of the Incarnation, whereon in a way unspeakable was woven the garment of the hypostatic union, with the Holy Spirit as weaver; the overshadowing power from above, the connecting thread (erithos); the ancient fleece of Adam, the wool; the undefiled flesh from the Virgin, the threaded woof; the shuttle, the immeasurable grace of her who bore, with the Logos as Artist..."

"Radiant and paradoxical is the subject matter of the present festival [Christmas]: radiant, because it has brought salvation to all men; paradoxical, because it ran counter to nature's law. For nature no longer acknowledges a virgin after childbirth, but grace] made her parent and kept her virgin; grace made her a mother and did not violate her virginity...O earth unsown that flowered forth fruit that saves! O Virgin who surpasses Eden's garden if delights!...The Virgin is made more glorious than paradise. For paradise was cultivated by God; but Mary cultivated God Himslef according to the flesh, willing as He did to be united to human's nature."

"Incarnation, central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity. Christ was truly God and truly man. The doctrine maintains that the divine and human natures of Jesus do not exist beside one another in an unconnected way but rather are joined in him in a personal unity that has traditionally been referred to as the hypostatic union."

"Blessed is the one who has reached the knowledge that cannot be abolished (beyond what cannot be, it cannot be gone)."

"Salvation is Christ’s accomplishment, but had it not been communicated to another person, what good would it have been? Mary is witness that divinization in no longer out of reach. Christ is a divine hypostasis incarnated; Mary is a human hypostatis divinized."

"The manner in which we [the Orthodox and the West] exist has become ontologically different … the Orthodox Christian does not live in a place of theological and conceptual conversations, but rather in a place of an essential and empirical lifestyle and reality as confirmed by grace in the heart [Heb 13:9]. This grace cannot be put in doubt either by logic or science or other type of argument … However, the change of man’s essence, theosis by grace, is a fact that is tangible for all the Orthodox faithful. Grace is not only obtained through the transformed relics of the saints which is totally inexplicable without acceptance of the divine. Grace also radiates from living Saints who are truly in the likeness of the Lord [Luke 8:46] (Patriarch Bartholomew, 1997)."

"Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence."

"Umberto Galimberti, Invito al pensiero di Martin Heidegger, Mursia, Milano, 1989. ISBN 88-425-0080-1."

"Cardano reasoned that the end of man is to know God and to mediate between the divine and the mortal. The is immortal and when permeated with is inseparable from God. True wisdom is gained from and by mathematics, as God has subjected the world to mathematical law."

"True knowledge is that knowledge which makes man after self-realization or union with God assert that his real Self is in everything and everybody."

"So the disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their clothes on them, and set Him on them. And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying:"

"He who has surrendered himself to it knows that the Way ends on the Cross — even when it is leading him through the jubilation of Gennesaret or the triumphal entry into Jerusalem. Do not seek death. Death will find you. But seek the road which makes death a fulfillment."

"L'ingresso di Gesù in Gerusalemme assume il significato dell'incontro di Gesù con quella che era per gli ebrei la città per eccellenza, quella che gli arabi chiamano ancora oggi la santa, la città della promessa e della speranza."

"Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end."

"Peter said to Him, “You shall never wash my feet!”"

"*Le parole di Gesù: "Dovete lavarvi i piedi gli uni gli altri", significano: dovete rendervi a vicenda i servizi di un'umile carità. Carità e umiltà, insieme, formano il servizio evangelico."

"Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him. Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”"

"Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus."

"For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.” And we heard this voice which came from heaven when we were with Him on the holy mountain."

"Con la sua Trasfigurazione Gesù voleva confermare la fede dei suoi discepoli, dei Dodici, rivelando loro progressivamente il mistero della sua persona."

"Facci conoscere a fondo il mistero della Trasfigurazione. O, forse, taci perché non sappiamo ancora accogliere la Tua Passione?"

"Christianity is not a thought, but the announcement of a Presence: the Incarnation is a fact that happened. Without the Madonna, we could not understand anything about religious meaning, Christian claims and the Church."

"Per il contesto in cui è inserita, la Trasfigurazione ha lo scopo di anticipare, agli occhi dei discepoli prescelti, la gloria dell'ultimo giorno, già concentrata in quel Gesù che vive quotidianamente con loro. Dio parla ai discepoli timorosi, essi possono, devono, ascoltare e ubbidire, essere fiduciosi e seguire Gesù sulla strada che sale a Gerusalemme verso la gloria attraverso la croce."

"And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply."

"While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table."

"Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil."