1030568 quotes found
"Among the enthusiastic followers of Tissot we find Rousseau and Kant, for whom those who masturbate are not unlike âsuicidesâ who destroy with a single gesture the life that masturbators sacrifice over time. (p. 48)"
"And so the Age of Enlightenment, which for Kant marks âthe emancipation of humanity from a state of minorityâ, reveals itself to be much more backward, obsessive and persecutory towards masturbation than previous centuries, which were governed by religion, which perhaps, more than reason, is familiar with the flesh and the sufferings of its loneliness. (p. 50)"
"Looking at man and looking at art, we must focus our eyes on their âbelonging togetherâ, because isolating man from his spiritual expression means reducing him to the condition of an animal, just as isolating art from man means making it twirl in the realm of the spirit, forgetting the material depth in which art, like man, takes shape and form. (p. 140)"
"â'Myth is the search for originâ', its revival and re-proposal, ââreligion is the announcement of redemption, its figures are hope and faith in what is to come. [...] Where religion intersects with myth, myth dies out. (p. 65)"
"This is the ability that today's man has lost, as he is unable [...] to âimagineâ the ultimate effects of his âactionsâ."
"Ethics, when faced with technology, becomes pathetic: we have never seen impotence capable of stopping power. The problem is not what we can do with the technical tools we have devised, but what technology can do to us."
"Reason is no longer the immutable order of the cosmos in which first mythology, then philosophy and finally science were reflected, creating their respective cosmologies, but becomes an âinstrumental procedureâ that guarantees the most economical calculation between the means available and the objectives to be achieved. (p. 38)"
"Truth is no longer conformity to the order of the cosmos or of God because, if there is no longer a horizon capable of guaranteeing the eternal framework of immutable order, if the order of the world no longer dwells in its being but depends on âtechnical doingâ, âeffectivenessâ explicitly becomes the only criterion of truth. (p. 38)"
"Umberto Galimberti, Cristianesimo. La religione dal cielo vuoto, Giangiacomo Feltrinelli Editore, Milano, 2012. ISBN 978-88-07-17222-9."
"Umberto Galimberti, Gli equivoci dell'anima, Giangiacomo Feltrinelli Editore, Milano, 2001. ISBN 88-07-81642-3."
"Umberto Galimberti, Heidegger, Jaspers e il tramonto dell'occidente, Il Saggiatore, Milano, 1996. ISBN 88-428-0386-3."
"Umberto Galimberti, Heidegger e il nuovo inizio . Il pensiero al tramonto dell'Occidente, Giangiacomo Feltrinelli Editore, Milano, 2020. ISBN 978-88-07-10553-1."
"Umberto Galimberti, I miti del nostro tempo, Giangiacomo Feltrinelli Editore, Milano, 2009. ISBN 978-88-07-17162-8."
"Umberto Galimberti, I vizi capitali e i nuovi vizi, Giangiacomo Feltrinelli Editore, Milano, 2004. ISBN 88-07-84027-8."
"Umberto Galimberti, Idee: il catalogo è questo, Giangiacomo Feltrinelli Editore, Milano, 2009. ISBN 978-88-07-81527-0."
"Umberto Galimberti, Il corpo, Giangiacomo Feltrinelli Editore, Milano, 2013. ISBN 978-88-07-88237-1."
"Umberto Galimberti, Il gioco delle opinioni, Giangiacomo Feltrinelli Editore, Milano, 2007. ISBN 978-88-07-81800-4."
"Umberto Galimberti, Il libro delle emozioni, Giangiacomo Feltrinelli Editore, Milano, 2021. ISBN 978-88-07-17400-1."
"Umberto Galimberti, Il segreto della domanda. Intorno alle cose umane e divine, Apogeo, Milano, 2008. ISBN 978-88-503-2717-1."
"Umberto Galimberti, Paesaggi dell'anima, Mondadori, Milano, 1996. ISBN 88-04-42130-4."
"Umberto Galimberti, Psiche e techne. L'uomo nell'etĂ della tecnica, Giangiacomo Feltrinelli Editore, Milano, 1999. ISBN 88-07-10257-9."
"Umberto Galimberti, Psichiatria e fenomenologia, Giangiacomo Feltrinelli Editore, Milano, 2006. ISBN 88-07-81932-5."
"Umberto Galimberti, Umberto Galimberti racconta Freud, Jung e la psicoanalisi, Gruppo Editoriale L'Espresso, Roma, 2011."
"From 1967 to 1973 Haksar, a former protĂŠgĂŠ of Krishna Menon, was Mrs Gandhiâs most trusted adviser. One of her biographers, Katherine Frank, describes him as âa magnetic figureâ who became âprobably the most influential and powerful person in the governmentâ as well as âthe most important civil servant in the countryâ. Haksar set out to turn a civil service which, at least in principle, was politically neutral into an ideologically âcommitted bureaucracyâ. His was the hand that guided Mrs Gandhi through her turn to the left, the nationalization of the banks and the split in the Congress Party. It was Haksar also who was behind the transfer of control of the intelligence community to the Prime Ministerâs Secretariat. His advocacy of the leftward turn in Mrs Gandhiâs policies sprang, however, from his socialist convictions rather than from manipulation by the KGB. But both he and Mrs Gandhi âwere less fastidious than Nehru had been about interfering with the democratic system and structure of government to attain their ideological endsâ. The journalist Inder Malhotra noted the growth of a âcourtier cultureâ in Indira Gandhiâs entourage: âThe power centre in the worldâs largest democracy was slowly turning into a durbar.â"
"In the early 1970s, the KGB presence in India became one of the largest in the world outside the Soviet bloc. Indira Gandhi placed no limit on the number of Soviet diplomats and trade officials, thus allowing the KGB and GRU as many cover positions as they wished. Nor, like many other states, did India object to admitting Soviet intelligence officers who had been expelled by less hospitable regimes. The expansion of KGB operations in the Indian subcontinent (and first and foremost in India) during the early 1970s led the FCD to create a new department. Hitherto operations in India, as in the rest of non-Communist South and South-East Asia, had been the responsibility of the Seventh Department. In 1974 the newly founded Seventeenth Department was given charge of the Indian subcontinent."
"The KGB, in Kaluginâs view, was more successful than the CIA, partly because of its skill in exploiting the corruption which became endemic under Indira Gandhiâs regime. As Inder Malhotra noted, though corruption was not new in India: People expected Indira Gandhiâs party, committed to bringing socialism to the country, to be more honest and cleaner than the old undivided Congress. But this turned out to be a vain hope. On the contrary, compared with the amassing of wealth by some of her close associates, the misdeeds of the discarded Syndicate leaders, once looked upon as godfathers of corrupt Congressmen, began to appear trivial."
"Suitcases full of banknotes were said to be routinely taken to the Prime Ministerâs house. Former Syndicate member S. K. Patil is reported to have said that Mrs Gandhi did not even return the suitcases... The Prime Minister is unlikely to have paid close attention to the dubious origins of some of the funds which went into Congressâs coffers. That was a matter which she left largely to her principal fundraiser, Lalit Narayan Mishra, who â though she doubtless did not realize it â also accepted Soviet money. On at least one occasion a secret gift of 2 million rupees from the Politburo to Congress (R) was personally delivered after midnight by the head of Line PR in New Delhi, Leonid Shebarshin. Another million rupees were given on the same occasion to a newspaper which supported Mrs Gandhi. Short and obese with several chins, Mishra looked the part of the corrupt politician he increasingly became. Indira Gandhi, despite her own frugal lifestyle, depended on the money he collected from a variety of sources to finance Congress (R). So did her son and anointed heir, Sanjay, whose misguided ambition to build an Indian popular car and become Indiaâs Henry Ford depended on government favours."
"The greatest successes of Soviet active measures in India remained the exploitation of the susceptibility of Indira Gandhi and her advisers to bogus CIA conspiracies against them."
"India under Indira Gandhi was also probably the arena for more KGB active measures than anywhere else in the world, though their significance appears to have been considerably exaggerated by the Centre, which overestimated its ability to manipulate Indian opinion."
"Not everybody naman wants to celebrate ostentatiously or âyong sobra sobra. âYong iba, mayroon lang silang budget para rito. For them, ito lang âyong handa ko, tapos whatever extra money, siguro pang-regalo na or whatever. (Not everybody wants to celebrate ostentatiously or excessively. Others only have a set budget for this. For them, they only have this amount allocated for food, while the rest goes to gifts or whatever.)"
"Beauty and ugliness disappear equally under the wrinkles of age: one is lost in them, the other hidden."
"A child becomes for his parents, according to the education he receives, a blessing or a chastisement."
"There are times when we really choose the partner who is not right for us. We are exposed to guys who may be popular and good-looking. But somehow, the right one will also come."
"I was blindfolded when they took me out of the cell. They took me to the gallows. I heard a woman ask, "Do I let her fall?" Then I heard a broken voice answer her, "Yes, let her fall. But she's young, make sure her neck breaks right away so she doesn't suffer too much"... I waited for hours for them to lower the lever and put me out of my misery... until I heard that voice again, Take her down, she needs to be married first before we cast her into hell.. They thought an executed virgin would go straight to heaven and they didn't want to do me that honor."
"Daddy, where are you. Mommy won't wake up. Please, hurry. Mommy's dying. Daddy, hurry. Daddy. Daddy, why aren't you saying anything? Mommy's dying. Daddy. Please, say something."
"Fine, I'll help you reach that goal. I'll make you a martyr right now."
"Vahid Mobasseri - Vahid"
"Mariam Afshari - Shiva"
"Ebrahim Azizi - Eghbal"
"Hadis Pakbaten - Goli/Golrokh"
"Majid Panahi - Ali"
"Mohammad Ali Elyasmehr - Hamid"
"Delnaz Najafi - Eghbal's daughter"
"Afssaneh Najmabadi - Eghbal's wife"
"Georges Hashemzadeh - Salar"
"A corrupted and weakened community breaks down in immense catastrophes; the iron harrow of revolutions crushes men like the clods of the field; but, in the blood-stained furrows germinates a new generation, and the soul aggrieved, believes again."
"The energies of the soul slumber in the vague reveries of hope."
"Very few people know what love is, and very few of those that do, tell of it."
"To select well among old things is almost equal to inventing new ones."
"In love, if inconstancy gives some pleasure, constancy alone gives happiness."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.