"I would argue that the essential power of the movement's cohesiveness is not to be found in the logic of Divine Principle, but rather in the experience of warm, chaste, unselfish, morally principled, and ordered fraternity. In a day when both church and secular society are questioning the viability of the traditional family structure and have almost given up on the possibility of community, the Moonies have "met the family" and are willing to substitute for the pursuit of individual material achievement roles which are communally designated. These emphases are neither heretical nor esoteric; nor are they incompatible with the inherited Christian theological framework. Indeed, to the extent these emphases are missing in our own witness, we in the mainline churches are judged by the Unification heresy, and the Moonies just might be harbingers of a new age in which the unification of physical and spiritual reality in a lifestyle of principled love is the only alternative to an increasingly fragmented culture and to broken communities. The notion of the final restoration of all things in God, as it was articulated by Gregory of Nyssa, needs no revision by a Korean shaman, but perhaps Sun Myung Moon has served to remind us that we need to affirm it as the ethical corollary to any doctrine of divine sovereignty."