"Araki also demolished the idol-temple at Pandrethan with his own hands. Its structure was lofty and massive. Sultan Sikandar, the Iconoclast, had brought stones from this very idol temple for use in Jamiía Mosque 2 and the tombs of the Sultan(s). Stones in the exterior of the temple were pulled down and put in the walls of Jamiía Mosque. The boundary wall of Mazar-i- Salatin 3 was also built with these stones. No resistance had been faced (by the demolishers) either during the demolition of the temple or while taking away its stones. The temple (ruined by Sikandar the Iconoclast) was rebuilt and restored to its previous glory by Sultan Zainul-ëAbidin. He had allowed the revival of the customs and practices of the wicked and corrupt infidels in this temple. Every year, festivals in the name of goddess were celebrated in it. Singing and dancing assemblies were also organized on the occasion as in other idol temples. Amir Shamsuíd-Din arrived at the spot with the intention of demolishing the idol temple. He found the structure lofty and massive. An idol stood planted in the ground besides the building. Sultan Sikandar, the Iconoclast, had not succeeded in breaking it. It had been put to flames several times but in vain. It was pounded with iron rods and other strong metals but it did not break. Not a single limb of the statue could be broken. When Shamuíd-Din came close to the statute that was placed in the lower storey, he ordered that it be broken, and removed from its place. The site thus obtained was prepared for the construction of prayer houses and cells for the dervishes going into retreat (chilleh). He put in great labour for destroying and breaking the idols of the infidels. However, the statue in question did not break and Araki felt rather dismayed. It was then decided that earth and stones underneath the idol be removed to make a deep crater. This and other statues were buried in the ditch and covered with earth and stones. Other groups (of dervishes) raised four cells on each of the four corners of the complex. The stones were cut with care and the surface was made smooth so that these looked attractive. The (new) structure that was raised (on the ruins of the demolished temple) comprised two floors. The first floor was prepared for the devotees to offer five-time prayers and Friday congregational prayers. During the days of retreat, Araki would make a few sufis sit in the mosque and the hospice. He guided and trained them out of his inner grace. He showed his affection and goodwill for the dervishes and the seekers of spiritual excellence."