"What is the result of competitive examination in England? You know that men of all social positions, sons of Dukes and Earls, of darzies and people of low rank, are equally allowed to pass this examination. Men both of high and low family come to India in the Civil Service. And it is the universal belief that it is not expedient for Government to bring the men of low rank; and that the men of good social position treat Indian gentlemen with becoming politeness, maintain the prestige of the British race, and impress on the hearts of the people a sense of British justice; and are useful both to Government and to the country. But those who come from England, come from a country so far removed from our eyes that we do not know whether they are the sons of Lords and Dukes or of darzies, and, therefore, if those who govern us are of humble rank, we cannot perceive the fact. But as regards Indians, the case is different. Men of good family would never like to trust their lives and property to people of low rank with whose humble origin they are well acquainted (Cheers). The third case is that of a country in which there are different nationalities which are on an equal footing as regards the competition, whether they take advantage of it or not. Now, I ask you, have Mohammedans attained to such a position as regards higher English education, which is necessary for higher appointments, as to put them on a level with Hindus or not? Most certainly not. Now, I take Mohammedans and the Hindus of our Province together, and ask whether they are able to compete with the Bengalis or not? Most certainly not. When this is the case, how can competitive examination be introduced into our country (Cheers). Think for a moment what would be the result if all appointments were given by competitive examination. Over all races, not only over Mohammedans but over Rajas of high position and the brave Rajputs who have not forgotten the swords of their ancestors, would be placed as ruler a Bengali who at sight of a table knife would crawl under his chair (Uproarious cheers and laughter). There would remain no part of the country in which we should see at the tables of justice and authority any face except those of Bengalis. I am delighted to see the Bengalis making progress, but the question ·is-What would be the result on the administration of the country? Do you think that the Rajput and the fiery Pathan, who are not afraid of being hanged or of encountering the swords of the police or the bayonets. of the army, could remain in peace under the Bengalis? (Cheers). This would be the outcome of the proposal if accepted. Therefore if any . of you-men of good position, Raises, men of the middle classes, men of noble family to whom God has given sentiments of honour-if you accept that the country should groan under the yoke of Bengali rule and its people lick the Bengali shoes, then, in the name of God jump into the train, sit down, and be off to Madras, be off to Madras! (Loud cheers and laughter). 207-9"
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Philosophers from IndiaPoliticians from IndiaEducators from IndiaAcademics from IndiaMuslims from India
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Syed Ahmed Khan
Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.
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