"I do not think the Bengali politics useful for my brother Mussalmans. Our Hindu brothers of these Provinces are leaving us and are joining the Bengalis. Then we ought to unite with that nation with whom we can unite. No Mohammedan can say that the Eng· lish are not "people of the Book." No Mohammedan can deny this: that God has said that no people of other religions can be friends of Mohammedans except the Christians. He who had read the Koran and believes it, he can know that our nation cannot expect friendship and affection from any other people. (Thou shalt surely find the most violent of all men in enmity against the true believers to be the Jews and the idolators: and thou shalt surely find those among them to be the most inclinable to enter• tain friendship for the true believers, who say "we are Christians." Koran, Chap. V.) At this time our nation is in a bad state as regards education and wealth, but .God has given us the light of religion, and the Koran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis. This is our true friendship with our Christian rulers, and we should not join those people who wish to see us thro,vn into a ditch. If we join the political movement of the Bengalis our nation will reap loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book." And as far as we can we should remain faithful to the English Government. By this my meaning is not that I am inclined towards their religion. Perhaps no one has written such severe books as I have against their religion, of which I am an enemy. But whatever their religion, God has called men of that religion our friends. We ought not on account of their religion but because of the order of God to be friendly and faithful to them. If our Hindu brothers of these Provinces, and the Bengalis of Bengal, and the Brahmans of Bombay, and the Hindu Madrasis of Madras wish to separate themselves from us, let them go, and trouble yourself about it not one whit. We can mix with the English in a social way. We can eat with them, they can eat with us. Whatever hope we have of progress is from them. The Bengalis can in no way assist our progress. And when the Koran itself directs us to be friends with them, then there is no reason why we should not be their friends. But it is necessary for us to act as God has said. Besides this, God has made them rulers over us. Our Prophet has said that if God places over you a black negro slave as ruler you must obey him. See, there is here in the meeting a European, Mr Beck. He is not black. He is very white (Laughter). Then why should we not be obedient and faithful to those white-faced men whom God has put over us. and why should we disobey the order of God? 192-3"
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Philosophers from IndiaPoliticians from IndiaEducators from IndiaAcademics from IndiaMuslims from India
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Syed Ahmed Khan
Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.
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