"But if man's affection be one of passion, then it is moved also in regard to other animals: for since the passion of pity is caused by the afflictions of others; and since it happens that even irrational animals are sensible to pain, it is possible for the affection of pity to arise in a man with regard to the sufferings of animals. Now it is evident that if a man practice a pitiful affection for animals, he is all the more disposed to take pity on his fellow-men: wherefore it is written (Prov. 12:10): "The just regardeth the lives of his beasts: but the bowels of the wicked are cruel." Consequently the Lord, in order to inculcate pity to the Jewish people, who were prone to cruelty, wished them to practice pity even with regard to dumb animals, and forbade them to do certain things savoring of cruelty to animals. Hence He prohibited them to "boil a kid in the milk of its dam"; and to "muzzle the ox that treadeth out the corn"; and to slay "the dam with her young.""
Quote Details
Added by wikiquote-import-bot
Unverified quote
0 likes
Original Language: English
Available Languages (1)
Sources
I-II, q. 102, art. 6 ad. 8
https://en.wikiquote.org/wiki/Summa_Theologica
Revision History
No revisions have been submitted for this quote.
Categories
Related Quotes
"Beauty adds to goodness a relation to the cognitive faculty: so that "good" means that which simply pleases the appetβ¦"
"It is written (1 John 4:16): "He that abideth in charity abideth in God, and God in him." Now charity is the love of β¦"
"It was necessary for our salvation that there be a knowledge revealed by God, besides philosophical science built up β¦"
"Grace does not destroy nature but perfects it."
"Whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion,β¦"
"God is the most noble of beings. Now it is impossible for a body to be the most noble of beings; for a body must be eβ¦"
"The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost...Henβ¦"
"Whether God can make the past not to have been?"
"Reason may be employed in two ways to establish a point: firstly, for the purpose of furnishing sufficient proof of sβ¦"
"To scorn the dictate of reason is to scorn the commandment of God."