"The temple and town of Somniith, Biruni's Somniit, differs from Mathura and Kanauj in that it was not located on either of the sacred rivers of the Yamuna and Ganges. Away from the land- routes, on the peninsula of Kathiawar, it was thought to be relatively safe from Muslim interference. Not being on a sacred river, fresh Ganges water was brought daily for the god's bath.142 On a narrow strip of land, it was fortified on one side, and washed on three sides by the sea, while the tide was looked upon as the worship paid to the god by the sea.I43 Somniith (Skt Soma-niitha, 'lord of the moon') owed its name to the ebb and flow of the sea.144 During lunar eclipses, the crowd of pilgrims visiting the temple could swell to 200,000 or 300,000.14.... It is not possible any longer to identify the exact site of the icon which was thus destroyed, as the whole coastline of this area is littered with ruins. Moreover, there has been a succession of later Muslim invaders who tried to raze the temple to the ground. Time and again the Hindus started rebuilding the monument. This went on for 400 years, until the shrine was finally abandoned. In 1842, the British, after attacking the Mghans at Ghazna, decided to bring back 'the gates of Somnath' to India. Lord Allenborough proclaimed, on that occasion, that he had restored to the princes of India their honour by presenting them with these gates. The gesture, how- ever, merely angered the Muslim princes, while the Maharajas did not want the 'polluted' portal."
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Wink A. Al-Hind-The-Making-of-the-Indo-Islamic-World-Vol-2-The-Slave-Kings-and-the-Islamic-Conquest-11th-13th-Centuries
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