"In the Russian criminal communities there is a strong culture of tattoos, and each tattoo has a meaning. The tattoo is a kind of identity card which places you within the criminal society – displaying your particular criminal ‘trade’, and other kinds of information about your personal life and prison experiences. Each community has its own tradition of tattooing, symbology and different patterns, according to which the signs are positioned on the body and eventually read and translated. The oldest tattooing culture is that of Siberia; it had been the forebears of the Siberian criminals who had created the tradition of tattooing symbols in a codified, secret manner. Later this culture was copied by other communities and spread throughout prisons all over Russia, transforming the principal meanings of the tattoos and the ways in which they were executed and translated. The tattoos of the most powerful criminal caste in Russia, which is called Black Seed, are all copied from the Urka tradition, but have different meanings. The images may be the same, but only a person who is able to read a body can analyse their hidden meaning and explain why they are different. Unlike the other communities, Siberians tattoo only by hand, using various kinds of small needle. Tattoos done with electrical tattoo machines or similar devices are not considered worthy. In the tradition of the Siberian Urkas the process of tattooing continues throughout the life of a criminal. The first few signs are tattooed when he is twelve years old. Then, over the years, other details are added, gradually building up a narrative. Each experience he has in his life is encoded and concealed within this single large tattoo, which becomes increasingly complete as time goes on. It has the structure of a spiral, starting from the extremities – the hands and feet – and ending at the centre of the body. The last parts of the body to be tattooed are the back and chest; this is done when the criminal is about forty or fifty years old. You will never see young people with large, complete tattoos in the Siberian criminal community, as you do in other communities. To be able to read bodies decorated with such complex tattoos you need a lot of experience and to know the tattooing tradition perfectly. As a result the figure of the tattooist has a special place within the Siberian criminal community: he is like a priest, trusted by everyone to act on their behalf."
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When the Skin Speaks
https://en.wikiquote.org/wiki/Siberian_Education
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Siberian Education
Siberian Education (2009) by Nicolai Lilin. It was followed by a sequel, Free Fall: A Sniper's Story from Chechnya.
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