"Sally’s work in legal anthropology was anchored in the idea of social life as process, the idea that social orders are never whole, never complete, always multiple, always under construction, and always being altered, undone, and remade. Sally understood law as, essentially, social projects to fix the present or form the future, and she understood that, whatever the range and variety of laws’ effects, laws would never wholly fix the present or form the future. By studying these social projects over time, using tools of ethnography and history, she showed, we can learn both about the realities of law and, also, about the larger social processes in which legal efforts are embedded. Sally was remarkable for combining a sensitive, finely tuned sense of the utter complexity and, to some extent, unknowability of social life with a supreme and infectious confidence in our ability to actually gain some real understanding of social life; as she put it: “[T]he question must be asked”. It’s hard not to think that a key reason that Sally’s questions, concepts, methods - the sheer power of her thinking - remain so sharp and vital is because they were forged in relation to the ongoing tumult of the world in various key locales (New York City, Wall St, Nuremberg, Kilimanjaro) rather in relation to the various academic contests of the times. This is not to say that she did not situate her work within those academic contests; she painstakingly analyzed massive bodies of work in anthropology and law alongside the presentation of her own ideas. But she had been a Wall Street lawyer at 21 (learning what lawyers do to serve commercial interests and wealth) and a Nuremberg prosecutor at 22 (delving into the business files of the company that manufactured the gas used in the genocide)."