"These days, much-acclaimed characters like John Dayal, Harsh Mander and Arundhati Roy lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in India, an allegation long refuted in a report by the Congress state government of Madhya Pradesh. Arundhati Roy goes lyrical about the torture of a Muslim politicianâs two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the âfactsâ. Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities...*These riot vultures do a lot of damage to India, among other reasons because they are so eagerly believed abroad.... Since approximately the Stone Age, Engineer has been travelling to riot spots in India (butchering of minorities in Pakistan and Bangladesh somehow doesnât interest him as much) with prefabricated riot reports invariably showing the same ingredients: Hindu pre-planning, Muslim victimhood, anti-Muslim complicity of the police and some local politicians. With the âfactsâ of the matter fixed beforehand, the main purpose of his visits is to note down some local names in order to give his reports more credibility. ... Undeniably, Asghar Ali Engineer remains a formidable master of disinformation. This makes him an excellent representative of Indian secularism and of the anti-temple campaign in particular."
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Elst, K. Ayodhya, the Finale (2003)
https://en.wikiquote.org/wiki/Religious_violence_in_India
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Religious violence in India
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