"A recurring scenario, in conformity with the general pattern of Hindu-Muslim riots in the twentieth century, was that Hindu processions, especially the Ram Jyoti processions, were attacked when passing through Muslim- dominated areas. These attacks were largely a materialization of all the fiery curses that Mulayam in his mass rallies had cast upon the Ram processions... However, it seems it was not only by the power of the word that those riots got going. The Gonda riot started when actual bombs were thrown at a Hindu procession.... Many papers have, in their final overview of the riot, consciously blurred the first stage of the Gonda riot, and highlighted the last stage in order to absolve the Muslims and put the blame on the Hindus, i.e. on the Janmabhoomi movement, i.e. on L.K. Advani who was far away... But of course, bombs are not picked up and thrown in an emotional reaction to inflammatory slogans, as too many journalists would like us to believe. Bombs are quite certainly purchased or made beforehand, and a bomb-attack is definitely premeditated... It is very clear to an unbiased reader that the Gonda carnage has started with a pre-meditated attack on the procession. Going by the original newspaper reports, some Janata Dal miscreants affiliated with Muslim party leaders were the aggressors, and the processionists were the victims. However, it is in the nature of aggression that the victims get the blame. Thus, a rapist will usually say that the girl had asked for it, that she had provoked him. Here too, it is not stated simply that the processionists were attacked. Rather, it is said in goonda-speak, approvingly broadcast by the secularist press, that the procession has provoked violence and caused riots."
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Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society. citing Times of India, 7/10/1990. Muslim India 12/1990 issue.
https://en.wikiquote.org/wiki/Religious_violence_in_India
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Religious violence in India
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