"What is it that the White Man wants to buy, my people will ask. It is difficult for us to understand. How can one buy or sell the air, the warmth of the land? That is difficult for us to imagine. If we don’t own the sweet air and the bubbling water, how can you buy it from us? Each pine tree shining in the sun, each sandy beach, the mist hanging in the dark woods, every space, each humming bee is holy in the thoughts and memory of our people. ... Every part of this soil is sacred in the estimation of my people. ... We are part of the earth, and the earth is part of us. The fragrant flowers are our sisters, the reindeer, the horse, the great eagle our brothers. ... We know that the White Man does not understand our way of life. To him, one piece of land is much like the other. He is a stranger coming in the night taking from the land what he needs. The earth is not his brother but his enemy, and when he has conquered it, he moves on. ... He treats his mother the Earth and his Brother the sky like merchandise. His hunger will eat the earth bare and leave only a desert. ... Your God is not our God! ... Our people are ebbing away like a rapidly receding tide that will never return. The White Man’s God cannot love our people, or he would protect them. ... But why should I mourn at the untimely fate of my people? Tribe follows tribe, and nation follows nation, like the waves of the sea. It is the order of Nature, and regret is useless. Your time of decay may be distant, but it will certainly come, for even the White Man ... cannot be exempt from the common destiny. We may be brothers after all. We will see."
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Sources
Chief Seattle’s 1855 speech,quoted in Nature in Indian and Western Traditions by Michel Danino, in : Indian Culture and India’s Future (DK Printworld, New Delhi, 2011)
https://en.wikiquote.org/wiki/Religion_and_environmentalism
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Religion and environmentalism
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