"An India driven by conflicts goes counter to the image prevalent not only among Westerners but among Indian thinkers themselves. We have been taught to think of India as essentially static, even “timeless,” under a perennial otherworldly mysticism. The image had to be created. It came about through a series of events: the destruction of medieval Buddhism, which had anchored the first great round of debates; the tactic of archaizing one’s own tradition to elevate its prestige over that of factional rivals; and the predominance, in the centuries since 1500, of popular devotional cults of an anti-intellectual bent at just the time when Hindu scholars were in a syncretizing and scholasticizing mode in defense against alien conquerors."
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