"When Huxley accepted the spiritual view of life, his opposition to monotheism remained and in fact deepened. He could not be reconciled with the Christian God, the Father and a habitual whipping father too - the wholly other. He sees sadism in this God. In Island, a very late work, one of his character says: "Somebody ought to make a historical study of the relations between theology and corporal punishment in childhood. I have a theory that, wherever little boys and girls are systematically flagellated, the victims grow up to think of God as - 'Wholly Other'... A people's theology reflects the state of its children's bottoms. Look at the Hebrews - enthusiastic child-beaters. And so were all good Christians in the Age of Faith.8 Hence Jehovah, hence Original Sin and the infinitely offended Father of Roman and Protestant orthodoxy. Whereas among Buddhists and Hindus education has always been nonviolent. No laceration of little buttocks - therefore Tat tvam asi, thou art That, mind from Mind is not divided." Continuing he mentions Augustine and Martin Luther, as the "two most relentlessly flagellated bottoms in the whole history of Christian thought"; and how their flagellation-theology is carried to its logical conclusion by Calvin and others. "Major premise: God is Wholly Other. Minor premise: man is totally depraved. Conclusion: Do to your children's bottoms what was done to yours, what your Heavenly Father has been doing to the collective bottom of humanity ever since the Fall: whip, whip, whip!""