"Late in the afternoon of the same day [14th February, 1843] I rode through the city, to the ruins of the palace of the Sultan Feroze, situated a few hundred steps without the south gate. On the plateau of this palace is the celebrated Feroze-Cotelah, or column. It is one of those columns which the pious Fabian speaks of, in his travells 1400 years ago, and of which there is still one in the fort of Allahabad, and three others in North Behar, one in Terai, near to the frontiers of Nepaul, the second not far from Bettiah, and the third on the river Gandaki. They have all the same inscriptions, in the ancient Pali, or Deva Magadhi language, and the Feroze-Cotelah has, also, inscriptions in Persian and Sanscrit. The learned James Princep succeeded in deciphering that in the Pali language. It is an edict of As-o-ko [Ashoka], the Bhoodist king of all India, who lived from 325 to 288 B.C., forbidding the destruction of living animals, and enforcing the observance of Bhoodism [Buddhism]. The Feroze-Cotelah consists of one piece of brown granite; it is ten feet in circumference, and, gradually tapering towards the summit, rises to the height of 42 feet. It is embedded in the platform of the completely ruined palace. The sun was nearly setting when I arrived before these extensive ruins: I tied my horse to a portion of the standing wall, and clambered over ponderous arches and porticoes up to the plateau. On this spot, standing before a monument more than two thousand years old, which reminded me of three great epochs of the history of India, that of the Bhoodists, of the Brahmins, and of the Moguls, surrounded by ruins, extending further than the eye could reach, with a view of Delhi, whose minarets and domes were gilded by the setting sun, – those times and nations could not fail to rise in a magic picture before my mind."