"I have a sense that, for creatures like me, there are no propitious material circumstances, no situations that will turn out well. This sense is already enough to make me distance myself from life; indeed, it only makes me distance myself still more. The list of achievements which, for ordinary men, makes success inevitable, has, when applied to me, a quite different, unexpected and adverse result. I sometimes have the painful impression that I am the victim of some divine enmity. It seems to me that the only explanation for the series of disasters that defines my life is that someone is consciously manipulating things in order to turn any such achievements into something malevolent. The result of all this is that I never try too hard. Fortune, if it so wishes, may come and find me. I know all too well that my greatest efforts will never meet with the success others enjoy. That is why I abandon myself to Fortune and expect nothing from her. Why would I? My stoicism is an organic necessity. I need to armor myself against life. Since all stoicism is really just a harsher form of epicureanism, I want as far as possible to enjoy my misfortune. I’m not sure to what extent I achieve this. I’m not sure to what extent I achieve anything. I don’t know to what extent one can achieve anything ... Whereas one person triumphs, not by virtue of his own efforts, but because his triumph is inevitable, I never triumph and never would, however inevitable or however much effort I made. I was perhaps born, spiritually speaking, on a very short winter’s day. Night descended early on my existence. The only way I can live my life is in frustration and solitude. Deep down, none of this is very stoical at all. My suffering is only noble when I put it into words. Otherwise, I whine and whimper like a sick child. I fret and worry like a housewife. My life is entirely futile and entirely sad."
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Fernando Pessoa, trans. Margaret Jull Costa, The Book of Disquiet (2017), text 108
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Philosophical pessimism
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