"At every stage illuminated by knowledge, the will appears as individual. The human individual finds himself in endless space and time as finite, and consequently as a vanishing quantity compared with these. He is projected into them, and on account of their boundlessness has always only a relative, never an absolute, when and where of his existence; for his place and duration are finite parts of what is infinite and boundless. His real existence is only in the present, whose unimpeded flight into the past is a constant transition into death, a constant dying. For his past life, apart from its eventual consequences for the present, and also apart from the testimony regarding his will that is impressed in it, is entirely finished and done with, dead, and no longer anything. Therefore, as a matter of reason, it must be indifferent to him whether the contents of that past were pains or pleasures. But the present in his hands is constantly becoming the past; the future is quite uncertain and always short. Thus his existence, even considered from the formal side alone, is a continual rushing of the present into the dead past, a constant dying. And if we look at it also from the physical side, it is evident that, just as we know our walking to be only a constantly prevented falling, so is the life of our body only a constantly prevented dying, an ever-deferred death. Finally, the alertness and activity of our mind are also a continuously postponed boredom. Every breath we draw wards off the death that constantly impinges on us. In this way, we struggle with it every second, and again at longer intervals through every meal we eat, every sleep we take, every time we warm ourselves, and so on. Ultimately death must triumph, for by birth it has already become our lot, and it plays with its prey only for a while before swallowing it up. However, we continue our life with great interest and much solicitude as long as possible, just as we blow out a soap-bubble as long and as large as possible, although with the perfect certainty that it will burst."
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Arthur Schopenhauer, trans. E. F. J. Payne, The World as Will and Representation, Vol. 1 (1966), book IV, § 57
https://en.wikiquote.org/wiki/Philosophical_pessimism
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Philosophical pessimism
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