"Excessive qualities are prejudicial to us and not perceptible by the senses; we do not feel but suffer them. Extreme youth and extreme age hinder the mind, as also too much and too little education. In short, extremes are for us as though they were not, and we are not within their notice. They escape us, or we them. This is our true state; this is what makes us incapable of certain knowledge and of absolute ignorance. We sail within a vast sphere, ever drifting in uncertainty, driven from end to end. When we think to attach ourselves to any point and to fasten to it, it wavers and leaves us; and if we follow it, it eludes our grasp, slips past us, and vanishes for ever. Nothing stays for us. This is our natural condition, and yet most contrary to our inclination; we burn with desire to find solid ground and an ultimate sure foundation whereon to build a tower reaching to the Infinite. But our whole groundwork cracks, and the earth opens to abysses."
Quote Details
Added by wikiquote-import-bot
Unverified quote
0 likes
Original Language: English
Available Languages (1)
Sources
Imported from EN Wikiquote
https://en.wikiquote.org/wiki/Pens%C3%A9es
Revision History
No revisions have been submitted for this quote.
Categories
Pensées
335 quotes on TrueQuotesView all quotes by Pensées →
Related Quotes
"Justice is as much a matter of fashion as charm is."
"Mais c'est une ignorance savante qui se connaît."
"Nothing is surer than that the people will be weak."
"One must have deeper motives and judge everything accordingly, but go on talking like an ordinary person."
"The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote, is the most usual, the most suggestive, the mo…"
"La dernière chose qu'on trouve en faisant un ouvrage est de savoir celle qu'il faut mettre la première."
"Nature has made all her truths independent of one another. Our art makes one dependent on the other. But this is not …"
"Symmetry is what we see at a glance; based on the fact that there is no reason for any difference..."
"I cannot imagine a man without thought; he would be a stone or an animal."
"Equality of possessions is no doubt right, but, as men could not make might obey right, they have made right obey might."