"One of the great philosophical debates of the centuries has been over the whole question of ends and means. There have been those individuals from Machiavelli on down who argued that the end justifies the means. Sometimes systems of government have followed this theory. Listen to Lenin as he says "Lying, deceit, violence, concealing and withholding the truth are all justifiable means to bring about the end of the classless society." This is the great weakness and tragedy of communism and any other system that argues that the end justifies the means, for in a real sense, the end is pre-existent in the means; the means represent the ideal in the making, and the end in process. In the long run of history, immoral means cannot bring about moral ends. Destructive means cannot bring about constructive goals. The beauty of non-violence is that is makes it possible for the individual to struggle to secure moral ends through moral means. Another thing about it is that is makes it possible for the individual to apply the love-ethic in the struggle for freedom and justice. It makes it possible for the individual to place love at the center of his life, and thereby transform a social situation. This is the beauty of non-violence, because hate is always injurious. It is as injurious to the hater as it is to the hated. Psychiatrists are telling us now of many of the strange things that have happened in the subconscious. Many of the inner conflicts are rooted in hate, and so they are saying now, love or perish. And the beauty of non-violence is that it is possible to fight war without violence, and it is possible to struggle for that which is right with love in one's heart."