"Hayek thought there are two orders through which individuals consider the world: the sensory order and the physical order. The sensory order is what we sense. The physical world is the real world of existence beyond our senses that every sane person who is not a solipsist accepts on faith. According to Hayek, advances in science have rendered any correspondence between the real, physical world and the sensory world almost nonexistent. Instead, the natural, real world expresses itself in mathematical relationships. Hayek’s views tended philosophically to solipsism. While he believed in the existence of a physical world external to mind, he ascribed almost no (if any) properties to it. He was not as opposed to positivism as to logical positivism, and it is important to be clear about these terms. Positivism is simply the idea that there should be some correspondence with the material world extrinsic to one’s physical self that one perceives in order for statements about nature to be valid, to be true. Using this broad definition of positivism, Hayek was a positivist. Logical positivism tries to go a step beyond this position. The logical positivists sought to reduce all experience to sensory experience and to reduce every sensory experience to a conclusive or exact statement. This has proven an unattainable goal."
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Alan Ebenstein, Hayek's Journey: The Mind of Friedrich Hayek (2003), Ch. 10. Epistemology, Psychology, and Methodology
https://en.wikiquote.org/wiki/Logical_positivism
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Logical positivism
Logical positivism and logical empiricism, which together formed neopositivism, was a movement in Western philosophy that embraced verificationism, an approach that sought to legitimize philosophical discourse on a basis shared with the best examples of empirical sciences. In this theory of knowledge, only statements verifiable either logically or empirically would be cognitively meaningful.
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