"The Kural (second to seventh century AD), authored by the celebrated Tiruvalluvar, is often described as an “atheistic” text, a hasty misconception. True, Valluvar’s 1,330 pithy aphorisms mostly deal with ethics (aram), polity (porul) and love (inbam), following the traditional Sanskritic pattern of the four objects of human life : dharma, artha, kàma, and moksha—the last implied rather than explicit. Still, the very first decade is an invocation to Bhagavan : “The ocean of births can be crossed by those who clasp God’s feet, and none else” ; the same idea recurs later, for instance in this profound thought : “Cling to the One who clings to nothing ; and so clinging, cease to cling”. The Kural also refers to Indra , to Vishnu’s avatar of Vamana , and to Lakshmi, asserting that she will shower her grace only on those who follow the path of dharma . There is nothing very atheistic in all this, and in reality the values of the Kural are perfectly in tune with those found in several shastras or in the Gita."
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VEDIC ROOTS OF EARLY TAMIL CULTURE Michel Danino Written in 2001 and published in Saundaryashri: Studies of Indian History, Archaeology, Literature and Philosophy (Festschrift to Professor Anantha Adiga Sundara), P. Chenna Reddy, (ed.), Sharada Publishing House, New Delhi, 2009, pp. 19–30.
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