"The old question will be asked in this matter of prerogative, But who shall be judge when this power is made a right use of ? 1 answer: between an executive power in being, with such a prerogative, and a legislative that depends upon his will for their convening, there can be no judge on earth; as there can be none between the legislative and the people, should either the executive, or the legislative, when they have got the power in their hands, design, or go about to enslave or destroy them. The people have no other remedy in this, as in all other cases where they have no judge on earth, but to appeal to heaven: for the rulers, in such attempts, exercising a power the people never put into their hands, (who can never be supposed to consent that any body should rule over them for their harm) do that which they have not a right to do. And where the body of the people, or any single man, is deprived of their right, or is under the exercise of a power without right, and have no appeal on earth, then they have a liberty to appeal to heaven, whenever they judge the cause of sufficient moment. And therefore, though the people cannot be judge, so as to have, by the constitution of that society, any superior power, to determine and give effective sentence in the case; yet they have, by a law antecedent and paramount to all positive laws of men, reserved that ultimate determination to themselves which belongs to all mankind, where there lies no appeal on earth, viz. to judge, whether they have just cause to make their appeal to heaven. And this judgment they cannot part with, it being out of a man's power so to submit himself to another, as to give him a liberty to destroy him; God and nature never allowing a man so to abandon himself, as to neglect his own preservation: and since he cannot take away his own life, neither can he give another power to take it. Nor let any one think, this lays a perpetual foundation for disorder; for this operates not, till the inconveniency is so great, that the majority feel it, and are weary of it, and find a necessity to have it amended. But this the executive power, or wise princes, never need come in the danger of: and it is the thing, of all others, they have most need to avoid, as of all others the most perilous."
Quote Details
Added by wikiquote-import-bot
Unverified quote
0 likes
Philosophers from EnglandNon-fiction authors from EnglandUniversity of Oxford facultyCritics from the United KingdomPhysicians from England
Original Language: English
Available Languages (1)
Sources
Second Treatise of Government, Sec. 168
https://en.wikiquote.org/wiki/John_Locke
Revision History
No revisions have been submitted for this quote.
Categories
John Locke
1632 – 1704
englischer Philosoph
177 quotes on TrueQuotesView all quotes by John Locke →
Related Quotes
""Reason" said Locke, "must be our last judge and guide in everything". In The Reasonableness of Christianity he wrote…"
"When I speak of Mr. Locke, I speak not of the man, but of his principles. God will measure no man by his powers, but …"
"Subsequent scholars who referred to Locke as a liberal and the founder of the liberal tradition often ignored the fac…"
"I should perhaps immediately qualify what I have just written by adding that there are other strands within what migh…"
"When the term “Western civilization” is equated with racism, cultural superiority and pervasive oppression, and stude…"
"The best place to begin, if we wish to cut to the core of liberalism, is with Locke: "Freedom of Men under Government…"
"Hayek thought that the state is necessary, though, because, like and following John Locke, he thought that there must…"
"[O]ne of the greatest men that this country ever saw, considered universal representation to be such an inherent part…"
"The philosopher John Locke once noted that pursuing happiness is “the foundation of liberty.”"
"His natural temper was timorous, not resolute, and he was far from being fond of commotions."