"These myths were steeped in erudition, informed by profound knowledge of Hebrew and Sanskrit, fortified by comparative study of linguistic data, mythology, and religion, and shaped by the effort to relate linguistic structures, forms of thought, and features of civilization. Yet they were also myths, fantasies of the social imagination, at every level. The com­ parative philology of the most ancient languages was a quest for origins, an attempt to return to a privileged moment in time when God, man, and natural forces still lived in mutual transparency. This plunge into the distant past in search of "roots" went hand in hand with a never forgotten faith in a meaningful history, whose course, guided by the Providence of the one God, could be understood only in the light of Christian revelation. As scholars established the disciplines of Semitic and Indo-European studies, they also invented the mythical figures of the Hebrew and the Aryan, a providential pair which, by revealing to the people of the Christianized West the secret of their identity, also bestowed upon them the patent of nobility that justified their spiritual, religious, and political domination of the world. 5-6"