"Remembering the evils of the past helps to sustain the faithful. Yes, the present may look dark, but that, too, is part of the story before the triumph of the faithful, and paradise comes on earth or in heaven. A few weeks after September 11, 2001, Osama bin Laden released a tape in which he exulted about the destruction of the World Trade Center towers: “Our Islamic nation has been tasting the same for more than eighty years, of humiliation and disgrace, its sons killed and their blood spilled, its sanctities desecrated.” Few people in the West knew that, for him, Muslim degradation had started in the modern age with the abolition of the caliphate. In 1924, in a move that caused little comment in the West, Atatürk, the founder of a new and secular Turkey, had abolished that last office held by the deposed Ottoman sultans. As caliphs they had claimed spiritual leadership of the world’s Muslims. The last one, a gentle poet, had gone quietly into exile. For many Muslims, from India to the Middle East, the abolition was a blow to their dream of a united Muslim world governed according to God’s laws. For Bin Laden and those who thought like him, disunity among Muslims had allowed Western powers to push the Middle East around; to take its oil and, with the establishment of Israel, its land; to corrupt its leaders; and to lead ordinary Muslims astray. The Saudi rulers had committed the ultimate sin of allowing the United States to bring its troops on to the holy land where Muslims had their most sacred sites. Bin Laden's history includes much more than the past eighty years. The Crusades, the defeat of the Moors in Spain, Western imperialism in the nineteenth century, and the evils of the twentieth all add up to a dark tale of Muslim humiliation and suffering. Such history keeps followers angry and motivated and attracts new recruits."
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Original Language: English
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Sources
Margaret MacMillan, The Uses and Abuses of History (2008), pp. 67-68
https://en.wikiquote.org/wiki/Islamic_fundamentalism
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Islamic fundamentalism
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