"They were known by the generic term Turks and they insisted on monopolizing all key posts and important positions, and maintaining their racial and exotic identity. This attitude was also shared by their children and children’s children, who though born in India, psychologically felt that they were Turks of foreign stock. On the other hand the foreign Muslims treated the Indian Muslim converts with contempt. … Conversion to Islam did not change their status, and foreign Muslims looked down upon them. The foreigners especially were not prepared to treat them on equal terms at all. To add insult to injury, the chronicler Ziya Barani, a confirmed believer in the racial superiority of the so-called Turks and baseness of the Indian Muslims, recommends: “Teachers of every kind are to be sternly ordered not to thrust precious stones down the throats of dogs… that is, to the mean, the ignoble, the worthless. To shopkeepers and the low born they are to teach nothing more than the rules about prayer, fasting, religious charity and the Hajj pilgrimage along with some chapters of the Quran and some doctrines of the faith without which their religion cannot be correct and valid prayers are not possible. They are to be instructed in nothing more. They are not to be taught reading and writing for plenty of disorders arise owing to the skill of the low-born in knowledge…” “The low-born, who have been enrolled for practising the baser arts and the meaner professions, are capable only of vices…” Indeed all neo-Muslims were called by the generic but contemptuous term julaha. Surely all the converts could not have come from the weaver caste, but the word julaha became synonymous with the despised low-born Indian Muslim convert. On the other hand the foreign Muslims (or Turks) “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” On the other hand the “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… So they are called low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”. …"