"“History writing has been used both to build nations and to dismantle them. ...History has never been an objective reporting of a set of empirical facts. It’s a present day (re)conception and filtering of data pertaining to the past, to build a narrative that is consistent with the myths of the dominant culture. … While each rich and powerful civilization emphasizes its indigenous cohesiveness and continuity, and with scholarship under control of those loyal to it, the reverse is the trend among the economically weak civilizations such as India. In the case of Indian civilization, the scholars’ emphasis has been on how there might not even be such a historical entity as India or Hinduism, and how its civilization was entirely brought by foreigners into India. This intellectual breakup of Indic Traditions into historical layers of cultural imports, each with a nexus in some other part of the world, is the intellectual equivalent of the political breakup of India. That so many Indian have sold out to this project is certainly noteworthy, and is a major untold story of our times. In the long run, it is tempting for the West to assimilate this last remaining non-Western knowledge system, and breaking it into digestible modules facilitates this. However, the havoc that such a potential breakup would unleash would also be of catastrophic global proportions. Furthermore, the future positive harvests that this civilization is capable of giving to the world would end.”"
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Rajiv Malhotra, (Malhotra 2002), quoted in Ten heads of Ravana : a critique of Hinduphobic scholars. (2023). Garuda Prakashan Private Limited.
https://en.wikiquote.org/wiki/Historiography_of_India
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Historiography of India
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