"We thus see that it is possible, that what one man loves another may hate, and that what one man fears another may not fear; or again, that one and the same man may love what he once hated, or may be bold where he was once timid, and so on. Again, as everyone judges according to his emotions what is good, what bad, what better, and what worse, it follows that men's judgments may vary no less than their emotions, hence when we compare some with others, we distinguish them solely by the diversity of their emotions, and style some intrepid, others timid, others by some other epithet. For instance, I shall call a man intrepid, if he despises an evil which I am accustomed to fear; if... he is not restrained by the fear of an evil which is sufficient to restrain me, I shall call him daring. Again, a man will appear timid to me, if he fears an evil which I am accustomed to despise; and if I further take into consideration that his desire is restrained by a fear of an evil, which is not sufficient to restrain me, I shall say that he is cowardly; and in like manner will everyone pass judgment. ...from this inconsistency in the nature of human judgment, inasmuch as a man often judges of things solely by his emotions, and inasmuch as the things which he believes cause pleasure or pain, and therefore endeavors to promote or prevent, are often purely imaginary... we may readily conceive that a man may be at one time affected with pleasure, and at another with pain, accompanied by himself as cause. Thus we can easily understand what are Repentance and Self-complacency ...Repentance is pain, accompanied by the idea of oneself as cause; Self-complacency is pleasure accompanied by the idea of oneself as cause, and these emotions are most intense because men believe themselves to be free."