"Then approaching Emile she tapped him playfully on the cheek, saying, "Well, my good workman, won't you come with us?" He replied sadly, "I am at work, ask the master." The master is asked if he can spare us. He replies that he cannot. "I have work on hand," said he, "which is wanted the day after to-morrow, so there is not much time. Counting on these gentlemen I refused other workmen who came; if they fail me I don't know how to replace them and I shall not be able to send the work home at the time promised." The mother said nothing, she was waiting to hear what Emile would say. Emile hung his head in silence. "Sir," she said, somewhat surprised at this, "have you nothing to say to that?" Emile looked tenderly at her daughter and merely said, "You see I am bound to stay." Then the ladies left us. Emile went with them to the door, gazed after them as long as they were in sight, and returned to his work without a word. On the way home, the mother, somewhat vexed at his conduct, spoke to her daughter of the strange way in which he had behaved. "Why," said she, "was it so difficult to arrange matters with the master without being obliged to stay. The young man is generous enough and ready to spend money when there is no need for it, could not he spend a little on such a fitting occasion?" "Oh, mamma," replied Sophy, "I trust Emile will never rely so much on money as to use it to break an engagement, to fail to keep his own word, and to make another break his! I know he could easily give the master a trifle to make up for the slight inconvenience caused by his absence; but his soul would become the slave of riches, he would become accustomed to place wealth before duty, and he would think that any duty might be neglected provided he was ready to pay. That is not Emile's way of thinking, and I hope he will never change on my account. Do you think it cost him nothing to stay? You are quite wrong, mamma; it was for my sake that he stayed; I saw it in his eyes." I could not make you everywhere invulnerable; a fresh enemy has appeared, whom you have not yet learnt to conquer, and from whom I cannot save you. That enemy is yourself. Nature and fortune had left you free. You could face poverty, you could bear bodily pain; the sufferings of the heart were unknown to you; you were then dependent on nothing but your position as a human being; now you depend on all the ties you have formed for yourself; you have learnt to desire, and you are now the slave of your desires. Without any change in yourself, without any insult, any injury to yourself, what sorrows may attack your soul, what pains may you suffer without sickness, how many deaths may you die and yet live! A lie, an error, a suspicion, may plunge you in despair. "You know how to suffer and to die; you know how to bear the heavy yoke of necessity in ills of the body, but you have not yet learnt to give a law to the desires of your heart; and the difficulties of life arise rather from our affections than from our needs. Our desires are vast, our strength is little better than nothing. In his wishes man is dependent on many things; in himself he is dependent on nothing, not even on his own life; the more his connections are multiplied, the greater his sufferings. Everything upon earth has an end; sooner or later all that we love escapes from our fingers, and we behave as if it would last for ever. What was your terror at the mere suspicion of Sophy's death? Do you suppose she will live for ever? Do not young people of her age die? She must die, my son, and perhaps before you. Who knows if she is alive at this moment? Nature meant you to die but once; you have prepared a second death for yourself."
Quote Details
Added by wikiquote-import-bot
Unverified quote
0 likes
Original Language: English
Available Languages (1)
Sources
translated by Barbara Foxley
https://en.wikiquote.org/wiki/Emile%2C_or_On_Education
Revision History
No revisions have been submitted for this quote.
Categories
Emile, or On Education
Emile, or On Education or Émile, Or Treatise on Education is a treatise on the nature of education and on the nature of man written by Jean-Jacques Rousseau, who considered it to be the best and most important of all his writings. Due to a section of the book entitled “Profession of Faith of the Savoyard Vicar,” Emile was banned in Paris and Geneva and was publicly burned in 1762, the year of its first publication. During the French Revolution, Emile served as the inspiration for what became a n
391 quotes on TrueQuotesView all quotes by Emile, or On Education →
Related Quotes
"Parents choose a husband for their daughter and she is only consulted as a matter of form; that is the custom. We sha…"
"If you would guard against these abuses, and secure happy marriages, you must stifle your prejudices, forget human in…"
"I cannot repeat too often that I am not dealing with prodigies. Emile is no prodigy, neither is Sophy. He is a man an…"
""Husband and wife should choose each other. A mutual liking should be the first bond between them. They should follow…"
"Not every one can realise the motive power to be found in a love of what is right, nor the inner strength which resul…"
"The reply was simple. If it were only a question of the partner of her youth, her choice would soon be made; but a ma…"
"I am glad you feel this," said I, "but you need not be surprised; where strangers are scarce, they are welcome; nothi…"
"What is there to kindle the hearts of lovers for whom this perfection is nothing, for whom the loved one is merely th…"
"In a word, she endures patiently the wrong-doing of others, and she is eager to atone for her own. This amiability is…"
"By nature man thinks but seldom. He learns to think as he acquires the other arts, but with even greater difficulty. …"