"The unhappy person is one who has his ideal, the content of his life, the fullness of his consciousness, the essence of his being, in some manner outside of himself. He is always absent, never present to himself. But it is evident that it is possible to absent from one’s self either in the past or in the future. This, then, at once circumscribes the entire territory of the unhappy consciousness. For this rigid limitation we are grateful to Hegel; and now, since we are not merely philosophers beholding the kingdom from afar, we shall as native inhabitants give our attention in detail to the various types which are implied herein. The unhappy person is consequently absent. But one is absent when living either in the past or in the future. The form of expression must here be carefully noted; for it is clear, as philology also teaches us, that there is a tense which expresses presence in the past, and a tense which expresses presence in the future; but the same science also teaches us that there is a tense which is plus quam perfectum, in which there is no present, as well as a futurum exactum of an analogous character. Now there are some individuals who live in hope, and others who live in memory. These are indeed in a sense unhappy individuals; in so far, namely as they live solely in hope or in memory, if ordinarily only he is happy who is present to himself. However, one cannot in a strict sense be called an unhappy individual, now is present in hope or in memory. That which here must be emphasized is that he is present to himself in one or the other of these forms of consciousness. We shall also see from this that a single blow, be it ever so heavy, cannot possibly make a man the unhappiest of all. For one blow can either deprive him of hope, thereby leaving him present in memory, or of memory, thus leaving him present in hope."