"From his quality as king of the waters comes his wisdom, which makes him, as we read in various hymns, "the intelligent guide, the god of pure life, the lord of knowledge, of human glory". He was considered supremely good, indeed one of his ancient names was Dugga, "the good", and supremely beneficial, as he revealed himself at the time of the flood, providing for the salvation of Sitnapistim. He was also considered as the giver of the laws according to which princes and peoples must govern themselves, and therefore as a lover of justice: hence, again in the saga of the flood, the reproach that he leveled against Bel for not having made a distinction between good and bad, between innocent and guilty. (pp. 47-48)"
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