"The monarchic and infallible papacy is, however, I many ways a modern development. To take one example, for most of the history of the church, bishops were either elected by the priests of the local cathedral or appointed by the secular ruler. It was not until 1917 that official church law decreed that all bishops were to be appointed by the pope. Papal infallibility was a disputed issue up until it was officially declared by the first Vatican Council (1869-1870). Prior to that declaration, there was a strong and continuing claim that Church Councils were the supreme authority on matters of policy. The high point of “concilarism” occurred at the crucial Council of Constance (1414-1418), which resolved the scandal of three rival popes. The Council clearly asserted its authority in a famous decree Haec Sancta: The holy synod of Constance, constituting a general council…does hereby ordain, ratify, decree and declare … that any person of whatever rank, or dignity, even a pope who contumaciously refuses to obey the mandate, statutes, ordinances and regulations enacted by this holy synod or any other general council … shall be subject to condign penalty and duly punished. From the time of Constance to the first Vatican Council there was a continuing ideological struggle about authority: pope or council. It would seem that Vatican I settled the issue. Pius IX’s comment, Lo sono la tradizione, io sono la Chisea. (“I am the tradition, I am the Church”), seems to sum up the present situation of papal authority."
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O'Brien, George Dennis (30 September 2010). “The Church and abortion: a Catholic dissent”. Rowman & Littlefield. p. 9. ISBN 978-1-4422-0577-2. Retrieved 5 January 2012. p.7
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