"One immediate consequence of the murder which is usually left unmentioned in the numerous hagiographies of the Mahatma is the wave of revenge which hit the Hindu Mahasabha, the RSS and most of all, the Chitpavan Brahmin caste. It seems that most hagiographers were embarrassed with the way the apostle of non-violence was mourned by his fans as well as by others who merely used the opportunity for, as in Red Fort Trial (p. 4) P.L. Inamdar puts it, ‘the manhunt of Maharashtrian Brahmins irrespective of their party allegiance by non-Brahmins in Poona and other districts.’ Offices and houses were burnt down, numerous people were molested and at least eight people were killed, according to an official tradition. However the article ‘Gandhi is killed by a Hindu’, published by The New York Times on 31 January 1948, puts the number of mortal victims in Bombay (now called Mumbai) alone, and on the first day alone, already at fifteen. Locals in Pune (where of course the Hindu Rastra office was set on fire, along with the offices of other pro-Hindu papers) told me they estimated the death toll in Pune alone at fifty. One of the rare studies of the event, by Maureen Patterson, concludes that the greatest violence took place not in the cities of Mumbai, Pune and Nagpur, centres of Hindu nationalism, but in ‘the extreme southwest of the Deccan plateau—the Desh—of the Marathi linguistic region’, including Satara, Belgaum and Kolhapur. Then, as now, press reporting on communal rioting was under strict control, and Maureen Patterson reports that even decades after the facts, she was not given access to relevant police files. So, we may not know the exact magnitude of this ‘Gandhian violence’ until all the records are opened, but the death toll may well run into several hundreds.... But unlike in the case of the anti-Sikh pogrom, where a few local Congress leaders were brought to trial after a long delay, and where references to the events keep on being made in studies of ‘communalism’, the Mahatma riots had no consequences for the perpetrators and were flushed down the memory hole, probably because the accused in the latter case did not have a high profile."
— Brahmin

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Hinduism
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About mass killings of Brahmins after the assassination of Gandhi. P.L. Inamdar , M. Patterson. Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.

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