"The Tibetan monk Dharmaswamin came to India in AD 1234, that is, within forty years of the destruction and plunder of Nalanda. He stayed in Magadha for about two and half years, and spent about six months in Nalanda itself. People lived and hid in dread of the marauding Muslim rulers: ‘… he [Dharmaswamin] and his hosts were always in apprehension of a Muslim attack any time,’ Dr. A.S. Altekar informs us while introducing the Biography. Altekar summarizes Dharmaswamin’s account: When Dharmaswmin reached Vaisali on his way to Bodh Gaya, the town was all deserted on account of the apprehended arrival of a Muslim force. People used to desert their houses by day and come back to them at night. Vikramsila had been completely destroyed before 1206 A.D. and its foundation stones had been hurled into the Ganga. The Bodh Gaya establishment had been deserted by all except four monks. The ancient image had been walled up by a brick wall and a new one had been put in the ante-chamber. The old image had, however, been already despoiled of its emerald eyes earlier. The king of Bodh Gaya had fled to the forest. Dharmaswamin himself had to flee away for seventeen days… Dharmaswamin found Nalanda to be a ghost of what it had been. Of the eight temples and the fourteen large and eighty-four smaller monasteries, only two viharas were in serviceable condition. There was ‘absolutely no one to look after them or make offerings,’ Dharmaswami noted."
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Biography of Dharmaswamin, (Chag lo tsa-ba Chos-rje-dpal), original Tibetan text deciphered and translated by George Roerich, reprinted by K.P. Jayaswal Research Institute, Patna, 1959, p. xix., quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
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