"As we might expect from Marxists who seek to mould rather than inform public opinion, this listing of evidence has been done with some editing. Thus, Romila Thapar writes that "the Shaivite saint Jnana Sambandar is attributed with having converted the Pandya ruler from Jainism to Shaivism, whereupon it is said that 8,000 Jainas were impaled by the king". She omits that this king, Arikesari Parankusa Maravarman, is also described as having first persecuted Shaivas; that Sambandar vanquished the Jainas not in battle but in debate (upon which the king converted from Jainism to Shaivism); and that he had escaped Jaina attempts to kill him. Unlike the Muslim persecutions, this Shaiva-Jaina conflict was clearly not a one-way affair. For the sake of blackening Hinduism, the Buddhists and Jains had to be depicted as hapless victims, and their share in the intra- Hindu violence had to be concealed. It is even a matter of debate whether this persecution has occurred at all: the Hindus were never careful historians, and like Hsuan Tsang they mixed legend and historical fact, so that the modern historian can only accept their testimony if he finds supportive outside (epigraphical and archaeological) evidence. Unlike the conscientious Muslim chronicles or Kalhana's Rajatarangini, this story about Sambandar comes in the form of a local legend with at most a historical core. Nilkanth Shastri, in his unchallenged History of South India, writes about it: "This, however, is little more than an unpleasant legend and cannot be treated as history.""