"... In the literary age of Greece and Rome the ancient religions of Babylonia and Egypt had passed into their dotage, and the conceptions on which they were founded had been transformed or forgotten. What was left of them was little more than an empty and unintelligible husk, or even a mere caricature. The gods, in whose name the kings of had gone forth to conquer, and in whose honour had reared the temples and palaces of Babylon, had degenerated into the patrons of a system of magic; the priests, who had once made and unmade the lords of the East, had become “Chaldæan” fortune-tellers, and the religion and science of Babylonia were remembered only for their connection with astrology. The old tradition had survived in Egypt with less apparent alteration, but even there the continuity of religious belief and teaching was more apparent than real, external rather than internal; and though the ... and early s rebuilt the temples on the old lines, and allowed themselves to be depicted in the dress of the Pharaohs, making offerings to gods whose very names they could not have pronounced, it was all felt to be but a sham, a dressing up, as it were, in the clothes of a religion out of which all the spirit and life had fled."
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text at archive.org; 1st printing December 1902; 2nd printing March 1903)
https://en.wikiquote.org/wiki/Archibald_Sayce
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Archibald Sayce
Archibald Henry Sayce FRAS (25 September 1845 – 4 February 1933) was a pioneer British Assyriologist and linguist, who held a chair as Professor of Assyriology at the University of Oxford from 1891 to 1919. He was able to write in at least twenty ancient and modern languages, and was known for his emphasis on the importance of archaeological and monumental evidence in linguistic research. He was a contributor to articles in the 9th, 10th and 11th editions of the Encyclopædia Britannica.
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