"There was still another ancient source of evolution ideas. Thoughtful men of the early civilizations... along the great rivers... noted how the sun-god, as he rose in his fullest might, caused the water and the rich soil to teem with the lesser forms of life. In Egypt, especially, men saw how under this divine power the Nile slime brought forth "creeping things innumerable." Hence mainly this ancient belief that the animals and man were produced by lifeless matter at the divine command, "in the beginning," was supplemented by the idea that some of the lesser animals, especially the insects, were produced by a later evolution, being evoked after the original creation from various sources, but chiefly from matter in a state of decay. This crude, early view aided doubtless in giving germs of a better evolution theory to the early Greeks. Anaximander, Empedocles, Anaxagoras, and greatest of all, Aristotle, as we have seen, developed them, making their way at times by guesses toward truths since established by observation. Aristotle especially, both by speculation and observation... reached something like the modern idea of a succession of higher organizations from lower, and made the fruitful suggestion of "a perfecting principle" in Nature. With the coming in of Christian theology this tendency toward a yet truer theory of evolution was mainly stopped, but the old crude view remained..."
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A History of the Warfare of Science with Theology in Christendom
A History of the Warfare of Science with Theology in Christendom was written 1896 by Andrew Dickson White, and was the culmination of over thirty years of research and publication on the conflict thesis. His research was stimulated by difficulties in assisting Ezra Cornell in the establishment of Cornell University to be free from official religious affiliation. The following quotes are from the 1922 edition of Volume 1 and the 1920 edition of Volume 2. The "warfare" characterization has been di
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