works-by-george-orwell

"I have noticed that people who let lodgings nearly always hate their lodgers. They want their money but they look on them as intruders and have a curiously watchful, jealous attitude which at bottom is a determination not to let the lodger make himself too much at home."

"Columbus sailed the Atlantic, the first steam engines tottered into motion, the British squares stood firm under the French guns at Waterloo, the one-eyed scoundrels of the nineteenth century praised God and filled their pockets; and this is where it all led to — to labyrinthine slums and dark back kitchens with sickly, ageing people creeping round and round them like blackbeetles."

"I am not a manual labourer and please God I shall never be one, but there are some kinds of manual work that I could do if I had to. At a pinch I could be a tolerable road-sweeper or an inefficient gardener or even a tenth-rate farm hand. But by no conceivable amount of effort or training could I become a coal-miner; the work would kill me in a few weeks."

"It is so with all types of manual work; it keeps us alive, and we are oblivious of its existence. In a way it is even humiliating to watch coal miners working. It raises in you a momentary doubt about your own status as an 'intellectual' and a superior person generally. For it is brought home to you, at least while you are watching, that it is only because miners sweat their guts out that superior persons can remain superior."

"This business of petty inconvenience and indignity, of being kept waiting about, of having to do everything at other people's convenience, is inherent in working-class life. A thousand influences constantly press a working man down into a passive role. He does not act, he is acted upon. He feels himself the slave of mysterious authority and has a firm conviction that 'they' will never allow him to do this, that, and the other."

"In almost any revolt the leaders would tend to be people who could pronounce their aitches."

"In such places as these a woman is only a poor drudge muddling among an infinity of jobs. She may keep up her spirits, but she cannot keep up her standards of cleanliness and tidiness. There is always something to be done, and no conveniences and almost literally not room to turn round. No sooner have you washed one child's face than another is dirty; before you have washed the crocks from one meal the next is due to be cooked."

"Alas! Wigan Pier had been demolished, and even the spot where it used to stand is no longer certain."

"I found — one might expect it, perhaps — that the small landlords are usually the worst. It goes against the grain to say this, but one can see why it should be so. Ideally, the worst type of slum landlord is a fat wicked man, preferably a bishop, who is drawing an immense income from extortionate rents. Actually, it is a poor old woman who has invested her life's savings in three slum houses, inhabits one of them and tries to live on the rent of the other two — never, in consequence, having any money for repairs."

"London is a sort of whirlpool which draws derelict people towards it, and it is so vast that life there is solitary and anonymous. Until you break the law nobody will take any notice of you, and you can go to pieces as you could not possibly do in a place where you had neighbours who knew you."

"It it curious how seldom the all-importance of food is recognized. You see statues everywhere to politicians, poets, bishops, but not to cooks or bacon-curers or market-gardeners."

"Tea, the Englishman's opium."

"The English palate, especially the working-class palate, now rejects good food almost automatically."

"There exists in England a curious cult of Northernness, sort of Northern snobbishness. A Yorkshireman in the South will always take care to let you know that he regards you as an inferior. If you ask him why, he will explain that it is only in the North that life is "real" life, that the industrial work done in the North is the only "real" work, that the North is inhabited by "real" people, the South merely by rentiers and their parasites."

"The Southerner goes north, at any rate for the first time, with the vague inferiority-complex of a civilized man venturing among savages."

"This nonsense about the superior energy of the English (actually the laziest people in Europe) has been current for at least a hundred years."

"There is at least a tinge of truth in that picture of Southern England as one enormous Brighton inhabited by lounge-lizards."

"In a Lancashire cotton-town you could probably go for months on end without once hearing an “educated” accent, whereas there can hardly be a town in the South of England where you could throw a brick without hitting the niece of a bishop."

"Our age has not been altogether a bad one to live in."

"A middle-class child is taught almost simultaneously to wash his neck, to be ready to die for his country, and to despise the "lower classes.""

"This is the inevitable fate of the sentimentalist. All his opinions change into their opposites at the first brush of reality."

"The world, potentially at least, is immensely rich; develop it as it might be developed, and we could all live like princes, supposing that we wanted to."

"The modern English literary world, at any rate the high-brow section of it, is a sort of poisonous jungle where only weeds can flourish."

"We spend our lives in abusing England but grow very angry when we hear a foreigner saying exactly the same things."

"Perhaps this class-breaking business isn't so simple as it looked! On the contrary, it is a wild ride into the darkness, and it may be that at the end of it the smile will be on the face of the tiger. With loving though slightly patronizing smiles we set out to greet our proletarian brothers, and behold! our proletarian brothers — in so far as we understand them — are not asking for our greetings, they are asking us to commit suicide. When the bourgeois sees it in that form he takes to flight."

"The world is a raft sailing through space with, potentially, plenty of provisions for everybody; the idea that we must all cooperate and see to it that everyone does his fair share of the work and gets his fair share of the provisions seems so blatantly obvious that one would say that no one could possibly fail to accept it unless he had some corrupt motive for clinging to the present system."

"At a moment like this it is desperately necessary to discover just why Socialism has failed in its appeal. And it is no use writing off the current distaste for Socialism as the product of stupidity or corrupt motives. If you want to remove that distaste you have got to understand it, which means getting inside the mind of the ordinary objector to Socialism, or at least regarding his viewpoint sympathetically. No case is really answered until it has had a fair hearing. Therefore, rather paradoxically, in order to defend Socialism it is necessary to start by attacking it. [...] But in the present chapter I am merely dealing with the obvious, preliminary objections — the kind of thing that the person who is not a Socialist (I don't mean the ‘Where's the money to come from?’ type) always starts by saying when you tax him on the subject. Some of these objections may appear frivolous or self-contradictory, but that is beside the point; I am merely discussing symptoms. Anything is relevant which helps to make clear why Socialism is not accepted. And please notice that I am arguing for Socialism, not against it. But for the moment I am advocatus diaboli. I am making out a case for the sort of person who is in sympathy with the fundamental aims of Socialism, who has the brains to see that Socialism would 'work', but who in practice always takes to flight when Socialism is mentioned. Question a person of this type, and you will often get the semi-frivolous answer: 'I don't object to Socialism, but I do object to Socialists.' Logically it is a poor argument, but it carries weight with many people. As with the Christian religion, the worst advertisement for Socialism is its adherents."

"The typical Socialist is not, as tremulous old ladies imagine, a ferocious-looking working man with greasy overalls and a raucous voice. He is either a youthful snob-Bolshevik who in five years' time will quite probably have made a wealthy marriage and been converted to Roman Catholicism; or, still more typically, a prim little man with a white-collar job, usually a secret teetotaller and often with vegetarian leanings, with a history of Nonconformity behind him, and, above all, with a social position which he has no intention of forfeiting. This last type is surprisingly common in Socialist parties of every shade; it has perhaps been taken over en bloc from the old Liberal Party. In addition to this there is the horrible — the really disquieting — prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words "Socialism" and "Communism" draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, "Nature Cure" quack, pacifist, and feminist in England."

"To the ordinary working man, the sort you would meet in any pub on Saturday night, Socialism does not mean much more than better wages and shorter hours and nobody bossing you about. To the more revolutionary type, the type who is a hunger-marcher and is blacklisted by employers, the word is a sort of rallying-cry against the forces of oppression, a vague threat of future violence."

"The underlying motive of many Socialists, I believe, is simply a hypertrophied sense of order. The present state of affairs offends them not because it causes misery, still less because it makes freedom impossible, but because it is untidy; what they desire, basically, is to reduce the world to something resembling a chess-board."

"The truth is that, to many people calling themselves Socialists, revolution does not mean a movement of the masses with which they hope to associate themselves; it means a set of reforms which 'we', the clever ones, are going to impose upon 'them', the Lower Orders. On the other hand, it would be a mistake to regard the book-trained Socialist as a bloodless creature entirely incapable of emotion. Though seldom giving much evidence of affection for the exploited, he is perfectly capable of displaying hatred—a sort of queer, theoretical, in vacuo hatred—against the exploiters."

"The ordinary man may not flinch from a dictatorship of the proletariat, if you offer it tactfully; offer him a dictatorship of the prigs, and he gets ready to fight."

"The high-water mark, so to speak, of Socialist literature is W. H. Auden, a sort of gutless Kipling, and the even feebler poets who are associated with him."

"It is usual to speak of the Fascist objective as the "beehive state", which does grave injustice to bees. A world of rabbits ruled by stoats would be nearer the mark."

"The logical end of mechanical progress is to reduce the human being to something resembling a brain in a bottle. That is the goal towards which we are already moving, though, of course, we have no intention of getting there; just as a man who drinks a bottle of whiskey a day does not actually intend to get cirrhosis of the liver."

"Sometimes when I listen to these people talking, and still more when I read their books, I get the impression that, to them, the whole Socialist movement is no more than a kind of exciting heresy-hunt — a leaping to and fro of frenzied witch-doctors to the beat of tom-toms and the tune of "Fee fi, fo, fum, I smell the blood of a right-wing deviationist!""

"It would help enormously, for instance, if the smell of crankishness which still clings to the Socialist movement could be dispelled. If only the sandals and the pistachio-coloured shirts could be put in a pile and burnt, and every vegetarian, teetotaller, and creeping Jesus sent home to Welwyn Garden City to do his yoga exercises quietly! But that, I am afraid, is not going to happen."

"And then perhaps this misery of class-prejudice will fade away, and we of the sinking middle class … may sink without further struggles into the working class where we belong, and probably when we get there it will not be so dreadful as we feared, for, after all, we have nothing to lose but our aitches."

"It directs attention away from the central fact that poverty is poverty, whether the tool you work with is a pick-axe or a fountain-pen."

"Napoleon was now never spoken of simply as "Napoleon." He was always referred to in formal style as "our Leader, Comrade Napoleon," and this pigs liked to invent for him such titles as Father of All Animals, Terror of Mankind, Protector of the Sheep-fold, Ducklings' Friend, and the like. In his speeches, Squealer would talk with the tears rolling down his cheeks of Napoleon's wisdom, the goodness of his heart, and the deep love he bore to all animals everywhere, even and especially the unhappy animals who still lived in ignorance and slavery on other farms. It had become usual to give Napoleon the credit for every successful achievement and every stroke of good fortune. You would often hear one hen remark to another, "Under the guidance of our Leader, Comrade Napoleon, I have laid five eggs in six days"; or two cows, enjoying a drink at the pool, would exclaim, "Thanks to the leadership of Comrade Napoleon, how excellent this water tastes!""

""What is that gun firing for?" said Boxer. "To celebrate our victory!" cried Squealer. "What victory?" said Boxer. His knees were bleeding, he had lost a shoe and split his hoof, and a dozen pellets had lodged themselves in his hind leg. "What victory, comrade? Have we not driven the enemy off our soil—the sacred soil of Animal Farm?" "But they have destroyed the windmill. And we had worked on it for two years!" "What matter? We will build another windmill. We will build six windmills if we feel like it. You do not appreciate, comrade, the mighty thing that we have done. The enemy was in occupation of this very ground that we stand upon. And now—thanks to the leadership of Comrade Napoleon—we have won every inch of it back again!" "Then we have won back what we had before," said Boxer. "That is our victory," said Squealer."

"About this time there occurred a strange incident which hardly anyone was able to understand. One night at about twelve o'clock there was a loud crash in the yard, and the animals rushed out of their stalls. It was a moonlit night. At the foot of the end wall of the big barn, where the Seven Commandments were written, there lay a ladder broken in two pieces. Squealer, temporarily stunned, was sprawling beside it, and near at hand there lay a lantern, a paint-brush, and an overturned pot of white paint. The dogs immediately made a ring round Squealer, and escorted him back to the farmhouse as soon as he was able to walk. None of the animals could form any idea as to what this meant, except old Benjamin, who nodded his muzzle with a knowing air, and seemed to understand, but would say nothing."

"But a few days later Muriel, reading over the Seven Commandments to herself, noticed that there was yet another of them which the animals had remembered wrong. They had thought the Fifth Commandment was "No animal shall drink alcohol," but there were two words that they had forgotten. Actually the Commandment read: "No animal shall drink alcohol TO EXCESS.""

"Meanwhile life was hard. The winter was as cold as the last one had been, and food was even shorter. Once again all rations were reduced, except those of the pigs and the dogs. A too rigid equality in rations, Squealer explained, would have been contrary to the principles of Animalism. In any case he had no difficulty in proving to the other animals that they were NOT in reality short of food, whatever the appearances might be."

"For the time being, certainly, it had been found necessary to make a readjustment of rations (Squealer always spoke of it as a "readjustment," never as a "reduction"), but in comparison with the days of Jones, the improvement was enormous. Reading out the figures in a shrill, rapid voice, he proved to them in detail that they had more oats, more hay, more turnips than they had had in Jones's day, that they worked shorter hours, that their drinking water was of better quality, that they lived longer, that a larger proportion of their young ones survived infancy, and that they had more straw in their stalls and suffered less from fleas. The animals believed every word of it. Truth to tell, Jones and all he stood for had almost faded out of their memories. They knew that life nowadays was harsh and bare, that they were often hungry and often cold, and that they were usually working when they were not asleep. But doubtless it had been worse in the old days. They were glad to believe so. Besides, in those days they had been slaves and now they were free, and that made all the difference, as Squealer did not fail to point out."

"But if there were hardships to be borne, they were partly offset by the fact that life nowadays had a greater dignity than it had had before. There were more songs, more speeches, more processions. Napoleon had commanded that once a week there should be held something called a Spontaneous Demonstration, the object of which was to celebrate the struggles and triumphs of Animal Farm. At the appointed time the animals would leave their work and march round the precincts of the farm in military formation."

"But by and large the animals enjoyed these celebrations. They found it comforting to be reminded that, after all, they were truly their own masters and that the work they did was for their own benefit. So that, what with the songs, the processions, Squealer's lists of figures, the thunder of the gun, the crowing of the cockerel, and the fluttering of the flag, they were able to forget that their bellies were empty, at least part of the time."

"Somehow it seemed as though the farm had grown richer without making the animals themselves any richer — except, of course, for the pigs and the dogs. Perhaps this was partly because there were so many pigs and so many dogs. It was not that these creatures did not work, after their fashion. There was, as Squealer was never tired of explaining, endless work in the supervision and organisation of the farm. Much of this work was of a kind that the other animals were too ignorant to understand."

"If the fable were addressed generally to dictators and dictatorships at large then publication would be all right, but the fable does follow, as I see now, so completely the progress of the Russian Soviets and their two dictators, that it can apply only to Russia, to the exclusion of the other dictatorships. Another thing: it would be less offensive if the predominant caste in the fable were not pigs. I think the choice of pigs as the ruling caste will no doubt give offence to many people, and particularly to anyone who is a bit touchy, as undoubtedly the Russians are."

"Four legs good, two legs better!"