translators-from-scotland

"I would beg any possible, but improbable, reader who desires to peruse the Anthology as a whole, to read first the epigrams of Meleager's Stephanus, then those of that of Philippus, and finally the Byzantine poems. In the intervals the iron hand of History had entirely recast and changed the spirit and the language of Greece, and much misunderstanding has been caused by people quoting anything from the "Greek Anthology" as specifically "Greek." We have to deal with three ages almost as widely separated as the Roman conquest, the Saxon conquest, and the Norman conquest of England. It is true that the poems of all the epochs are written in a language that professes to be one, but this is only due to the consciousness of the learned Greeks, a consciousness we still respect in them to-day, that the glorious language of old Greece is their imperishable heritage, a heritage that the corruption of the ages should not be permitted to defile."

"There is much tenderness and beauty in many of the poems, but the writers wrote in a language which they did not command, but by which they were commanded, as all who try to write ancient Greek are."

"Deid sall ye ligg, and ne'er a memorie sall onie hain, or ae regret for ye, sin that ye haena roses o Pierie. In Hades' howff a gangrel ghaist ye'll flee, amang derk ghaists stravaigan sichtlesslie."

"Minnie, I canna caa my wheel, or spin the oo or twine the tweel. It's luve a laddie whammles me. Ech, the wanchancie glamarie."

"Caller rain frae abune reeshles amang the epple-trees: the leaves are soughan wi the breeze, and sleep faas drappan doun."

"The soul beyond her knowing seems to sweep Out of the deep, fire-winged, into the deep."

"Still ... fair, though scarce less old than Rome. Now once again at rest from wandering Across the high Alps and the dreadful sea, In utmost England let it find a home."

"From D-wks and Ch-tty at my tail You’ll syllogize that I’m M-CK-L; In all I do I score always, In all I say—à l’écossaise."

"... since the Sacred Book is a phenomenon of religion in general, and as isolation is a fruitful source of wrong judgment in the historical investigation of ideas and institutions, we decline to detach our Sacred Book from similar books of its class in other faiths of the world. Now, in surveying the history of religion, I seem to detect four negative truths about the Sacred Book. (i) Not every religion possesses a sacred book. (ii) The sacred book does not lie beside the cradle of the faith in question. (iii) No religion lives by its sacred book alone. And (iv) no sacred book can be judged apart from the specific ethos of the faith out of which it rose and for which it exists."

"Hell is an element of any religion which is morally healthy."

"'The theology of the gospels!' some will exclaim in dismay, 'and we verily thought the gospels were a refuge from theology!'"

"Gamaliel had a reputation for mildness and moderation, but his brilliant young pupil flung himself with fanatical zeal into the task of stamping out the new heresy of the Nazarenes."

"“The Brahmins,” he declared, “contrary to the ideas formed of them in the west, invariably believe in the unity, eternity, omniscience and omnipotence of God: that the polytheism of which they have been accused, is no more than a symbolical worship of the divine attributes…” Further, “The system of religion which they profess is only perfectly known in the effect which it has upon the manners of the people. Mild, humane, obedient, and industrious, they are of all nations on earth the most easily conquered… Revolution and change are things unknown; and assassinations and conspiracies never exists. Penal laws are scarce known among the Hindoos; for their motives to bad actions are few… it is to the ingenuity of the Hindoos, we owe all the fine manufactures in the East.”"

"The Hindoos, or the followers of the Brahmin faith, are in number far superior to the Mahommedans in Hindustan. The system of religion which they profess is only perfectly known in the effect which it has upon the manners of the people. Mild, humane, obedient, and industrious, they are of all nations on earth the most easily conquered. Their government, like that of all the inhabitants of Asia, is despotic; it is, in such a manner, tempered by the virtuous principles inculcated by their religion, that it seems milder than the most limited monarchy in Europe. Some of the reigning princes trace their families, with clearness, above four thousand years; many of them, in a dubious manner, from the dark period which we place beyond the flood. Revolution and change are things unknown; and assassinations and conspiracies never exist. Penal laws are scarce known among the Hindoos; for their motives to bad actions are few. Temperate in their living, and delicate in their constitutions, their passions are calm, and they have no object but that of living with comfort and ease. Timid and submissive, from the coldness of a vegetable diet, they have a natural abhorrence to blood. Industrious and frugal, they possess wealth which they never use. Those countries, governed by native princes, which lay beyond the devastations of the Mahommedans, are rich, and cultivated to the highest degree. Their governors encourage industry and commerce; and it is to the ingenuity of the Hindoos, we owe all the fine manufactures in the East. During the empire of the Moguls, the trade of India was carried on by the followers of Brahma. The bankers, scribes, and managers of finance were native Hindoos, and the wisest princes of the family of Timur protected and encouraged such peaceable and useful subjects."

"...it is necessary to recall the contemporary climate of [Mackenzie’s] times. To the Occident, the Orient was a dark continent inhabited by semi savages with no civilization or culture. A study of Orientology was the hobby of the eccentric. What was accepted as normal was to join the East India Company, make easy money by means fair or foul and return home to live in comfort or participate in politics on the security of the fortune made in India. That a few of the Company’s servants did not tread this golden path to fortune, but chose on their own, prompted by the love of learning, ‘to discover the east’ for the benefit of...the east itself was a lucky accident of great historical value."

"Mackenzie was a pioneer in his field. There was no precedent for his special field of research into the antiquities of India...he stood alone. The results of his work were a topographical survey of over 40,000 square miles, a general map of India and many provincial maps, a valuable memoir in seven volumes containing a narrative of the survey...of historical and antiquarian interest."

"Mackenzie and his agents certainly collected a wide range of materials. Not the least of their contributions was to set down in writing a large body of oral tradition which might otherwise have been lost."

"For example, Robert W. Wink who talks about the “Jesuit policy of Theft, Confiscation and Purchase” of Indian Books, the particular case of Mackenzie becomes “the most impressive orientalist explorations [that] were collaborative, unofficial and voluntary. Among these, none matched the enormous privately funded venture by Colonel Colin Mackenzie. His teams of Maratha Brahmin scholars begged, bought or borrowed, and copied, from village heads, virtually every manuscript of value they could finally acquired. Collections so acquired, reflecting the civilization of South India, manuscripts in every language, became a lasting legacy – something still being explored.”"

"One of the most wide ranging collections ever to reach the Library of the East India Company is formed by the manuscripts, translations, plans, and drawings of Colin Mackenzie, an officer of the Madras Engineers and, at the time of his death in 1821, Surveyor-General of India. Mackenzie spent a lifetime forming his collection which is exceptional, not only for its size, but also for the fact that materials from it are to be found in almost every section of the India Office Collections including Oriental Languages, European Manuscripts, Prints and Drawings, and Maps. Including manuscripts in South Indian languages held in the Government Oriental Manuscripts Library in Madras.... According to Mackenzie’s own estimate, no fewer than fifteen Oriental languages written in twenty-one different characters...according to a statement drawn up in August 1822 by the well known orientalist Horace Hayman Wilson who, after Mackenzie’s death, volunteered to undertake the cataloguing of the collection, there were 1,568 literary manuscripts, a further 2,070 Local tracts, 8,076 inscriptions, and 2,159 translations, plus seventy-nine plans, 2,630 drawings, 6,218 coins, and 146 images and other antiquities."

"All great and low, have their troubles, and we little men should not complain if we have our share. The only remedy is to move on in tranquility, guided by truth and integrity to the best of our judgement and avoiding all intrigue and chicanery."

"...much patronized, on account of his mathematical knowledge, by the late Lord Seaforth and my late grandfather, Francis, the fifth Lord Napier of Merchistoun. He was for some time employed by the latter, who was about to write a life of his ancestor John Napier, of Merchistoun, the inventor of logarithms, to collect for him... [information] from all the different works relative to India, an account of the knowledge which the Hindoos possessed on mathematics, and of the nature and use of logarithms. Mr Mackenzie, after the death of Lord Napier, became very desirous of prosecuting his Oriental researches in India. Lord Seaforth, therefore, at his request, got him appointed to the engineers on the Madras establishment."

"Sorley MacLean's mastery of his chosen medium and his engagement with the European poetic tradition and European politics make him one of the major Scottish poets of the modern era."

"He is gifted with what the Welsh call Hwyl, the power of elevated declamation, and his declamation is full of feeling."

"My obsession was the preservation of the Gaelic language so that there would be people left in the world who could hear its great songs as they really were. No poetry could be translated, still less could song poetry, and the great language of Gaelic song made me fanatical about the beauty of the Gaelic language and its astonishing ability to indicate shades and positions of emphasis with natural inversions and the use of particles."

"Although MacLean was very much cast as a representative of Gaelic Scotland when his writing was rediscovered and justly celebrated in the 1980s and afterwards, the resulting mix is comparatively unGaelic, elitist rather then populist, and permeable only with difficulty to the community which uses the language in its day to day existence."

"How many people know that the best living Scottish poet, by a whole head and shoulders, after the two major figures in this century, Edwin Muir and Hugh MacDiarmid, is not any of the English writing pocts, but Sorley MacLean? Yet he alone takes his place easily and indubitably beside these two major poets: and he writes only in Gaelic [...] That Sorley MacLean is a great poet in the Gaelic tradition, a man not merely for time, but for eternity, I have no doubt whatever [...] If MacLean is not a major poet, then I do not know what major poetry is."

"[T]he Celtic Twilightists achieved the remarkable feat of attributing to Gaelic poetry the very opposite of every quality which it actually has."

"I personally have a great sense of honour and gratitude just for knowing him... It's easier for us to trust in the utter reality of poetry, trust in it as a necessity because you feel it's verified by somebody like him. He saved Gaelic poetry... in this century and therefore in a sense, saved it for all time."

"The best poetry written in our generation in the British Isles has been in Scottish Gaelic, by Sorley MacLean."

"I believe Mull had much to do with my poetry: its physical beauty, so different from Skye’s, with the terrible imprint of the clearances on it, made it almost intolerable for a Gael."

"Time, the deer, is in the wood of Hallaig ("Tha tìm, am fiadh, an coille Hallaig")"

"MacLean's voice had a certain bardic weirdness that sounded both stricken and enraptured."

"The whole prospect of Gaelic appals me, the more I think of the difficulties and the likelihood of its extinction in a generation or two. A ... language with ... no modern prose of any account, no philosophical or technical vocabulary to speak of, no correct usage except among old people and a few university students, colloquially full of gross English idiom lately taken over, exact shades of meanings of most words not to be found in any of its dictionaries and dialectally varying enormously (what chance of the appreciation of the overtones of poetry, except amongst a handful?) Above all, all economic, social and political factors working against it, and, with that, the notorious, moral cowardice of the Highlanders themselves."

"We see the effects of this new skepticism in John Muir's influential collection, Original Sanskrit textson the origin and history of the people ofIndia. In the first edition (i858ff.) he had argued from the evidence of language that the Indians were kin to the Europeans on grounds that "affinity in language implies affinity in race" and went on to demonstrate that "there is no objection arising from physiological considerations, i.e. from colour or bodily structure, to classing the Hindus among the Indo-European races." But in the second edition (1868-73), in response to criticism, he scaled that back to the view that "affinity in language affords some presumption of affinity in race" (emphasis added) and treated it as a question of whether physiological considerations prevented classing the Indians among the Indo-European races (Muir 1874-84, 2:277-286). The retreat of the Sanskritists had begun."

"“You should never revile people who are satisfied with their own religion... Listen you disciples of Christ! I, solicitous of your own welfare, tell you this truthfully... Diminution of Hari’s religion, anger, cruelty, subversion of authority and dissensions among the populace would result from reviling the religion of others. Increase of God’s religion, contentment, gentleness, harmony between the ranks would result from praising all religions. For each person his own religion is best; the same religion would be perilous for another person.”"

"“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”"

"These lectures were written to help candidates for a prize of Pound Sterling 200- given by John Muir, a well-known old Haileybury man and great Sanskrit scholar, for the best refutation of the Hindu Religious System."

"None of the Sanskrit books, not even the most ancient, contain any distinct reference or allusion to the foreign origin of the Indians."

"A new opportunity came again for Christianity when Europe, and particularly England, dominated the world during the last few centuries. During this while, one would have expected, according to Muir, that Christian Europe would have improved its advantages for evangelizing the East, that "Britain, the bulwark of religion in the West, would have stepped forth as its champion in the East, and displayed her faith and her zeal where they were most urgently required." But, alas! it was not to be so and, Muir continues, "England was then sadly neglectful of her responsibility; her religion was shown only at home and she was careless of the spiritual darkness of her benighted subjects abroad; her sons, who adopted India as their country, so far from endeavouring to impart to its inhabitants the benefits of their religion, too often banished it from their own minds, and exhibited to heathens [Hindus] and Mohammadans the sad spectacle of men without falth ... [and] their lives too often presented a practical and powerful, a constant and a living, argument against the truth of our holy faith.""

"“Only that man... who is deluded, who is desirous of acquiring profits, who has neither deliberated upon his own religion, nor looked at the defects in Christianity, would become a Christian.”"

"The Hindu, sickened by idolatry (Islam's and Christianity's common name for Hinduism), turns to the other two religions which surround him, and inquires into their respective claims ... we must be ready at hand to meet him with the proofs of our most holy faith... the comparison of the two religIOns, Christianity and Islam, cannot fail to be of essential service, under God's blessings, to lead to practical results."

"“We may be assured that as Christianity comes into actual close contact with Orientals of acute intellects…it will be met with a style of controversy which will come upon some among us with surprise. Many things will be disputed which we have been accustomed to take for granted, and proofs will be demanded, which those who have been brought up in the external evidence school of the last century, may not be prepared to supply.”"

"Legge made a fetish of literalness, as if a certain air of foreign remoteness, rather than clarity, were the mark of fidelity. What Mencius said was this, in exactly twelve words in Chinese, that when armies were lined up with spears and shields to attack a city, "the weather is less important than the terrain, and the terrain less important than the army morale." Or, more literally, if one preferred: "Sky-times not so good as ground-situation; ground-situation not so good as human harmony." To any Chinese child "sky-times" simply means the weather and can mean nothing else; "ground-situation" means the terrain, and "human harmony" means the army morale. But, according to Legge, Mencius said, "Opportunities of time (vouchsafed by) Heaven are not equal to advantages of situation (afforded by) the Earth, and advantages of situation (afforded by) the Earth are not equal to (the union arising from) the accord of Men.""

"Dr. Legge, from his raw literary training when he began his work, and the utter want of critical insight and literary perception he showed to the end, was really nothing more than a great sinologue, that is to say, a pundit with a very learned but dead knowledge of Chinese books."

"James Legge had a rare largeness and simplicity of nature, and was distinguished by the dignity which never fails to adorn the single-minded man. He was, though so upright, as gentle as a child, and while severely conscientious he was saved by his delightful humour from being either fierce or fanatical. [...] He was a man of fine presence, pure purpose, and courageous speech [...]. He was sent Eastwards, to the oldest of living civilisations, and he studied it with an eye made luminous by love. [...] He gained the affection and confidence of the Chinese as but few foreigners have ever done, for he loved them truly, and they knew the simple integrity of his love. [...] Did he not judge with charity as well as knowledge? He had the insight which comes of the heart even more than of the head into their literature and religion; and he saw that the primary condition of making the “'est influential in the East was to make the East intelligible to the West. [...] Out of this understanding came his magnificent edition of the Chinese Classics. Of its learning it does not become me to speak; the invincible patience, the heroic industry that went to its production, we can all admire. But only those who knew the man can appreciate the idea, the splendid dream of humanity and religion that gave it birth."

"One habit he maintained almost to his death, a habit which was the cause of no little astonishment among his friends. He habitually rose about 3 A.M., and worked at his desk for five hours, while the rest of the household slept. Soon after his arrival, the lighted study attracted the night-policeman to the house, 'fearful lest, at so suspicious an hour, mischief in some dishonest form or other was afoot.'"

"The Master standing by a stream, said, "It passes on just like this, not ceasing day or night!""

"When I walk along with two others, they may serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoid them."

"The scholar who cherishes the love of comfort is not fit to be deemed a scholar."

"To see what is right and not to do it is want of courage."