Theologians From The United States

"Without a recovery process, it is easy to slide into toxic anger, despair, cynicism, and more."

"Woman covers her hair in token of Eve's having brought sin into the world; she tries to hide her shame; and women precede men in a funeral cortege, because it was woman who brought death into the world. ... Adam was the heave offering of the world, and Eve defiled it. As expiation, all women are commanded to separate a heave offering from the dough. And because woman extinguished the light of man's soul, she is bidden to kindle the Sabbath light."

"Nor is this world inhabited by man the first of things earthly created by God. He made several worlds before ours, but He destroyed them all, because He was pleased with none until He created ours. But even this last world would have had no permanence, if God had executed His original plan of ruling it according to the principle of strict justice. It was only when He saw that justice by itself would undermine the world that He associated mercy with justice, and made them to rule jointly. Thus, from the beginning of all things prevailed Divine goodness, without which nothing could have continued to exist. If not for it, the myriads of evil spirits had soon put an end to the generations of men."

"When at last the assent of the angels to the creation of man was given, God said to Gabriel: “Go and fetch Me dust from the four corners of the earth, and I will create man therewith.” Gabriel went forth to do the bidding of the Lord, but the earth drove him away, and refused to let him gather up dust from it. Gabriel remonstrated: “Why, O Earth, dost thou not hearken unto the voice of the Lord, who founded thee upon the waters without props or pillars?” The earth replied, and said: “I am destined to become a curse, and to be cursed through man, and if God Himself does not take the dust from me, no one else shall ever do it.”"

"The whole of creation was called into existence by God unto His glory,” and each creature has its own hymn of praise wherewith to extol the Creator. Heaven and earth, Paradise and hell, desert and field, rivers and seas—all have their own way of paying homage to God. The hymn of the earth is, “From the uttermost part of the earth have we heard songs, glory to the Righteous.”"

"The sea said to the earth, “Take thy children unto thyself,” and the earth retorted, “Keep those whom thou hast slain.” The sea hesitated to do as the earth bade, for fear that God would demand them back on the day of judgment; and the earth hesitated, because it remembered with terror the curse that had been pronounced upon it for having sucked up Abel’s blood. Only after God swore an oath, not to punish it for receiving the corpses of the Egyptians, would the earth swallow them.”"

"Abel selected the best of his flocks for his sacrifice, but Cain ate his meal first, and after he had satisfied his appetite, he offered unto God what was left over, a few grains of flax seed. As though his offense had not been great enough in offering unto God fruit of the ground which had been cursed by God! What wonder that his sacrifice was not received with favor! Besides, a chastisement was inflicted upon him. His face turned black as smoke. Nevertheless, his disposition underwent no change, even when God spoke to him thus: “If thou wilt amend thy ways, thy guilt will be forgiven thee; if not, thou wilt be delivered into the power of the evil inclination. It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee.”"

"The purpose of the sleep that enfolded Adam was to give him a wife, so that the human race might develop, and all creatures recognize the difference between God and man. When the earth heard what God had resolved to do, it began to tremble and quake. “I have not the strength,” it said, “to provide food for the herd of Adam’s descendants.” But God pacified it with the words, “I and thou together, we will find food for the herd.”"

"The earth also had to suffer a tenfold punishment: independent before, she was hereafter to wait to be watered by the rain from above; sometimes the fruits of the earth fail; the grain she brings forth is stricken with blasting and mildew; she must produce all sorts of noxious vermin; thenceforth she was to be divided into valleys and mountains; she must grow barren trees, bearing no fruit; thorns and thistles sprout from her; much is sown in the earth, but little is harvested; in time to come the earth will have to disclose her blood, and shall no more cover her slain; and, finally, she shall, one day, “wax old like a garment.”"

"The sheep, which had been left unmolested by the queen of Sheba, were taken away by the Chaldeans. Job's first intention was to go to war against these marauders, but when he was told that some of his property had been consumed by fire from heaven, he desisted, and said, "If the heavens turn against me, I can do nothing.""

"Theology is like rowing a boat. You can only move forward when you are looking backwards."

"Only because our being and truth already belong to God can we avoid the nominalist temptation, where God arbitrarily and unexpectedly appears as a sheer act of will reversing creaturely being and commandeering our language miraculously from the outside such that nothing identifiably human remains of it."

"Theology can only be done in cultural form."

"God cannot be placed within any category larger than God in order to understand God."

"Beginning with the flesh of Jesus and its presence in the church, theology alone can give due order to other social formations—family, market, and state. The goodness of God is discovered not in abstract speculation but in a life oriented toward God that creates particular practices that require the privileging of certain social institutions over others. The goodness of God can be discovered only when the church is the social institution rendering intelligible our lives. ... For a Christian account of this good, the church is the social formation that orders all others. If the church is not the church, the state, the family, and the market will not know their own true nature."

"Robert Price goes so far as to argue that every aspect of the Jesus story found in the Gospels fits the “mythic hero archetype, with nothing left over.” With such a strong correspondence between Jesus and universally acknowledged mythic figures, the suggestion that the Jesus story is rooted in history while the other hero stories are not seems highly implausible to some."

"Many scholars find strong parallels between Raglan’s “hero myth” analysis and the Jesus story of the New Testament. [...] Price goes even further when he argues that “every detail of the [Christ] story fits the mythic hero archetype, with nothing left over.” From this Price surmises that it is “arbitrary to assert that there must have been a historical figure lying in back of the myth.”"

"Christ myth theorists argue that Paul views Jesus as a cosmic savior figure, along the lines of a mystery-religion deity, not a historical person in the recent past. They argue that it was only later, when the Gospels were written, that a fictitious historical narrative was imposed on this mythical cosmic savior figure."

"[Per G. A. Wells and Earl Doherty] the Gospels later created a historical narrative around Paul’s mythological savior figure and thereby transformed him into a historical person. (G. A. Wells, The Jesus myth (Chicago:Open Court, 1999), esp. 95-111; E. Doherty, The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? (Ottawa: Canadian Humanist Pub., 1999).)"

"If Jesus performed the feats attributed to him in the Gospels, should we not expect that he would have caught the attention of at least a few pagan writers? Instead, some scholars argue, we find little or no mention of Jesus outside the New Testament. For some—especially the most radical fringe of legendary-Jesus theorists (viz. group 1 [inclusive of Christ myth theorists])—this suggests the miracle-working figure of the Gospels is purely a legend, essentially no different from the mythological savior figures of other ancient mystery religions."

"Scholars who classify the Gospels as “fiction” generally hold that the Gospel authors were intentionally writing fiction and assumed their work would be read as such. There is no consensus among scholars within this camp as to what exact kind of fiction the Gospels are intended to be. Candidates include ...“legend,” (R. M. Price, The Incredible Shrinking Son of Man: How Reliable Is the Gospel Tradition? (Amherst, NY: Prometheus, 2003), 21.)"

"7 Feb 2022 — And God is not this petty man that is waiting for me to…that always knew I was gonna mess up this way and is withholding certain things for me, ..."

"So I am the daily help. Educational, what is my title? My boss is probably gonna listen to me. I am the daily lifestyle education and health writer at the grill, which is a black media news, space. And I so I do that my podcast actually will have a podcast with them. And that will drop soon. And other than that I am as a theologian, the work that I do is I work with churches and nonprofit organizations to really think about bit more critically about issues of gender, equity and faith. And what it means to think much more broadly and much more intentionally about our faith lives and how it intersects with the other work that we need to do in the world to bring about change."

"Jun 6, 2019 - “Folks be having issues with you they concocted in their own hearts and minds. Let them have that and go on with your magical .."

"1 Nov 2023 — Knowing I'd willingly accept responsibility if it meant starting over. But we're never supposed to say that out loud. It betrays all nouveau .."

"“Many women I met during my time in the academy were very good to me. But in the wake of everything I lost, I wanted to reclaim parts of me with some semblance of wholeness before everything was burned in the fire. To do that, I needed to reconnect with people who knew me before I began chasing whatever success I thought I'd find being an acclaimed Womanist scholar. I need the people who knew me when my dreams were big, and my spirit and heart were unbroken.”"

"5 Jul 2017 — 1“I'm glad you've grown and are finding your way. But how am I supposed to celebrate growth that happened at my expense? What am I to make of a ..."

"It’s an open letter to toxic lovers and the baggage left over when unloving, unhealthy and uneven relationships end. For Black women, relationships often come at the expense of their own well-being. “We pay with our bodies,” Benbow writes. “Sometimes our lives. And even in that trauma, we still find ways to sow deeper into the love we have for you, hoping it will get better.”"

"Jennings’ readers are intimately familiar with the stories in the New Testament beforehand, so his theories float around like funny fireflies that don’t fundamentally challenge what is already well known. His novel ideas concerning Jesus’ homosexuality just add alluring color—they are certainly not taken as irreducible fact"

"The Man Jesus Loved: Homoerotic Narratives from the New Testament is not seen as authoritative, and is certainly never used to teach Christianity, at universities in India, China, or other places where Christianity is a minority religion."

"One’s “authentic self” does not consist in the sum total of one’s biological urges (especially those oriented toward what God expressly forbids) but rather in one’s conformity to the image of Jesus Christ, which includes taking up one’s cross, denying oneself, losing one’s life, and following him."

"[M]any of us sound like we’ve staked everything not only on constitutional freedoms but also on social respect, acceptance, and even power. But that comes at the cost of confusing the gospel with Christian nationalism."

"Anyone who believes, much less preaches, that evangelical Christians are “one election away from losing everything” in November has forgotten how to sing the psalmist’s warning, “Do not put your trust in princes, in human beings, who cannot save” (Ps. 146:3)."

"If an election can cause us to lose everything, what is it exactly that we have in the first place?"

"Reason quite properly rejects contradiction, but rationalism abhors mystery, which every heresy attempts in its own way to resolve."

"The only Christian nation in the world today is the one gathered “from every tribe and language and people and nation” (Rev. 5:9) to be addressed by its king. In his Great Commission, Jesus gave authority to the church to make disciples, not citizens; to proclaim the gospel, not political opinions; to baptize people in the name of the Father, the Son, and the Holy Spirit, not in the name of America or a political party; and to teach everything that he delivered, not our own personal and political priorities. And he promised that his presence with us is something that the world can never take away."

"[T]he church does not preach the gospel at the pleasure of any administration or decline to preach it at another administration’s displeasure. We preach at Christ’s pleasure."

"If one wants to talk about real violence against Christians, surely the persecution of the early Christians should count. Yet every New Testament command on the subject calls us to love and pray for our enemies with the confidence that Christ is still building his church. Then why does the appeal to fear work so consistently with many who claim to stand in the line of Jesus’ disciples..."

"Without need any longer of religious backing, capitalism may now have the power to shape people in its own image. Its conduct-forming spirit may be its own production. ... Capitalism brings along with it, as part of its normal functioning, cultural forms affecting how subjects relate to themselves and to others. Capitalism has cultural concomitants—beliefs, values and norms—that help direct conduct—that get people to do willingly what capitalism requires of them—by encouraging them to see what they are doing and what they must do to get ahead as meaningful, valuable, or simply inevitable."

"At a time when officials of particular nations on earth are vying to vaunt the ability of their leadership or the merit of incomparable power even in the looming shadow of catastrophic conflict, the wisdom of the DDJ seems ever more compelling and urgent."

"For my students at the University of Chicago and in memoriam the Dead at Tiananmen Square June 4, 1989"

"[Cao Xueqin] has succeeded in turning the concept of world and life as dream into a subtle but powerful theory of fiction that he uses constantly to confound his reader's sense of reality."

"First and foremost, I want to thank Prof. Anthony Yu, who promptly responded to my solicitation of opinions on my manuscript while he was on a lecture tour in Australia. Though by no means an acquaintance, he kindly accepted me as an “unregistered student” while he was also mentoring six dissertations at the University of Chicago as a retired professor. After a meticulous reading of the manuscript, he sent me detailed comments on each chapter, often on individual lines, sharing with me his deep erudition and vast knowledge of Chinese culture. Some of his comments were directly incorporated into this book. What moved me most is the fact that he composed his last batches of e-mail responses to my manuscript when he was seriously ill. I cannot but marvel at his humanitarian spirit and his dedication to scholarship."

"Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the told that men were vegetarians in earliest times, between Creation and the generation of Noah. In the twelfth century Maimonides, the greatest of all rabbinic scholars, explained that animal sacrifices had been instituted in ancient Judaism as a concession to the prevalent ancient practice of making such offerings to the pagan gods ( 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers."

"Theologians who drink too deeply of the cup of social disenchantment risk constructing a paper church of their own imagination. Theory, in other words, is not enough to provide an escape from the unfettered and corrosive relativism of the market. Submission to Rome is the only ecclesial reality with enough authority."

"Protestant Reformers wanted every believer to be a priest, but they couldn’t have anticipated that anyone with an Internet connection could be a theologian."

"God in Christ is a different kind of lord who is not in solidarity with the powerful but in solidarity with the lowly. ... This position—at the heart of the new world proclaimed by Paul—directly contradicts the logic of the Roman Empire."

"Those who argue for a nonpolitical reading of Paul can point out that one of the first things he addresses in the beginning of the letter to the Romans is sexual perversion—usually seen as a moral rather than a political issue. Through must of its history, the church has picked up this concern and focused on morality instead of politics. Everything changes, however, if we realize that we are presented here with a false dichotomy, now as then. In Paul's world, it would have been understood that sexuality was tied up with power since one of the prerogatives of the powerful was sexual penetration. Certain homosexual activities in Paul's time could thus be considered displays of the inequality of power. Equally important, the sexual escapades of the emperor were well known to the people. In Romans 1:31 Paul reproaches rebelliousness against parents; most of his readers would have been aware of Emperor Nero's incestuous relations with his mother. Not even sexuality and politics can be separated in Paul's thinking."

"The Emperor cult provided an alternative way of producing order and of ordering social relationships and thus an alternative to traditional politics. Without awareness of this context, Paul's writings might indeed be seen as nonpolitical. Paul is political in a different way, however, not by challenging the administration and official politics but by resisting three of the most powerful mechanisms of control of the Roman Empire: The emperor cult, the system of patronage, and the prominent themes of the empire's rhetoric."

"Paul refused to enter into patronage relationships with Corinthian elites; the system of patronage is problematic because it destroys the horizontal bonds of the common people—their solidarity with each other—and ties them to the powerful and the wealthy."