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April 10, 2026
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"Democracy, according to Ross Feingold , is considered the most legitimate form of government because the power of choice rests with the people. âBut when this power dynamic is altered and citizens lose their influence, the legitimacy of the system is threatenedâ. That is where we are in Nigeria today because the choices made by citizens with their ballots are being increasingly rendered useless. And this threat to âthe legitimacy on the systemâ is coming from our courts, including the highest court in the country whose decisions are not only final but affect those of lower courts."
"Yesterday, the Supreme Court put a final seal on the gubernatorial election by dismissing the review application of Mr David Lyon. The ruling APC candidate had won the election in the state before the recent Supreme Court judgement that due to multiple certificates (with different names) presented by his deputy, the votes accorded him be voided and his defeated PDP opponent be declared winner. That, of course, is pleasing to the PDP leaders who have been carrying their pot bellies from one embassy to another in an ill-advised campaign against the Supreme Court. Sadly, it has also led to a more sinister decision by a number of APC hoodlums to lay siege to the home of a supreme court Justice. But whichever way we look at the ugly developments, it is very disturbing that the integrity of judgements coming from our courts is being openly questioned. More worrying is that in Nigeria today, neither those who cast the ballots nor those who count them decide the outcome of a democratic process. The decision as to who represents the people is now with Judges."
"At the end, it is very clear that while the political parties must wean themselves of bad behaviour in the conduct of their primaries to nominate candidates for elections, both the Constitution and the Electoral Act would have to be amended. We cannot continue with a situation in which Judges will veto the choices of the electorate on the basis of technicalities. If this democracy is to survive, it is imperative that the judiciary as an institution and judges as individuals are not only impartial to those who appear before them but also that the wider public have the confidence that cases affecting their well-being will be decided fairly and in accordance with the law."
"During my fieldwork in Cyprus, I observed what is known as âadult territorialityâ, in which the politics is mainly dominated by older men, and they do not allow young people to take part in any type of governmental body. As one young Cypriot told me, âpolitical parties are hesitant to encourage youth candidates in politics and they donât have any intention to open the doors to youth eitherâ. This prevents young people from being included in politics, decision-making or peacebuilding."
"Most Cypriot young people are used to living in a divided country. However, some wish to see the division end and seek to contribute meaningfully to dialogue and cooperation between the two sides. [...] Cypriot youth may not be as politically active for peace as they were in the run-up to the 2004 referendum on the , or the period in 2011 when there was a movement to occupy the buffer zone between the north and south, and when young people were involved in demonstrations for peace. But the islandâs youth still believe that they have a responsibility to find a peaceful solution to the âCyprus problemâ."
"Although countries are hesitant to include youth in politics, young people find alternative ways to cope with marginalisation and amplify their voices. This is apparent in the youth-led protests around the world. Young people are demanding to be leaders today, rather wait their turn in an elusive future."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.