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April 10, 2026
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"During my fieldwork in Cyprus, I observed what is known as “adult territoriality”, in which the politics is mainly dominated by older men, and they do not allow young people to take part in any type of governmental body. As one young Cypriot told me, “political parties are hesitant to encourage youth candidates in politics and they don’t have any intention to open the doors to youth either”. This prevents young people from being included in politics, decision-making or peacebuilding."
"Most Cypriot young people are used to living in a divided country. However, some wish to see the division end and seek to contribute meaningfully to dialogue and cooperation between the two sides. [...] Cypriot youth may not be as politically active for peace as they were in the run-up to the 2004 referendum on the , or the period in 2011 when there was a movement to occupy the buffer zone between the north and south, and when young people were involved in demonstrations for peace. But the island’s youth still believe that they have a responsibility to find a peaceful solution to the “Cyprus problem”."
"Although countries are hesitant to include youth in politics, young people find alternative ways to cope with marginalisation and amplify their voices. This is apparent in the youth-led protests around the world. Young people are demanding to be leaders today, rather wait their turn in an elusive future."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.