First Quote Added
April 10, 2026
Latest Quote Added
"Esta gente é boa e de boa simplicidade. E imprimir-se-á ligeiramente neles cuqlquer cunho, que les quiserem dar. E logo lhes, Nosso Senhor, deu bons corpos e bons rostos, como a bons homens, e Ele que nos por aqui trouxe, creio que não foi sem causa. E portanto, Vossa Alteza, pois tanto deseja acrescentar na santa fé católica, deve entender em sua salvação."
"These people are good and simple. You can stamp on them any design that you wish to give them. And Our Lord gave them good bodies and good faces, and I think that it was his plan that we arrive here. Therefore, Your Majesty, since you wish so much to increase Catholic faith, you must provide for their salvation."
"Lisbon, that name of being and non-being With its secret meanders of amazement, insomnia, and tin shacks And secret glitter of something theatrical Its conniving smile of intrigue and masks While the wide ocean dilates west Lisbon rocking like a great boat Lisbon cruelly built along its own absence"
"Esta é a madrugada que eu esperava O dia inicial inteiro e limpo Onde emergimos da noite e do silêncio E livres habitamos a substância do tempo"
"Da Costa’s ban was harsher than most. When he was banned in 1633, the possibility of atonement was left open, but it was atonement by flagellation that was required. Da Costa refused, but by 1640, after enduring years of isolation, he agreed to go through with the punishment during which he was not only whipped in the synagogue, but, after the display, was forced to lie down at the threshold of the synagogue. Those who exited then stepped on his body on their way out. Unable to bear this humiliation, da Costa shot himself several days later."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.