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April 10, 2026
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"You just need to know what people are interested in," she says. "For some people, it's dogs; for someone else, it's a novel they've wanted to read."
"Now all of us at Jamestown, beginning to feel that sharp prick of hunger, which no man (can) truly describe but he which hath tasted the bitterness thereof, a world of miseries ensued..."
"All the sailors swore that they never saw handsomer made women in their lives, and declared they would all to a man live on two thirds allowance rather than lose so fine an opportunity of getting a girl apiece."
"The Cat, the Rat, and Lovell our Dog, Ruleth all England under a Hog."
"Britanniaâs daughters, much more fair than nice, Too fond of admiration, lose their price; Worn in the public eye, give cheap delight To throngs, and tarnish to the sated sight: As unreserved, and beauteous, as the sun, Through every sign of vanity they run, Assemblies, parks, coarse feasts in City halls, Lectures, and trials, plays, committees, balls, Wells, bedlams, executions, Smithfield scenes, And fortune-tellersâ caves, and lionsâ dens, Taverns, exchanges, bridewells, drawing-rooms, Instalments, pillories, coronations, tombs, Tumblers, and funerals, puppet-shows, reviews, Sales, races, rabbits, and (still stranger!) pews."
"I have created memories that will last a lifetime. I feel happy knowing that I am leaving this club in a much better place than when I arrived. I canât wait to see the future success of the Houston Dash. I want to thank everyone, from the bottom of my heart"
"We are in a good place; we have had a good couple of weeks of training and itâs up to us to go and get the three points. We need to see it as an opportunity to put things right and show what we can do."
"Itâs so important we keep up our unbeaten run at home and the fans have been massive for us, you can always hear them they really are like the 12th player for us"
"I think itâs an advantage that thereâs a few familiar faces for me, so I know what Iâm going to be up against."
"My time in Houston has been a journey. Not many people can say they have played at the same club for seven years. I am honoured to have worn orange for that length of time, I absolutely love this club and the city of Houston."
"So our Heroe, Captain Teach, assumed the Cognomen of Black-beard, from that large Quantity of Hair, which, like a frightful Meteor, covered his whole Face, and frightened America more than any Comet that has appeared there a long Time."
"Let not your flight be in the winter, nor on the sabbath-day. (Translated to Modern English.)"
"(tr.) For the benefit of this purpose, this small book was thought to be made, so that those who know the memory of such a great man may be remembered, while those who do not know, it may be marked as an indicator of a widely paved road."
"If a democracy is a government by the people, and if a republic is a representative democracy, then there is no such thing in our country except in the four states where both men and women elect their representatives. In all the other states government is by an aristocracy of sex, for there can be neither republic nor democracy where one fraction of the people governs another fraction."
"For seventy years, the women leaders of this country have been asking the government to recognize this possibility. Every great woman who stands out in our history-Susan B. Anthony, Elizabeth Cady Stanton, Clara Barton, Mary Livermore, Harriet Beecher Stowe, Frances Willard, Lucy Stone, Jane Addams, Ella Flagg Young, Alice Stone Blackwell, Anna Howard Shaw, Mrs. Carrie Chapman Catt-all have asked the government to permit women to serve more effectively the national welfare. All have felt that the energy, the thought, and the suffering that was spent in trying to obtain permission to serve directly should as quickly as possible be turned to the actual service."
"She was so able, so zealous, so utterly given to her cause that I had always had genuine admiration for her. Now I found her a most warm-hearted and human person, as well as delightfully salty in her bristling against men and their ways."
"(Was it true, as some historians of the movement maintain, that the National Americanâs president, Dr. Anna Shaw, was âsuspiciousâ of unusual activity in the ranks?) AP: No, I donât think she was. She came down to Washington frequently and spoke at our meetings, and she walked at the head of our 1913 procession. But I think we did make the mistake perhaps of spending too much time and energy just on the campaign. We didnât take enough time, probably, to go and explain to all the leaders why we thought [the federal amendment] was something that could be accomplished. You see, the National American took the positionânot Miss Anthony, but the later peopleâthat suffrage was something that didnât exist anywhere in the world, and therefore we would have to go more slowly and have endless state referendums to indoctrinate the men of the country."
"I have been to many womenâs conventions in my day but I never saw a woman leap up on a chair and take off her bonnet and toss it up in the air and shout: âWhatâs the matter withâ somebody. I never saw a woman knock another womanâs bonnet off her head as she screamed: âSheâs all right!â I never heard a body of women whooping and yelling for five minutes when somebodyâs name was mentioned in the convention. But we are willing to admit that we are emotional. I have actually seen women stand up and wave their handkerchiefs. I have even seen them take hold of hands and sing, âBlest be the tie that binds.â Nobody denies that women are excitable. Still, when I hear how emotional and how excitable we are, I cannot help seeing in my mindâs eye the fine repose and dignity of this Baltimore and other political conventions I have attended!"
"To the frequent objection that women are not fitted for the suffrage, I answer that they are better fitted for it than any class of men in this country have been at the time that the suffrage was given to them. The negro, the laboring man, the Revolutionary soldiers at the time of their enfranchisement showed only a small proportion who could read and write."
"Democracy stands for three things: the right of every human being to earn an honest living, the right of the individual to reach his highest development, and the right of the individual to serve the community in citizenship. Woman should have her chance at each one of these aspects of democracy, and the ballot will gain the chance for her. If a thousand years without the ballot has made her only the âlovely, incapableâ creature that she is declared to be, then by all means let us see what the ballot can do for her. Doing creates fitness."
"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment."
""I hate a lukewarm person," she declared when I persisted in balancing arguments. She did; she had never known for a moment in her life the frustration, the perplexities of lukewarmness."
"as Dr. Anna Howard Shaw said of Sacagawea at the National American Woman's Suffrage Association in 1905: "Forerunner of civilization, great leader of men, patient and motherly woman, we bow our hearts to do you honor!... May we the daughters of an alien race... learn the lessons of calm endurance, of patient persistence and unfaltering courage exemplified in your life, in our efforts to lead men through the Pass of justice, which goes over the mountains of prejudice and conservatism to the broad land of the perfect freedom of a true republic; one in which men and women together shall in perfect equality solve the problems of a nation that knows no caste, no race, no sex in opportunity, in responsibility or in justice! May 'the eternal womanly' ever lead us on!"
"A democracy does not rest on force. It never did and it never will. Rather does it rest on the education of its people for righteousness, which Carlyle declared was a democracyâs only hope."
"The ideals of democracy of to-morrow will apply the principles of democracy of to-day, and to-morrow there is bound to come the true representative democracy wherein every member of society has his and her part."
"Time was when woman worked in the home, with her weaving, her sewing, her candle making. All that has been changed, and she can no longer regulate her own conditions and her own hours of labor. She has been driven in o the market, with no voice in the laws, and powerless to defend herself."
"Interestingly, Anna Howard Shaw, a much more conservative woman's rights leader than Stanton and a Protestant minister, echoed Elizabeth Cady Stanton's attack on interpreting the Bible as literal truth."
"The value of the movement does not depend upon whether it is voted up or voted down; its importance depends on whether it is fundamentally right or not, and the heart of the human race is bound to be ultimately fundamentally right."
"There is no death for such as she. There are no last words of love. The ages to come will revere her name. Unnumbered generations of the children of men shall rise up to call her blessed. Her words, her work, and her character will go on to brighten the pathway and bless the lives of all peoples. That which seems death to our unseeing eyes is to her translation. Her work will not be finished, nor will her last word be spoken while there remains a wrong to be righted, or a fettered life to be freed in all the earth...We have followed her leadership until we stand upon the mount of vision where she today leaves us. The promised land lies just before us. It is for us to go forward and take possession...Already the call to advance is heard along the line, and one devoted young follower writes: âThere are hundreds of us now, her followers, who will try to keep up the work she so nobly began and brought so nearly to completion. We will work the harder to try to compensate the world for her loss.â"
"By some objectors women are supposed to be unfit to vote because they are hysterical and emotional and of course men would not like to have emotion enter into a political campaign. They want to cut out all emotion and so they would like to cut us out. I had heard so much about our emotionalism that I went to the last Democratic national convention, held at Baltimore, to observe the calm repose of the male politicians. I saw some men take a picture of one gentleman whom they wanted elected and it was so big they had to walk sidewise as they carried it forward; they were followed by hundreds of other men screaming and yelling, shouting and singing the âHounâ Dawgâ; then, when there was a lull, another set of men would start forward under another manâs picture, not to be outdone by the âHounâ Dawgâ melody, whooping and howling still louder. I saw men jump up on the seats and throw their hats in the air and shout: âWhatâs the matter with Champ Clark?â Then, when those hats came down, other men would kick them back into the air, shouting at the top of their voices: âHeâs all right!!â Then I heard others howling for âUnderwood, Underwood, first, last and all the time!!â No hysteria about it â just patriotic loyalty, splendid manly devotion to principle. And so they went on and on until 5 oâclock in the morning â the whole night long. I saw men jump up on their seats and jump down again and run around in a ring. I saw two men run towards another man to hug him both at once and they split his coat up the middle of his back and sent him spinning around like a wheel. All this with the perfect poise of the legal male mind in politics!"
"Syne efftyrwart a rade off were He made wyth displayid banere, Qwhare the knychtis, that he had made, Owtwartis to wyn thare schone than rade Wyth a rycht sturdy cumpany. Robert off Ogill wes nere there-by Wyth a gret rowte: and qwhen he sawe Thai knychtis swa cum, in till a schawe He wythdrw hym; for wys wes he And in till weris aáş yssĂŠ. Wyth-in myris in till a qwhawe, That wes lyand nere that schawe, The knychtis, that sawe his wyth-drawyng, Thai folowyd fast on in a lyng, And prekyd saw owt off aray, Qwhill off thare folk in myris lay, That thare leáş yd noucht fyfty Togyddyr in all that cumpany. Than Ogill turnyd, and abade: And thai in hy apon hym rade, And justyd off were apertly. Thare wes a bargane off felny. On bathe the halffis slayne war men. Bot the knychtis the wers had then, For thare folk áş encust ware ilkane: And fyve knychtis in fycht war tane, Stwart, Eglyntown, and Cragy Boyde, [and] Fowlartown. Thir worthy Ogill has had till his presowne, And syne delyáş eryd thame for rawnsoune."
"It has frequently been noticed that all mountains appear doomed to pass through the three stages: An inaccessible peakâThe most difficult ascent in the AlpsâAn easy day for a lady."
"[In] Carl of Sad's defense, he only [sends interracial gay porn] to Nazis and members of the alt-Right in an attempt to get them to stop following him, which is probably an effective short-term solution. The long-term one, of course, would be to re-evaluate why his claims keep attracting the agreement of Neo-Nazis."
"If you want to know what makes a great comic work, don't just look at the basic plot, the important monologues, the "writing", as it were. Look at the desks and bookcases and bedside tables of Moore's world. That's the real writing. And then flip through a copy of, say, "Youngblood" and look at how barren everything is. These comics are supposedly set in a grimdark world where heroes are anti-heroes, but quite often, they simply just tell you that and then show you shots of characters monologuing about how complex they are in empty, character-less rooms or just straight up blank voids. [...] These kinds of creators read Watchmen, read The Dark Knight Returns, read The Killing Joke -- works that presented characters as flawed but real and used even desks as characterization and worldbuilding. Works that had, to put it in one word: ideas. But these creators didn't see that stuff when they read those comics. They saw the darkness, the edginess, the grittiness on the surface and tried desperately to recreate that. The appearance of depth mattered more than the real stuff."
"Harry: [imitating Jon Jafari] "You know, Ken, I was thinking about, you know, maybe taking a year off, going back to college, starting my career?" "Nonsense, Barbie! You're staying here and having my kids!" Skeleton: Jon, what are you playing? Harry: Nothing! This doesn't happen! Systemic problems aren't real! If you can purchase a Big Mac, you're not oppressed!"
"One of my favorite paintings is "The Lacemaker." Johannes Vermeer painted a loving, accurate, and detailed rendition of a girl making lace. Vermeer celebrated real people doing ordinary things; he offered the radical idea that you didn't have to be special or important or magical or legendary to worth being painted or thought about or remembered. So it turns out there are two ways of explaining history. We can be like Geoffrey of Monmouth or the early Romans and invent these magical, wondrous, brilliant people who gave everything to us: a wizard made Stonehenge all by himself, a man called Romulus invented Rome out of whole cloth and took part in every major historical event required to fulfill his amazing design, Don Bluth made "Dragon's Lair." Or we could be like Vermeer: a bunch of ordinary everyday people built Stonehenge just by working together and putting time and effort into it, a bunch of ordinary people make video games by working together very hard for hours and hours and hours and days and years to make it, a bunch of regular, ordinary people built Rome over the span of a very long time, contributing to what would later be remembered as the exploits of one man. This way is nowhere near as magical as the one we like to imagine put our world together. The truth is often very mundane. But maybe that's okay."
"Imagine sitting in front of your computer with the script for your final Doctor Who episode and looking at a screen where you have physically typed the words, "Oh. It's not an evil plan. This was all pointless." Well, that's the place where I would do a rewrite or hope that, like, someone would stop me! WHY DIDN'T ANYBODY STOP HIM?!"
"People seek these solutions because they perceive on some level a problem, and theyâre right. Something is wrong with the world right now. The world is figuratively on fire, world leaders are asleep at the wheel, thereâs nothing in place to prevent another massive financial crash which will destroy thousands if not millions of livelihoods, and ecologically speaking, instead of being, you know, figuratively on fire, the earth is literally on fire, wildfires are getting worse, temperatures are shifting all over the place, ice is melting at an astounding rate... even on a globe Earth, the edge is coming fast. So I canât blame anyone for feeling alienated and lonely about living in late capitalist society. You know, at least under feudalism we had job security. So of course people are gonna try and find something that helps them cope, or seems like a solution. I mean, thatâs why you get cults, thatâs why you get Scientology, thatâs why you get Jordan Peterson supporters. You know, something is wrong, and we can all tell, and some people have arrived at a solution that doesnât really work."
"I just sort of realized one day that I was capable of being romantically attracted to men as well as women. I realized I was different from how I'd even thought of myself. I'd just sort of naturally seen myself as straight, and even if I didn't think I thought of it this way, on some primal level, I'd thought of being straight as being "normal." I didn't know why I thought like that. It's probably a mix of not really thinking too hard about these things at the time, combined with the vague notions and expectations our society tends to have towards people's sexuality. But one day I looked in the mirror, and saw myself as not who I thought I was. I saw myself as an outsider from me, from the identity I'd assumed for myself, and then I had a few difficult conversations with troublesome people about those feelings. I'd always experienced homophobia. I was an effeminate boy growing up, but I hadn't really cared, because at the time I'd not really accepted it as an insult, or seen anything wrong with being called gay by losers in high school who had just as much growing up to do as I did. But, when I actually was one of those people and knew it, all of a sudden, it was a real judgment of who I actually was. To them, I'd actually become lesser. Being told I was going to die of AIDS, and that my feelings were unnatural, and so on, and having to deal with being actually expected to try to convince people that I wasn't inferior to them, suddenly made me think about that Cthulhu film I'd seen a few years before. It was like it knew what I was going through. It knew how it felt to sit in a room you just can't leave, and have a piece of your personhood interrogated. It knew how it felt to be seen as an outsider, and it knew how it felt to connect with someone who understands and accepts you. Somehow, it knew me and how I'd felt, before I'd ever had a chance to. Some of the scenes from this film just kept coming back up in my mind. It hadn't been what I'd thought I'd wanted, but what it was struck a chord with me anyway, on a level I didn't know was there. It just took a while for me to hear the chiming. It turns out that some of the greatest horrors, biggest sources of sadness in our lives, don't come from scope or big questions, but from the tiniest things. If you've ever lost a loved one and had to be involved with the arrangements of their funeral, or if you've ever had to be around someone you've made an effort to cut out of your life because of something abusive they'd done to you, or even something as simple as being reminded, gently, that you're in a place where everyone regards you with suspicion, that you're an outsider to them-- You'll already know that the idea of a powerful cosmic monster out there somewhere beneath the sea can actually be the least of a person's problems."
"Just one small problem; sell their houses to who, Ben? Fucking Aquaman?!"
"I think people tend to fool themselves. People think theyâre good at what they do, and they donât question their practices. Because James [Somerton] and [co-writer] Nick both thought they were experts on the topics they talked about, they bumbled into so many blind alleys. I mentioned making this video to my friend Todd and he independently started watching James, and fell down all these rabbit holes, and made a video about him as well. Itâs the Dunning-Kruger effect, when youâve managed to stay at the top of the curve so you think, "I must be an expert", and you never do any work that can disconfirm your hypothesis. Itâs scary how easy it is to do that."
"This is a massive problem with media platforms right now. YouTubers who know nothing about anything can misunderstand a bunch of articles and spread lies to millions of people. And then they get to vote how you live your life! I wonder why everythingâs getting worse all the time!"
"We're born dying but we're compelled to fancy our chances."
"The depressing thing about charity is that no charity should exist, the things charity advocates for should just be built into the system."
""Those who fail to learn from history are doomed to repeat it." That's a quote commonly attributed to Winston Churchill, but he was actually probably paraphrasing George Santayana. [...] But here's a corollary I came up with all by myself: "Those who let hucksters write the history they're trying to learn from are doomed in some other horrible way"."
"Slaveholders, the world over, have sung the praises of their tender mercies towards their slaves. Even the wretches that plied the African slave trade, tried to rebut Clarkson's proofs of their cruelties, by speeches, affidavits, and published pamphlets, setting forth the accommodations of the "middle passage," and their kind attentions to the comfort of those whom they had stolen from their homes, and kept stowed away under hatches, during a voyage of four thousand miles."
"About this time two others, men of great talents and learning, promoted the cause of the injured Africans, by the manner in which they introduced them to notice in their respective works. Dr. Adam Smith, in his Theory of Moral Sentiments, had, so early as the year 1759, held them up in an honourable, and their tyrants in a degrading light. "There is not a Negro from the coast of Africa, who does not, in this respect, possess a degree of magnanimity which the soul of his sordid master is too often scarce capable of conceiving. Fortune never exerted more cruelly her empire over mankind, than when she subjected those nations of heroes to the refuse of the gaols of Europe, to wretches who possess the virtue neither of the countries they came from, nor of those they go to, and whose levity, brutality, and baseness so justly expose them to the contempt of the vanquished." And now, in 1776, in his Wealth of Nations he showed in a forcible manner (for he appealed to the interest of those concerned,) the dearness of African labour; or the impolicy of employing slaves."
"It appears first, that liberty is a natural, and government an adventitious right, because all men were originally free."
"Public Art has a very different job to do than that of gallery pieces. They need to be acceptable to the wider community, often designed through public consultation, and they need to have a sense of place- ie âbelongâ in some way to the space they occupy and the community that uses othat place, be it a school, a main round-about or a public open space. I have often been asked to produce artworks that recognise or commemorate iconic people or significant occasions. This is always a special duty and a privilege."
"I had to get them out. I couldn't leave them, could I? I never thought about what might happen to me- I didn't have time to think about it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.