First Quote Added
April 10, 2026
Latest Quote Added
"Cats don't beat themselves up about not working hard enough. They don't get up and go, they sit down and stay. For them, lethargy is an art form. From their vantage points on top of fences and window ledges, they see the treadmills of human obligations for what they are - a meaningless waste of nap time.”"
"One of the many ways in which cats are superior to humans is their mastery of time. By making no attempt to dissect years into months, days into hours and minutes into seconds, cats avoid much misery. Free from the slavery of measuring every moment, worrying whether they are late or early, young or old, or if Christmas is six weeks away, felines appreciate the present in all its multidimensional glory. They never worry about endings or beginnings. From their paradoxical viewpoint an ending is often a beginning. The joy of basking on a window ledge can seem eternal, though if measured in human time it's diminished to a paltry eighteen minutes."
"If humans could program themselves to forget time, they would savor a string of pleasures and possibilities. Regrets about the past would dissolve, alongside anxieties for the future. We'd notice the color of the sky and be liberated to seize the wonder of being alive in this moment. If we could be more like cats our lives would seem eternal.”"
"Then there was the realisation that I didn't actually feel that much better when I was thin(ner). In fact the 'thin' version felt worse because I lived with hunger clawing at my stomach all the time, and in fear that I was going to get fat again. After years of neuroticism I'd finally understood those who loved me would continue to put up with me fat or thin, and those who didn't ignored me. As a middle-aged woman I was pretty much invisible anyway. To pass unnoticed through an image-obsessed society is surprisingly liberating"
"Cleo's motto seemed to be: Life's tough and that's okay, because life is also fantastic. Love it, live it - but don't be fooled into thinking it's not harsh sometimes. Those who've survived periods of bleakness are often better at savoring good times and wise enough to understand that good times are actually great.”"
"“People persuade themselves they deserve easy lives, that being human makes us somehow exempt from pain. The theory works fine until we face the inevitable challenges. Our conditioning of denial in no way equips us to deal with the difficult times that not one of us escapes."
"He'd also developed his own version of making the most of every minute. "Through Sam I found out how quickly things can change. Because of him I've learned to appreciate each moment and try not to hold on to things. Life's more exciting and intense that way. It's like the yogurt that goes off after three days. It tastes so much better than the stuff that lasts three weeks."
"“I used to wish I had an easier life," he mused. "Some families sail through years with nothing touching them. They have no tragedies. They go on about how lucky they are. Yet sometimes it seems to me they're half alive. When something goes wrong for them, and it does for everyone sooner or later, their trauma is much worse. They've had nothing bad happen to them before. In the meantime, they think little problems, like losing a wallet, are big deals. They think it's ruined their day. They have no idea what a hard day's like. It's going to be incredibly tough for them when they find out.""
"Guilt isn't in cat vocabulary. They never suffer remorse for eating too much, sleeping too long or hogging the warmest cushion in the house. They welcome every pleasurable moment as it unravels and savour it to the full until a butterfly or falling leaf diverts their attention. They don't waste energy counting the number of calories they've consumed or the hours they've frittered away sunbathing."
"Oh, Eliza," Wellington gasped, now remembering why he was in these lush surroundings. "No broken nose, I hope.""
"She groaned as her face turned to press against the rosewood floor. "Welly, remind me to order a better mattress for my bed. This one is far too firm.""
"How lucky you are, to love and to be loved in return.”"
""Why do you think it is always me, Director?" Eliza protested. "It could be Books. My father always told me to beware the quiet ones"
"Nay, you attract mayhem, chaos, and anarchy wherever your delicate feet tread. Around you there is no such thing as a coincidence.""
"I’m in love with that girl,” she said out loud in amazement, because she knew that this was a life-changing thing and life-changing things should be said aloud, should have a moment in time, and a place in the air, some molecular structure to make them real. I’m in love with that girl, she heard as it reverberated inside her head. And it was truth, she realised, as things are which you don’t think, but discover have always existed.”"
""S'all right," Braun slurred. Her voiced dropped to a whisper. "My ample bosom broke my fall."
"I think you will agree the sign of a civilised society is a regular dining schedule."
"Mortals were such fickle creatures. They called into the dark, demanded answers and attention from forces they could not comprehend, and yet when they had that attention and those answers, they complained about them.”"
"The bootprints of history tramp through my children's veins. I hear my father telling me about the great road that ran above his village right along the Adriatic. Napoleonova Cesta he called it proudly. Napoleon's road. It was built by Marshal Marmont when Napoleon made him governor of the Dalmatia that the Emperor renamed Illyria, giving it back its ancient name. Was Marshal Marmont the Duc de Dalmatie who signed with a flourish the document giving the Nanto-Bordelaise Company the charter for French settlement in Akaroa ? I like to think he was.”"
"Humans don’t like correction,” Father’s sub-routine reminded her. “Especially by our kind"
"I am in love. It just happened, I never sought it, but I couldn't turn away from it"
"She sighed heavily before whispering, “I’m still a bit confused as to what we are waiting for.” “We are waiting for one of the constants in our world, Miss Braun,” Wellington assured her. “At the end of every opera, there is the grand finale, where the music continues its gradual crescendo, the tenor and tempo rising ever so gradually for that pinnacle of dramatic tension, that moment of anticipation—” “Welly, are you talking about opera or about sex?” His next words caught in his throat. For a woman of higher tastes and seeming refinement, this woman could be utterly crass."
"Be that as it may, we were--and no doubt, still are--held under scrutiny, with that whole Phoenix Society brouhaha. It is imperative we remain on our best behaviour, a feat that you did not exactly manage effortlessly with your shenanigans in Edinburgh"
"Well, Louie, you’ll know then that Leviticus also tells us not to cut our beards, not to wear linen and wool together nor to eat crayfish or frogs or snails. I’m afraid that if we adhered to Leviticus the entire French nation would be an abomination in the eyes of the Lord"
"In the story of the Trojan Horse, after a ten-year siege, the Greeks pretend to sail away and leave a “gift” of a wooden horse on the doorstep of the city of Troy. The Trojans pull the horse into their city. But, under the cover of night, a select force of men creep out of it, torching the city, and thus winning the war for the Greeks."
"& so I bring my journal writing & sit amongst / the ferociously chic at Cafe Flor (which I call / Cafe Voyeur) in an era when everyone has a therapist & no one has a lover. and I have a slice of carrot cake / and a frothy mochachina, sprinkled generously with nutmeg / & cinnamon, sitting there pondering "The Convolution of Desire / & Terror that is the paradigm of human sexuality." And I write / it down completely impressed with myself, smug with the glow, / wondering if anyone-man or woman, or middle aged transsexual / with bad makeup from the nether twilight world of the Tenderloin-- / would stop by to cruise me. YES, EVERY ONCE IN A WHILE / I HAVE AN OUTSTANDING MOMENT OF OBSOLETE HAPPINESS."
"Back to the bedroom, very soon! As soon as all this settles I will be incognito again – for the next two years!"
"Sybil was now banging on about how hard Humph worked and the havoc caused by boarding school fees for seven. Jack refrained from telling her that you would expect seven children to be more expensive to raise than one or two and that no one had an electric cattle prod on either her rump or Humph's as they herded their offspring into private schools."
"Later that evening, he sat in the bar, pint in one hand, pipe in the other, with good food beneath his belt and listened to the natural harmony of the Welsh fishermen singing their songs of Wales and the sea"
"Wellington, with its hills and fault lines and glittering sea, is like a perfect espresso cup of culture and energy. It’s also home to a lot of quiet minorities, like the Greek community I come from, who carry stories that might be less well known than others. I can’t wait to return"
"I am a Greek-New Zealand writer and I am building a horse like this — or, more accurately, I’m allowing it to build itself."
"Yes, I have a few favourites. Tim Winton is a favourite; I just love the way his language is so beautiful and the way he crosses that line too into magical realism, where you are in this normal place and this strangeness will waft in, whether it’s a ghost or whatever – I have much respect for that. At the time I also read Hamish Clayton’s Wulf and that inspired me a great deal – again the language and the story – I found him to be extraordinary. And I’ve always loved Janette Frame, and she does similar things. At university I tended to lean more towards sort of gothic novels, so it will be interesting to see what my next one is like. I’m not planning it to be dark or scary in any way, but definitely explorative – just see where it takes me. It’ll be interesting to see whether this dark, slightly gothic thing is me – I’m not sure. Maybe it was just this novel."
"I just write and then I go back – and I am hideously painful at going back and back and back, and then I give it to my husband to read, and he will go “hmmm” and so then I go back again. But initially I just let it out. And I cut big sections out, where you’ve just ‘walked into the forest to pick daisies’ – after a while you become more disciplined at seeing those parts and chopping them out. Then when I’m done I feel great – there is no other feeling that equates to that."
"Apparently we Kiwis are really bad at that, not sticking to genre! We must have a real creative freedom – I like it."
"I didn’t. It was originally called ‘Mother Mary under a Bed of Carrots’ – that was my working title. But my agent thought it was too whimsical, and he gave it the title ‘Purgatory’, which I struggled with for quite some time – because it was so serious, and scary, and a bit daring – but I absolutely love it now, absolutely couldn’t imagine another title – so thank you Michael!"
"Of course they are both Irish Catholics, so they would have had this sense of purgatory, and praying loved ones out of purgatory. But again, there is that whole grey area, and I really wanted to play with that whole idea. I have this quote from Pope John Paul, which says “heaven and hell are primarily eternal states of consciousness, rather than geographical places of later reward or punishment”. I thought that means that in life we are able to put ourselves into a state of purgatory, because it’s a state of consciousness – and therefore the punishment and reward can be cause and effect. I overlaid that on James – he has placed himself inside a state of purgatory and try as he might he just can’t seem to get himself out, whether through his own choices or through circumstances – really it’s a bit of both – and in the end he chooses his ultimate fate. And for John, still being here as a ghost, to me it made sense that he was in a state of purgatory too. Maybe for him it was choice, maybe it was literally that he was anchored to the ground somehow – to the cottage that he was born in. Then I started looking into Maori mythology, and how some return to watch over their mokopuna as birds or trees, and I thought that that was really very beautiful. They have the choice of going home – and with the Irish, home was either going back to your original home, or heaven – whatever that is for you. And so to me, that whole place of purgatory opened up opportunities, rather than being restrictive. And I thought, ‘what if we have a choice?’ We could become the brightest star in the sky so that our family could know that was us, or we could become an owl that comes to visit, or we could go home– they are all beautiful stories – why not choose?"
"You do become quite ritualistic as a writer, and very precious about your time. Because I have no office in our house I write from my bed – so it’s a crazy little set up – I have my bed and my shelves all around me and I get up very early, kick my husband out, feed the dog, then I come straight back to bed before doing anything. I close the blinds, shut the door so it’s a darkened room, and I find that helps me focus because if it’s a beautiful day, or the wind is blowing its very distracting. So the dog usually snuggles next to me and I do this sort of head clearing thing, which seems to be a necessity, which I never realised I was doing until half way through the book when I was sort of breathing and feeling something starting to percolate – and then I would start. And I would start by reading what I had written the day before, and maybe editing. And there is always this push into the new prose – I don’t know if other writers feel that, but I actually sort of have to kick myself up the bum and say ‘go!’ It’s almost like you have to be brave and say ‘just go!’ and then you’re off."
"Yes, I have a story pretty much mapped out, but again they change as you are writing it. It’s centred around another murder that I know of, and that I’m quite intrigued with, and its more contemporary. So it think possibly I will explore contemporary issues through it – I’m quite looking forward to it."
"But, in this story, the Trojan Horse is a non-fiction book that I’m writing about the media in Aotearoa — and the warriors are writers. Māori writers, Pasifika writers, French and Chinese and “other” writers. Any writers that haven’t been identified by the press as part of a Pākehā mainstream."
"I had the help of a fellow from the Dublin historical society – he was sending me pictures and information and I did a lot my own research – so it wasn’t hard to imagine what it was like."
"Yes, the names were right at the top of the tree, the four Finnegan family members, with a note saying “murdered” on it – “Otahuhu murders 1865” – with the murderer’s name and the date he was hung. Everything else was just standard on that family tree, with little dates, and arrows, no information at all apart from that, so I thought ‘that is rather interesting.’"
"Yes, I’ve been quite overwhelmed actually. It’s really not what you expect, especially for a first novel, so I am absolutely thrilled that people are connecting – not only to the family side, the interest in chasing your own roots – but also to the history of Pakeha in New Zealand, and what it was like from that side too. I’m really intrigued to see what people find in it – they all find something different, and I’m liking the layers that people are seeing. So I’m thrilled, you couldn’t ask for more."
"No, not at all. The family tree came to me in a peculiar way – my mother and my father’s second wife are cousins, so their family trees are the same – so it was my father’s second wife who did the tree, and I never got hold of it until she died. Both her and my mother are unfortunately no longer with us, and my brother had the family tree, and I saw it there and swiped it. So I’d never seen it before that – I’d known it existed and I had tried to get it, but was unsuccessful. So I went home and unravelled it, because it was all in this funny little scroll, and it was the first time I saw it. Then I was researching straight away and I thought this would be a short story. The interest wasn’t initially around the family thing, but the story – I wanted to know who these people were and their times. Both James Stack and the Finnegan family were Irish Catholic, so they had come out from different parts of Ireland – one south, one north – and I wanted to know what brought them out here, who they were and what it was like here for them; that really was the basis of my research."
"It’s all come through stories that I read of the time. The young girl being arrested for stealing a handkerchief and being put on the ship – that was a real twelve year old girl. And the famines, and the cottages being bowled over to make way for new crops and sheep while it was all going over to England – that was all happening at the time. And the same in New Zealand. The character of Abel is a ‘Pakeha Maori’, he didn’t actually exist in the story with James, but my research on Pakeha Maori – I based Abel on one particular fellow – they intrigued me. And this one that I researched in depth actually did become a mediator in the Maori land court in Auckland, and to me that was just too much richness to leave behind. There was a whole parallel going on between the Irish and the Maori, and I wanted this affinity to be shown, and also the different perspectives of these two Irish guys that came out, and the way it changed them and how they reacted to it – perhaps not as you would expect they would. And at the time someone like Abel would have been perceived as being lost, gone off the rails – but he wasn’t. He had that sprit ritual call. And again, while researching that time, the Kingitanga, there was that spiritual call that was much wiser than a lot of the European ways. In the research I also came across one of the men who was in charge of the 65th, and he resigned because he refused to accept the way the Maori were being treated – so that really was there too. There was a lot going on."
"No, again I sort of stumbled along. I was writing form the perspective of James Stack initially – I had tried writing it from the mother’s point of view, but it didn’t work. So I was halfway through the novel with James Stack, when I discovered the story of the ghost of John Finnegan, and I started looking into that. Then I went to the site and found the old cottage and got talking to an elderly neighbour who had lived there forever, and he was telling me about the ghost, and as the house was abandoned for two years the neighbours would dare it each other to stay overnight to see if the ghost appeared. And this elderly gentleman had done it himself, but he said ‘it was all hoo-ha, he didn’t appear.’ But I kind of felt something while I was there – I really felt this connection to the little boy – it really intrigued me why he was still there. And so I went home and I left the second half of James behind and I wrote John’s section all in one go, and then wove it throughout the story. John became the hero from there. So it was all sort of piecemeal, it all came together as I discovered things."
"Yes, definitely, and you think about all the different branches and stories that must be in your family. I have since discovered that there is Jewish and German heritage as well, and I’m thinking, ‘what other stories are there’? I think it’s really important to know where we’ve come from, because now I can actually identify with my Irish-ness, and I can understand."
"Yes, very much so. I wanted to know what made him do what he did – because there is always a story. Maybe some people are born bad but a lot the time its circumstantial, and I can kind of understand. But in the end we are formed by the choices we make."
"No, I was quite isolated from that part of the family. My mother was an only child and her father died quite young, so there was no contact. My grandmother went on to have many more children to her next marriage, as they did back then, so that was the family. But having said that, there is a relative I have been in contact with recently, just through the novel coming out, and she has described how members of her family were horrified at her delving into this, as they didn’t want the dirty linen brought out. But I haven’t really gone there – the family was much more notorious than I have written, I knew about that."
"Yes, and it’s also that ghostly side – it’s not a scary thing, or death not being a scary thing, it’s just a part of everyday life, that perhaps we are not aware of as much. So to me there were all these openings that I could play with, and explore. For personal reasons too – so I really enjoyed it."
"It was a huge learning curve, to be honest. I never pictured myself writing a novel, so when my husband suggested I take some time off work and do some writing, I thought I’ll have a go at some short stories. And then I discovered this story, and it just wouldn’t fit within the form of the short story, so I enrolled in a fiction course – I had joined it for short stories, though it was generally for beginning fiction – but I had to figure this out a lot quicker than the course offered, so alongside that I bought about thirty books on ‘how to’, and how other authors have done it, and really threw myself into figuring out the structure of a novel. With poetry you can’t just ‘dip in’ – the poems are a complete little story on their own, they are like little starbursts. But this story took two years, and I couldn’t write poetry that whole time, because it just felt like a completely different discipline. What I did learn was to try and bring the poetry through with me, so I still felt like a poet writing this book. So in a way I think I’ve been able to have the best of both worlds."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.