First Quote Added
April 10, 2026
Latest Quote Added
"O people of Islam, steadfastness means resolution, faint-heartedness means failure. Be sure of this, those who persevere are those who will vanquish. Faint-heartedness and cowardice are the twin causes of disappointment. God will see that whoever is constant triumphs over his enemy, for God is with him. Whoever holds his ground against the cutting edge of a sword, he is the achiever of the future; and will never again suffer fatigue. If he walks with God, his dwelling place shall be the more honoured, his efforts acknowledged, for God loves those who persevere."
"When I came to Mogadishu...[t]here was one road built by the Italians. If you try to force me to stand down, I will leave the city as I found it. I came to power with a gun; only the gun can make me go."
"As far as socialism is concerned, it is not a heavenly message like Islam but a mere system for regulating the relations between man and his utilization of the means of production in this world. If we decide to regulate our national wealth, it is not against the essence of Islam. God has created man and has given him the faculty of mind to choose between good and bad, between virtue and vice. We have chose social justice instead of exploitation of man by man and this is how we can practically help the individual Muslim and direct him to [a] virtuous life. However, the reactionaries wanted to create a rift between socialism and Islam because socialism is not in their interest."
"Some of the colonizers do understand and quickly retreat, while some, because they are stupid, continue colonizing others, increasing the suffering, deaths, injuries, defeat and humiliation. The people colonized by Abyssinia will be free. Eritrea will be free, and they cannot refuse to let them be free. Western Somalia will be free, and they cannot refuse to grant it freedom. The numerous Abo will be free because this is history, and no one can prevent the sunshine from reaching us."
"I did not come to power to divide Somali but to unite them, and I will never deviate from this path. I shall respect a Somali individual as long as he deserves respect, but if he turns away from the correct path, then that is not my business."
"In our Revolution we believe that we have broken the chain of a consumer economy based on imports, and we are free to decide our destiny. And in order to realize the interests of the Somali people, their achievement of a better life, the full development of their potentialities and the fulfillment of their aspirations, we solemnly declare Somalia to be a Socialist State."
"To use the term Arab-Somali relations is to exclude Somalia from the Arab homeland. Relations between Somalia and the other Arab countries are good but could be better."
"When I leave Somalia I will leave buildings but not people."
"The day Kafur clans fight each other like never before will never stop ( 29 January 1994 )"
"After my talk with Siad Barre, I told Mengistu about Barre's attitude, and asked him to remain calm. I already felt bad about having invited Mengistu to Aden while there was still a powder keg situation back in his country and that in such a tense situation he was to hear out the Somalis' territorial demands. With regards to my question about the situation of the Ethiopian army, Mengistu said that there were still difficulties but that he didn't think that there was an acute danger of a coup. When the meeting started, Siad Barre immediately began speaking. Siad Barre is a general who was educated under colonialism. The revolution in Somalia is led by generals who all became powerful under colonial times. I have made up my mind about Siad Barre, he is above all a chauvinist."
"We should teach the foreigners and colonialists that Somalia cannot be led by other people and that the traitors who fled the country will never lead Somalia."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.