mental-health

"La foi en leschou est si bien la condition essentielle pour entrer dans le royaume, que bons et mauvais y seront admis indscintement, puurvu qu'ils l'aient cru et suivi, ou qu'ils aient cru Iohanan le Baptiseur affirmant la mission du Nazaréen."

"Il se livrait constamment au prosélytisme et avait des explosions de fanatisme contre les profanes, les sceptiques et les incrédules."

"Son temperament anarchiste sa haine des riches les lui fait écarter du divin séjour. L'un d'eux s'en étant allé tout triste parce qu'il lui avait ordonné de vendre ses biens et d'en donner le produit aux pauvres, il s'écrie."

"Le juif Joshua, que les chrétiens appellent Jésus-Christ, était un dégénéré vésanique, et, selon toute appatence, un mélancolique à délire systématisé. Vous savez, Messieurs, qu’en Orient les fous ont eu de tout temps un caractère sacré, et qu’on rencontre encore dans l’Inde et en Égypte des saints très analogues aux saints catholiques de la décadence latine et du moyen âge, les uns et les autres n’étant que psychopathes. Si les saints sont devenus si rares dans le monde civilisé, c’est qu’on les enferme. J’ai eu l’occasion d’entendre récemment dans un asile un délirant mystique d’une éloquence rare, et qui eût eu, à n’en pas douter, un succès considérable au temps des apôtres. Qu’on ait fait un Dieu de Joshua, comme on fit un prophète de Mohammed, lequel était un épileptique et un halluciné, rien là qui soit étonnant pour qui est au courant des mœurs orientales."

"Les propos tenus par les hystériques ou les fous délirants sont tenus par les démons, avec lesquels Ieschou entre eu convcrsation."

"Pour être sûr qu'on n'aime que lui, il exige qu'on haïsse les siens et qu'on se haïsse soi-mèmc, ordre monstrueux qui est encore suivi à la lettre par les demi-fous de nos monastères."

"Ce qui signifie: "Laisse ceux-là enterrer leurs morts qui, ayant refusé de me suivre, ne posséderont point la vie éternelle.""

"[Pontius Pilate speaks to Yeshua] 'Oh, no, you don't look like a halfwit,' the procurator replied quietly and smiled some strange smile."

"For the serious student of the New Testament the problem of the psychic health of Jesus is not to be solved by religious recoil at the thought of such a suggestion, nor by an appeal to history, but it is to be faced and met on the basis of an historical and critical study of the sources of our knowledge concerning Jesus' words and deeds as found in the Gospel literature. The battle is to be fought out on the field of the New Testament, and any shift of the scene of action from this field renders the issue unscientific and indecisive."

"It is the high duty, and should be the pleasure, of every follower of Jesus to greet and welcome any study that will throw new light upon the person of Jesus and help to a renewed, perhaps new, appreciation and understanding of him. The raising of the problem of Jesus' psychic health, we repeat, is to be welcomed as all new problems should be, sorry to say not always have been and are, welcomed because it brings us to read our New Testament again from a different point of view and with new thoughts in mind."

"Last of all, the pathographers of Jesus have toyed wantonly and wilfully with the one figure in history to which are attached the sincerest sentiments and the dearest affections of the occidental religious world; and without sufficient reason or justification."

"That the baptism of Jesus should figure prominently in the pathographic position is only natural because the incident is inaugural in the place it occupies in the evangelical life of Jesus and because it, not only historically, but psychologically marks a high point in the life of Jesus. The rupture of the heavens, the descent of the dove, and the assuring voice are psychic phenomena uncommon and unusual to the average run of healthy-minded persons and are quite common and usual in the experience of psychopathic subjects."

"There is no need or purpose in trying to explain Mc 3,21 22 away. Both constituted a problem for Mt and Lc as they do for us. They solved the difficulty by omission or modification ; this we cannot do. We may urge critical considerations concerning Mc's theology of Jesus' person as incomprehensible and his method of presenting his theology. Historical reconstruction may find reasons for an estrangement between Jesus and his family. We know further that a man's enemies are seldom, if ever, reliable and impartial judges of his mental soundness. But we must admit that some of Jesus' contemporaries, some of his family and friends as well as his foes, regarded him as an alien. But that these contemporary judgments passed upon Jesus are correct is quite a different question which can be answered only by our study as a whole."

"All those cities in which he was not acclaimed and honored as "king" and "Messiah" he curses, neck and crop. In vain do we seek here for the "Christian love" which strives only for the good and happiness of the enemy. Or, are his doctrines applicable to all others and not to him?"

"And what had these people done to him, to make him treat them with such "Christian love"? Nothing."

"Any one, having only the least experience in mental diseases, must recognize paranoia in utterances such as these. Even the educated layman must see that such effusions can be the product only of a diseased brain."

"In view of such utterances, the diagnosis of a mental disease is charitable. For it would be degrading to mankind to think that a mentally normal human being could give expression to such vileness. And this is the God of mankind!"

"Jesus hates the "wise and prudent" for not believing in him. And because he hates them, he "praises" the Father for "having hidden these things" from them. What a nonsensical chain of thoughts, which could have originated only in a paranoical brain."

"House: This is awesome. 33-year-old carpenter presenting with narcissism, delusions of grandeur, hallucinations. Taub: [about the patient] He hasn't had hallucinations. House: I'm not talking about him. I'm talking about "him" with a capital "o-m-g." Chase: You want us to do a differential diagnosis on Jesus? Masters: Hears voices, thinks he's the son of God. Probably Schizophrenic."

"Surely, if anyone were to come forth today claiming to be a messiah and preaching the message of Jesus, he would be considered crazy. There are thou- sands of similar bedraggled souls who have ended up in mental asylums. Jesus was so exasperating to the established authorities that they crucified him, a much worse fate. But was one of the reasons that he was psychotic? I do not mean to be unfair to Jesus, and no doubt devout Christians will be offended at the suggestion."

"Thus psychologists have found that the megalomania of John's Jesus mounts ceaselessly, for he is con­tinually occupied with his ego, openly proclaiming his messianic dignity."

"Did Jesus hear voices because he was schizophrenic? Was this a messiah complex before we had a name for it? Lord knows there is enough arguing in the church already. Rather, such investigations into the mental health of Jesus remind us that although our investigations are often aimed at finding the answers to the identity of Jesus, we can easily forget how strange, how countercultural, evenhow threatening was the behavior of Jesus."

"There is a 5%–10% lifetime risk of suicide in persons with schizophrenia. Suicide is defined as a self-inflicted death with evidence of an intention to end one’s life. The NT recounts Jesus’ awareness that people intended to kill him and his taking steps to avoid peril until the time at which he permitted his apprehension. In advance, he explained to his followers the necessity of his death as prelude for his return."

"Overdo it, and our schizotypalism in the Western religious setting is what we call a "cult," and there you are in the realm of a Charles Manson or a David Koresh or a Jim Jones. You can only do post-hoc forensic psychiatry on Koresh and Jones, but Charles Manson is a diagnosed paranoid schizophrenic. But get it just right, and people are gonna get the day off from work on your birthday for millennia to come. [laughter] This is great! I think this is the first time I've ever said that line without somebody getting up and leaving in a huff from the audience. It's very nice being here."

"Christ never lost the balance of mind under excitement, nor the clearness of vision under embarrassment; he never violated the most perfect good taste in any of his sayings. Is such an intellect — clear as the sky, bracing as the mountain air, sharp and penetrating as a sword, thoroughly healthy and vigorous, always ready and always self-possessed — liable to a radical and most serious delusion concerning his own character and mission? Preposterous imagination!"

"It is to be noticed that de Loosten and Binet-Sangle lay great stress upon the statements concerning the mental condition of Jesus which have been handed down to us from contemporaries. They appeal to the fact that his opponents among the Pharisees maintain that he is "possessed", and that his family wish to bring him home from Capernaum to Nazareth because he is "beside himself". From this, however, one may only infer that the former wish to discredit him with the people at any cost, and that the relations perceive a change in him and are not able to explain to their satisfaction how it comes about that he sets himself up as a teacher and a prophet. Besides, it should be laid down as certain that the Pharisees and the followers of Jesus do not declare that he is beside himself because he considers himself to be the Messiah, for they know nothing whatever about this claim."

"Jesus takes a hostile attitude towards his family because his relatives wish to take him home and to obstruct his public ministry (Mark 3:21). When, moreover, he declares that the bonds knit between men by the common faith in the nearness of the Kingdom of God are holier than the ties of blood (Mark 3:31-35) and desires that men in the days of the coming persecution should not be led astray by looking back toward their relations, this is not a lack of family loyalty to be accounted for psychopathologically, but a special point of view to be explained by peculiar preconceptions contemporarily conditioned, as indeed everything is to be explained by those premises which the psychopathologists consider moral defects in the ethical conduct and teaching of Jesus."

"Moreover, the factor of antagonism is lacking, as we have already emphasized in the discussion of the one-sided, expansive evolution of the mental disease assumed by the three authors. Jesus had, indeed, enemies and opponents because he spoke out against the narrow-minded and external piety of the Pharisees. In relation to these opponents, not imaginary but genuine, Jesus conducts himself in a fashion diametrically opposite to the conduct of a sick man with a persecutory trend. He does not remain inactive and does not limit himself to a defensive attitude like so many of the sick who believe themselves persecuted, but rather seeks by actions which have a provocative character-the driving from the forecourt of the temple of the traders and moneychangers, the discourses against the Pharisees (Matt. 23) — to bring on a conflict with the authorities and to force them to take steps against him, until in the end he brings the high council to the decision to get rid of him even before the festival."

"The expectation of the end of the world and the coming of the Messianic Kingdom has nothing in it of a nature of a delusion, for it belongs to a world-view which was widely accepted by the Jews of that time, and was contained in their religious literature. Even the idea held by Jesus, that He was the One Who on the appearance of the Messianic Kingdom would be manifested as the Messiah, contains nothing of a morbid delusion of greatness. If on the ground of family tradition He is convinced that He is of the House of David, He may well think Himself justified in claiming for Himself one day the Messianic dignity promised to a descendant of David in the writings of the prophets. If He chooses to keep to Himself as a secret His certainty of being the coming Messiah, and nevertheless lets a glimmer of the truth break through in His discourses. His action, looked at solely from the outside, is not unlike that; of persons with a morbid delusion of greatness. But it is, in reality, something quite different. The concealment Of His claim has with Him a natural and logical foundation. According to Jewish doctrine the Messiah will not step out of His concealment until the revelation of the Messianic Kingdom. Jesus, therefore, cannot make Himself known to men as the coming Messiah. And if, on the other hand, in a number of His sayings there breaks through an announcement of the coming of the Kingdom of God made with all the authority of Him who is to be its King, that, too, is from the logical point of view thoroughly intelligible. Altogether, Jesus never behaves like a man wandering in a system of delusions. He reacts in absolutely normal fashion to what is said to Him, and to the events that concern Him. He is never out of touch with reality."

"When Jesus was alive, the Gospels tell us that his enemies accused him of being 'demon-possessed and raving mad' (John 10) and that even his own family feared that he was 'out of his mind' (Mark 3). In our day, some atheists have re-asserted that Jesus was severely mentally ill in order to discredit him. As psychiatrists we cannot remain silent when our professional experience enables and equips us to offer a robust defence of Jesus' mental health."

"In 20th-century England, an individual announcing that he was the son of God and would return after death in glory would probably attract psychiatric attention; but earlier generations might have regarded such claims as unsurprising."

"Jezus, w uniesieniu, powtarza obelgi Jana Chrzciciela pod adresem Faryzeuszów i wprost zachęca ich w straszliwie ironicznej apostrofie do zabicia jeszcze jednego proroka za przykładem ojców. Wiadomo, o którego „proroka” chodzi w tym wezwaniu."

"Faryzeusze mają odpowiadać za wszystkie zabójstwa, popełnione przez kogokolwiek, na osobach niewinnych od początku świata. (...) Zaczęło się od docinków raczej – o rozsiadaniu się na kazalnicy, o modach, obyczajach, o próżności, a kończy się na przekleństwach i zapowiedziach ogólnych, ociekających krwią na czas najbliższy."

"Niepohamowany bezsilny gniew dyktuje tu obelgi, za które w Kazaniu na Górze groziło piekło każdemu. Wyrok potępienia wydany w formie ogólnej i skrajnej bez przesłuchania i obrony i bez litości i bez miłosierdzia. Wzmożone poczucie mocy i godności boskiej, która zamiast uznania i poddania się, napotkała na opór i krytykę."

"It is not known if an exercise programme will enhance psychological variables in women who are not experiencing defined mental health problems. Most research on the effects of exercise on mental health has used young and middle aged subjects or has been conducted in clinical settings. There is a paucity of research on the influence of exercise on the mental health of older healthy women."

"Humans are a dangerously insane and very sick species. That's not a judgment. It's a fact. It is also a fact that the sanity is there underneath the madness. Healing and redemption are available right now. See if you can catch yourself complaining, in either speech or thought, about a situation you find yourself in, what other people do or say, your surroundings, your life situation, even the weather. To complain is always non-acceptance of what is. It invariably carries an unconscious negative charge. When you complain, you make yourself into a victim. When you speak out, you are in your power. So change the situation by taking action or by speaking out if necessary or possible; leave the situation or accept it. All else is madness. p.56"

"Any action is often better than no action, especially if you have been stuck in an unhappy situation for a long time. If it is a mistake, at least you learn something, in which case it's no longer a mistake. If you remain stuck, you learn nothing. Is fear preventing you from taking action? Acknowledge the fear, watch it, take your attention into it, be fully present with it. Doing so cuts the link between the fear and your thinking. Don't let the fear rise up into your mind. Use the power of the Now. Fear cannot prevail against it. If there is truly nothing that you can do to change your here and now, and you can't remove yourself from the situation, then accept your here and now totally by dropping all inner resistance. The false, unhappy self that loves feeling miserable, resentful, or sorry for itself can then no longer survive. This is called surrender. Surrender is not weakness. There is great strength in it. Only a surrendered person has spiritual power."

"Modern-day mental-health practitioners often look back at previous generations of psychiatrists and psychologists with a thinly veiled pity, wondering how they could have been so swept away by the cultural currents of their [[time. The confident pronouncements of Victorian-era doctors regarding the epidemic of hysterical women are now dismissed as cultural artifacts. Similarly, illnesses found only in other cultures are often treated like carnival sideshows. Koro, amok and the like can be found far back in the American diagnostic manual (DSM-IV, Pages 845-849) under the heading “culture-bound syndromes.” Given the attention they get, they might as well be labeled “Psychiatric Exotica: Two Bits a Gander.” Western mental-health practitioners often prefer to believe that the 844 pages of the DSM-IV prior to the inclusion of culture-bound syndromes describe real disorders of the mind, illnesses with symptomatology and outcomes relatively unaffected by shifting cultural beliefs. And, it logically follows, if these disorders are unaffected by culture, then they are surely universal to humans everywhere. In this view, the DSM is a field guide to the world’s psyche, and applying it around the world represents simply the brave march of scientific knowledge."

"The main place we need more mental health counselors is in American public schools. Right now we have one mental health counselor for every 1500 children...yet we have school “trauma rooms”...and elementary school kids on suicide watch!"

"A 2015 study conducted by American University revealed that Millennials grew up hearing about mental illnesses—including eating disorder and suicidal tendencies—more than any other age group. This younger society is reportedly more accepting of mental health challenges and is also more likely to talk about mental health issues than their parents or grandparents. In the American University survey of 900 Millennials, more than 70 percent said they would be comfortable visiting a counselor or therapist..."

"One thing I really prioritize is sleep, and it has changed my life genuinely. Another is focusing on how I can nurture and help my self-talk. When I notice negative self-talk hap­pening, how I can sit with it and be friends with it instead of constantly feeling I'm in this rat race of not good enough, not this enough. Becoming a witness to it instead of a victim to it has also dramatically improved my health. Plus, I use astrology: It's simply a tool to give ourselves permission, to accept ourselves and understand ourselves more. The minute I understand that I was built to think this way, instead of judging myself for it, I have acceptance for myself. It's an allowance to have more self-compassion."

"[A] number of measures have been introduced in recent years—largely by prochoice legislators—that treat women seeking abortions for mental health reasons differently from those with physical health concerns. While these initiatives first grew out of a perceived need among many prochoice legislators for a political alternative to the Partial-Birth Abortion Ban Act, they have significant implications within the larger abortion-rights context—and beyond."

"The debate over the health exception took on a surprising new twist, however, when prochoice legislators began seeking to exclude mental health from the equation in the context of "late" abortions. Searching for "common ground" in the debate over so-called partial-birth abortions, Senate Minority Leader Tom Daschle (D-SD) drafted the Comprehensive Abortion Ban Act, which would make all abortions after viability illegal unless continuation of the pregnancy would threaten the woman's life or "risk grievous injury to her physical health" (emphasis added). Daschle's proposal, which was offered but rejected in May 1997 as an amendment to the Partial-Birth Abortion Ban Act, would have excluded the possibility of a postviability abortion for any mental health condition, no matter how severe. (The mental health exception is also critical because it has been the aegis under which most abortions in cases of severe fetal abnormality have been justified.) Just over one year later, in September 1998, Sen. Dick Durbin (D-IL), another consistent supporter of reproductive rights, went a step further. With a bipartisan group of prochoice senators, he introduced the Late-Term Abortion Limitation Act, which incorporates Daschle's proposal, including its distinction between physical and mental health conditions, but adds another requirement—that a second physician, not involved in performing the abortion, be consulted to certify that the reason for the abortion meets the narrow requirements of the bill. Durbin is expected to reintroduce his bill again within the coming months."

"The willingness of some prochoice members to sacrifice the mental health exception in order to appear "reasonable" in the context of the postviability abortion debate is beginning to have significant repercussions beyond that specific issue, seriously reviving a legislative attack on abortion rights that largely has been dormant for two decades. For example, the Medicaid abortion funding ban (commonly known as the Hyde amendment) has included an exception to the prohibition in cases of life endangerment since it was first enacted in 1976. Taking a predictable turn in the wake of the Daschle initiative, Hyde successfully narrowed his language in 1997 to permit abortions to be funded under Medicaid only when a woman's life is endangered by "a physical disorder, a physical injury, or physical condition caused by or arising from the pregnancy itself" (emphasis added). It had not been since the late 1970s, when the Hyde amendment in FY 1978 and FY 1979 also contained an exception for "severe and long-lasting physical health damage" (emphasis added), that the legitimacy of a mental health exception had been seriously debated and rejected."

"In a recent Legal Times article, Janet Benshoof and Laura Ciolkowski, of the Center for Reproductive Law and Policy, charge that some prochoice legislators have consciously bought into the antiabortion movement's "devaluation of women's mental health." Whether or not this is true, recent actions beg the question of why providing equitable treatment for people with mental illness is gaining currency in virtually every public policy context except abortion, where it is fast losing ground. Indeed, the voting records of the 29 senators who voted both for the Daschle amendment and on the Mental Health Parity Act highlight this troubling contradiction: 23 of those 29—all of whom were prochoice or had mixed voting records—voted in favor of the Parity Act. In other words, they took the position that in the insurance context, mental health concerns are sufficiently legitimate to warrant equitable treatment with physical health concerns but that mental health concerns can never present a sufficiently grave threat to a woman's health to justify a postviability abortion."

"I've spent most of my professional life counseling people in despair... people don't usually come to me because things are going well... I know the emotional terrain of desperation fairly well. Such ground is no longer shocking to me. It has a strange familiarity. Since groups of people are simply a collection of individuals, the same psychological principles apply to a collective as to one person. The desperate group in question now is the people of the United States. To put it simply, America is having a nervous breakdown. A spiritual crisis. A complete disassembling of the personality after which a more authentic self might emerge. Yet for that transformation to occur, as a nation, we're going to have to do the work any individual must do to turn such a crisis into an opportunity. It won't be easy... But ultimately, if we're to emerge intact, we're going to have to do what anyone must do at such a time as this. We're going to have to look in the mirror. We're going to have to take full responsibility for the thoughts and actions that led us here. Then, and only then, will we be on the path to recovery."

"Millennials were found to be the most anxious generation. Women reported higher anxiety than men, and people of color scored 11 points higher on the anxiety scale than Whites. Research suggests that African-Americans are 20 percent more likely to experience a mental health disorder as opposed to the general population, but many factors may inhibit proper treatment. Only 25 percent of Blacks seek professional help, compared to 40 percent of Whites with mental health disorders. Daily stress can be an enemy of your mental health. It causes a chemical reaction that occurs when the body goes into “fight-or-flight” mode. Your heart rate increases and blood pressure rises."

"Mental health experts agree that when a person is experiencing excessive stress and it is interfering with daily activities, seeking help is key. In addition to discussing the situation with a professional, reach out to friends; look for local support; and find therapeutic resources. Some stress tools worth trying include, acupuncture; aromatherapy; art therapy; deep breathing; exercise; healthy eating; massage therapy; stretching; and yoga. Your mental health affects your physical health. Don’t ignore the signs."

"The call to defund the police is, I think... about shifting public funds to new services and new institutions — mental health counselors, who can respond to people who are in crisis without arms... It’s about building anew... about rethinking the kind of future we want, the social future, the economic future, the political future."

"What we choose to define (and stigmatize) as 'mental illness' is itself a matter of politics. For instance, our perception of homosexuality as an identity instead of a disorder is a relatively recent development, made possible by decades of campaigning to depathologize it."